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Avalokitesvara Trilokayijaya Vidyadhara Sutra (觀自在菩薩三世最勝心明王經)

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Avalokitesvara Trilokavijaya Vidyadhara Sutra

金剛恐怖集會方廣軌儀觀自在菩薩三世最勝心明王經

Trailokya-vijaya-raja

First Chapter: The Forward

As I heard that at one time, the Buddha was in a castle amongst the precious mountain peaks. There were hundreds of thousands of precious umbrellas and various tree species adorned with all kinds of perfume and exquisite cloth stripes. All senior Arahats Maudgalyayana (大目乾連), Sariputra (舍利弗), Ananda (阿難) etc. a total of 1250 people surrounding the Buddha together with uncountable Bodhisattvas, Vajrapani Bodhisattva, Manjusri Bodhisattva and all complete seated in the front seats. Again there are Vaisravana, Brahmin, Parinayaka (warriors), Brahman, Indra, Narayana, Nagas, Yaksa, Raksa, Pilita, Bhaisajya, Kinara, Mahoraga etc. with their dependents. All of them surrounding the Buddha and presenting their offerings with utmost respect.

At the time, the Buddha was sitting in a lion throne made of various precious stones. He was to preach about the essential practice of Bodhisattva to Avalokitesvara Bodhisattva and the rest.

The Avalokitesvara who is the great compassionate bodhisattva circled the Buddha times and put his robe on his right shoulder, kneel down on his right knee and clasped his hands in respectful manner. He said to the Buddha: “Blessed one, due to one dharma that give rise to love and happiness, great compassion, hardworking and brave that give rise to benefits and peace. To protect all sentient beings, this is so-called ‘king of enlightenment’. As the name implies hence it is called: The supreme of the three worlds. Now I wish to preach this dharma.”

The Buddha said: “Great Bodhisattva, please talk now.” Avalokitesvara obliged and hence announced his heart mantra:

Namo.Ratna.trayaya. Namo.Aryavalokitesvara-ya. Tisattva-ya. Maha-sattva-ya. Maha.karunika-ya. Tadyatha: Pi.nama.pani.sara.sara.yisiye.supayavam.na-liya.valokitesvara-ruli.

Secondly, I speak the ‘head mantra’:

Namo.ratnatrayaya.Namo.aryavalokitesvara-ya.Om.Ah-

The top mantra:

Om.Ah-Hum.

The eye mantra:

Om.Ah-Jvala-Ra

The heart mantra:

Om.Ah-Phat.

The armour mantra:

Om.Ah-manto

The sword mantra:

Om.Ah-tara.sva

The fence mantra:

Om.Ah-Visakpu.ra

The arrow mantra:

Om.Ah-Hana

The net mantra:

Om.Ah-Naha

The wall mantra:

Om.Ah-Nara.hrija

The upmost heart mantra:

Om.Ah-hrih-naya-tara

The alert heart mantra:

Om.Ah-hrih-naya-tra-nana

The heart happening mantra:

Om.Ah-hrih-nayanapava

The wheel mantra:

Om.Ah-para.sapora

As soon as Avalokitesvara Bodhisattva mentioned the Supreme Three World and other major mantras, the 3000 worlds experience 6 types of quakes. Flowers fall from various heavens. All frozen naraka (hell) became warm and comfortable. Until the Avici naraka and all hot naraka became cool. Unlimited lights shine upward until the Akanistka heaven. Hundreds of thousands music automatically played in the air. The naga, yaksa, kinara etc. all praise the Buddha and Avalokitesvara Bodhisattva. While all demon and obstacle creaters such as Vinayaka cried out loud. All heavens praised Avalokitesvara:

Sadhu, saduh the great compassionate one,

Sadhu to the benefactor and sorrow remover,

Sadhu, sadhu the Mahasattva,

Praise for the one who has accomplished righteousness.

After the Avalokitesvara Bodhisattva completed speaking the mantra, he said to the Buddha, “Blessed one, this heart mantra can pacify any illnesses, uphold righteous, it can also annihilate, increase benefit, bestow benefits and happiness. It will let sentient beings stay in independent Samaya. It can walk in the air and discover hidden treasures; it can remove various poisons, spiders, snakes, scorpions etc. I will influence others to beloved and respect. It can revive the dead. It will provide protections against lions, tigers, wolf, bears and robbers. It can break all black curses. It will bestow wish fulfilling jewels and vases. It rains jewels and wheel of swords. It bestows the strings of gods and lotus garlands, bathtubs and prayer rosaries. It can make river and sea dry, it can provide foods for all heavens, and it can present sceneries of various heavens and let anyone make use. It can shake the King of Mount Sumeru. It can summon all trees; whatever one wishes will be accomplished. Whatever methods that I have mentioned, or not yet mention in the precious rosaries, buildings and Maitreya kalpas shall be accomplished also.

Second Chapter: The Accomplishment Of Activities

At this time, Avalokitesvara Bodhisattva told Buddha:

“Blessed one, if there are decent men and women, who recite this heart mantra casually, they too will be protected from all fear. They will not be harmed by illnesses, what they say will be trusted. They will be beloved by all sentient beings. They will not be attacked by gods, devata, yaksa, raksa, pilita, Vaisravana, Ghandava, Mahoraga etc. They will die in peace and that they will not be reborn into bad companies. All their warehouses shall be filled always. They will get great mantras and can remove all sickness. When they die, they shall be reborn in the realm of Buddha with accomplished features.

I will first talk about the Hayagriva Avalokitesvara ritual which is a must practise mantra to attain siddhi. If the blessed one or other practitioner wants to accomplish siddhi, he must clean his body with 5 pure substances and also to anoint (with cow dunk) and decorate his dwelling place. After that, he should obtain oral transmission on proper mantra practices. He should then offer milk, incense, flower, light, flower garland, food and beverages to the Buddha. He should recite the mantra for as many times as he could within a period of 7 days. After that, he should draw the image of Istha-devata. The size of the drawing should be one elbow’s length. The artist should first undergo the 8 precepts. Use new utensils but don’t use animal gum.

Amatibah Buddha sitting on white lotus should be drawn in the centre. His right hand is making varada mudra. On the left should be the Avalokitesvara Bodhisattva. His body is white in colour wearing a tiger hide skirt. He has a white glass gem waist belt and a black deer hide as his shoulder piece. He is sitting on a white lotus. His left hand is holding a white lotus while his right hand is making the varada mudra. However he does not wear wreaths and armlets. On the left should be the Vajrapani Bodhisattva red and white in colour adorned with various precious wreaths. He is holding a white whisk and making the action of whisking the Buddha. All the Buddha and Bodhisattvas stared at the practitioner. The practitioner should kneel down with his right knee touching the ground while holding an incense burner. He should look at the holy images.

After the completion of the said drawing, if he is a practitioner at home, then he should hold the 8 precepts. He should take a bath and change into new white clothing at 3am. Starting from the 1stday of the month, he should offer white flowers to the Buddha. He should make 1000 stupas. He should perform the preparatory ritual in front these stupas.

After he has recited 100,000 times, all Brahman King, Mahesvara, Narayana, Kubera, Mahakala and the 7 sisters, Garuda etc shall be triumph. When he enters into all mandala and achieves samaya; hence all his mantra shall be accomplished.

After he has recited 200,000 times, Vaisravana King and all yaksa shall be filled with joy. After he has recited 300,000 times, then he shall accomplish all mantras in the Vajradhatu. After he has recited 400,000 times, he shall accomplish all mantras in the Buddha-dhatu.

The practitioner should first complete the above preparatory method first. Then he should recite mantra 100,000 times in front of the holy images. After that go to a mountain and recite 100,000 times, then go to a river bank and recite 100,000 times and finally recite 100,000 times mantra in front of the stupas. He should take the 8 precepts then. And he should continue to recite the mantra as many times as he could in 3 days in front of the holy images. Follow by fasting for 3 days and 3 nights.

He should prepare generous offerings and prepare 1000 lotus and smear them with 3 types of sweet. Perform a homa ritual and offer the entire lotus to the fire. When this is completed, lights shall be emitted from the holy images. These lights will circle the practitioner and then enter into the head of Avalokitesvara. Gradually the lights will increase in intensity, and music can be heard in the air. At this point, the earth will start to shake vigorously in all 4 directions.

The practitioner should understand that he has achieved the siddhi of mantra. He can now speak out 3 wishes. The so-called: Vidyadhara, the independent samaya, Vajra Mitira (treaty) etc. If a Vidyadhara appears, he shall be the king of Vidyadharas. He has beautiful body features, white hairs and Prussian blue in colour. He immediately transforms into the image of an 18 years old lad. With a clip of an eye, he can travel hundreds of thousands of yojana. His life shall be 500,000 years and when he died, he shall be reborn into the kingdom of peace. If he wished for independent samaya, then it shall be the top of all independent samayas. When he thinks, he can move at a speed of 1000 yojana and return.

If he is able to get the third wish, then he will have wade and freedom and that he can live for 5000 years. If he wants to have lotus accomplishment, then he should carve a lotus with a diameter of 6 fingers wide with rosewood. He should put this rosewood lotus on top of 7 layers of white lotus during solar or lunar eclipses in front of the holy image. After that just recite mantra until the appearance of 3 signs: If the lotus becomes warm, than he has the accomplishment of vajra-raja. He has the power of 1000 elephants and a lifespan of 100,000 years. If smoke emitted, then this is the accomplishment of independent samaya. He has the accomplishment of bowl-raja. He can take 1/6 of other’s wealth and this is not called theft. He will have a life span of 1000 years. If it is the sign of a flame, then he has accomplished the meaning of emptiness and be the Vidhyaraja. He has the body of an 18 year old lad and Prussian blue in colour. He has the strength of 6,000 elephants. He emits lights as if 100,000 suns. He will have life span of 1 kalpa. When he dies, he will be reborn into world of supreme joy. As such and the rest, bathtub, string of god, prayer beads, magic wand, flower garland, wheel, sword, stick, beauty, ploughshare, axe, making cattle, yellow shirt, realgar, leather, slipper, mudra, vajra, Buddha top, alms, bowl, cassock, short knife etc. All of the above are the same as with the 3rd accomplishment of lotus.

Third Chapter: The Accomplishment Of Precious Jewels       

If you wish to accomplish the wish fulfilling gems. Then recite the heart mantra 500,000 times. This is known as the upfront accomplishment.  After that get one sapphire and perform a ritual as lotus ritual described above. Put the sapphire on a lotus during sun or moon eclipse. Recite until you see flame. Later, whatever you wish will be fulfilled.

Also anoint lotus with three types of sweets, perform homa for 10 nights and it will rain gold.

And if you want to accomplish the treasure vase, do as above.

Also if you want to be beloved by Yaksa, use 100,000 Somalatha flower and perform homa and it will show itself (this is called ‘shakti’)

Also to cure all kind of illnesses, any patient seen or touched by you shall be cured.

And to remove headache, imagine that you transformed into Ishta-devata and massage the patient’s head. If it is your own headache, then massage yourself. The same goes to eyes, ears, heart, armpit any other pains.

If you are sick, recite the mantra 7 times to the medicine and then consume; the sickness shall be cured.

If an infant is troubled by ghosts, then recite the mantra 21 times to some Nerium flowers and spread them in the bedroom. The infant will be in peace.

Anyone suffer from scabies, then take ten finger length of ‘krimala’ and cut both ends. After that smear it with three types of sweets and perform homa for 7 days. Mix the ash with water and then rub the patient’s body. You have to burn 10,000 pieces of wood in 7 days (you can also use the Chinaberry).

If you wish to be beloved by humans or non-humans, and then anoint agarwood with three types of sweets, perform homa for 100,000 times. Your target will come and make a pact with you and he will give you 500 ounces of gold everyday (the master said the size of 4 fingers).

Also if you recite the mantra once and offer white lotus once in front of my image; when you have done 100,000 times, then all of your sickness will be gone.

If you wish to possess the power of a Yaksa, take 4 finger lengths white sandalwood. After you have perform offerings for 100,000 times, 7 Yaksa will come and circle you. They will ask you on the reasons you summoned them. If decide to serve you, then they will offer foods for 1,000 dependents daily.

If you want to beloved by kama-swargam (enjoyment heaven), then burn Benzoic incense which has applied by three types of sweets. Then perform homa for 10,000 times. The devata will provide heavenly food and clothing daily.

Also, if you take lotus and smear them with 3 types of sweets; later, perform homa for 300,000 times. All hidden treasures will reveal to you. When you obtained these treasures, then you should donate to all sentient beings.

Fourth Chapter: Curing All Sicknesses

First recite the mantra in front of the holy image for 100,000 times. After that, take lotus and smear them with three types of sweets and perform homa for 10,000 times. Following that, use white mustard seeds with three sweets and perform homa for 10,000 times. All sicknesses until all predetermined karma shall be removed.

Also, if a person is possessed by ghosts, then use four bottles of perfume and recite mantra for 10,000 times. Later shower the perfume from top and the ghost will leave the person.

If a person is suffering from illnesses caused by cold or hot for 1 day, 2 days until 4 days etc; take salt mix with 3 sweets and perform homa for 10,000 times. After that take some ash and again recite mantra 7 times. Anoint the ash on the forehead of the patient and this patient will recover. You can use such method for all types of illnesses too.

If a person is troubled by ghosts until Pisaca, Dakini or others alike; then recite mantra and stare at the person. The spirits will leave.

Also, recite mantra for 108 times onto your finger tip and point at the person possessed by spirits; ask the spirit to perform what is commanded and it will obey.

If you want to know affairs of the three times, then find a virgin boy or girl. Ask he/she to take a bath, use cow dunk to anoint a small altar. After that anoint the boy or girl with white sandalwood and Dipterocarpaceae and tie a jasmine garland on his/her head. Recite mantra 108 times and the boy/girl will be lifted up for the height for an elbow and respond to whatever question that you have in mind. (Canton has this type of flowers. They are white and very fragrant. Pure white and fragrant, otherwise use silver coins, sumana flower in place of jasmine also possible).

If you want me to tell you your personal issues related to the three times, then use lotus flowers and anoint them with three sweets and perform homa for 10,000 times. Also if it is a snake bite until various illnesses and spirit related sickness, I will bestow blessings and all inauspicious shall be removed.

Chapter 5: Beloved By All Sentient Beings

Recite mantra in front of the holy image for 30,000 times as the foundation. After that use fragrant soil and make 100,000 stupas. Offer sumana flowers in front of the stupas. Smear the sumana flowers with 3 types of sweets and perform homa for 10,000 times. You shall achieve siddhi (accomplishment). After that, all your mantra recitation shall be more abundance.

If you want to beloved by raja (king), then smear Benzoin with 3 sweets and recite mantra for 10,000 times. Raja and his dependents will be glad to serve you.

You can take charge of government officials as above method. Use fennel seeds mixed with 3 sweets to perform homa 10,000 times.

And to make up divorcing couples; use Benzoin and Fennel together; perform homa for 100,000 times.

To beloved by a township, use green lotus flowers and smear them with 3 sweets then perform homa for 100,000 times.

To beloved by all townships, use green lotus to perform homa for 10,000 times.

To beloved by all who sees you, empower angsana for 108 times and use it to draw one’s eyes.

To beloved by everyone, empower Calculus bovis for 108 times and rub it onto your forehead.

To avert dispute or to wind court case, and also to make people believe in your words, then recite the mantra 21 times to empower Acorus Calamus and Aristolochia debilis Sieb. Bring the items along.

Recite the mantra onto clothing, flower garlands, food and fruits and give them to the one you wish and the person will love you.

From empowering the Angsana for 100,000 times to hidden treasures, rubbing eyes to see monkeys, lions, tigers, bears, rats, wolves, wild cats, snakes, mouse etc; recite the mantra and tie 7 knots and all fears will be gone for good.

Sixth Chapter: The Meaning Of Accomplishments

If anyone recites mantra for 400,000 times as a foundation, after that he should use white fragrant flowers anointed with 3 sweet and then performed homa for 100,000 times. He shall attain siddhi.

If one performs homa with Agarwood or Dryobalanops for 100,000 times; he shall be bestowed with 1,000 gold coins.

If one performs homa with Tulip, then he shall have unlimited clothing.

If one performs homa with barley, rapeseed, green peas and rice for 10,000 times; he will be bestowed with unlimited food.

If one performs homa with horse hairs, then he will get a herd of horses.

If one performs homa with milk for 100,000 times discovers hidden treasure.

Whatever is desired it can be acquired through homa, if you desires man and woman then use rapeseed for homa, if you want to have wisdom then use Acorus calamus for homa. Use pine wood for homa in December and you will get gold. All of the above must be done for 100,000 times. All the dharma of a thousand arms Avalokitesvara depends on this important ritual to achieve accomplishments.

The Seventh Chapter: Ritual For Accomplishment

Recite mantra for 500,000 in front of the holy image as a foundation practice.

Use agarwood as fuel and perform homa with white lotus as offering for 100,000 times, King Vaisramana will appear in front of the practitioner together with his dependents and bestow him with treasures in abundance.

Perform homa with lotus seeds with 3 sweets for 300,000 times and Maha Kali will appear and perform auspicious and abundance things. Use fir with 3 sweets to perform homa for 300,000 times and all Yaksa will appear and ask, “What do you want me to do?” You may ask any favour you like and you will get what you want.

Use pistils of dragon flower and 3 sweets to perform homa for 300,000 times. Naga will come and follow your orders. Perform homa 300,000 with green lotus and 3 sweets, Vajra-grabha will be shown to you. Then you can ask for immortal, independent and lona (salt). These three and all you can get. If you perform homa with green lotus and 3 sweets in front of King Brahman for 300,000 times, then King Brahman will come and grant you 3 wishes.

If you perform homa with sumana flower and 3 sweets for 300,000 times in front of Mahakala, he will come and help you in achieving your wishes (The image of Mahakala has elephant hide as shoulder piece, holding a spear, one head wearing kapala garland and the other head wearing goat head garland). However, if you perform homa in front any devatas with the flowers they like for 300,000 times; they will come as your servant.

Chapter Eighth: Common Accomplishment

At that time Avalokitesvara Bodhisattva said to Buddha, “Blessed one, I now say this profound and yet detailed ritual and rules of Vidhyahara Raja and all clans. The practitioner should first give rise to great compassion towards all sentient beings. He should filial to his parents and respect to the elders. He should think and pity all those sentient beings who are still suffering. He must have pure fate with the three gems. He also must be happy to give offering to all Buddha. He must not drink alcohol, he must not have free sexes, and he should not kill or tell lies or any similar things. This is the most important precondition in the accomplishment of this mantra. This should be the case.

First on the 5th day of a white month (after full moon), empower 5 pure substances 108 times and then drink the water. For every sip you take, you will be purified for half of a month (So called 5 pure substances: small quantity of cow dunk and urine mix with ghee, milk and cheese in a silver or bronze container and empower this mixture on the 5th day of a white month. So called 5th day of white month means 5 days after the full moon.)

Mantra for empowering the 5 pure substances:

Tadyatha: Om.yasudhi.svaha (Refuge is same as multiple benefit heart mantra)

Select a good Naksatra and take 108 lotus seeds. Meditate in a clean room facing east. Pierce the lotus seeds one by one while reciting mantra:

Om.armili.tangami.shri.mum-limi.svaha. (Refuge seeking as if adding with 5 pure substances)

After empowerment, every time before mantra recitation; first hold the mala with both hands and recite the below mantra 7 times to empower the mala:

Om.sumati.shriya.svaha

After reciting the mantra, put the mala aside. The room should be anointed with red soil thoroughly. Every time a practitioner going to toilet, he should recite the ‘filthy body mantra’:

Om.vajra.kuta.maha.mara.hana.hana.bhaijamutavitrana.vitfeng.sayarajira.lam.mona.kusimokita.hum.phat.

This mantra protects you in a filthy place. After returning from toilet, recite the ‘armour mantra’:

Om.dhubidhuka-yadhubipara.jvalimiba.svaha.

And recite Kuntali mantra to purify internal and external obstacles:

Namo.ratnatrayaya.Namangsitjana.vajra.ponaya.mahayaksa.sina-bhotoya. Namo.vajra.kuntayamitiya.para.jvalito.kunta-yu-nira.neng.satru.dhaka.jabirava-ya. Asmusorapolosuposehasato-ya. Om.amrita.kuntali.kha.kha.kha.kha-sikha-sitiseza.muta.muta.hana.hana.naha.naha.bojo.bojo.niera.niera.vispu.jaya.vispu.jaya.sarva.vikina.vina-yakin.maha.yanupotier-vita-dhokharo-ya.svaha.

After reciting the above, now empower the earth, wash and empower mantra:

Om.vajra.tara.hum

After wash yourself but still in the river or in bathroom. Follow the bath method and after that take three scoops of water and offer them to the Ishta-devata. Mantra for offering water:

Om.kiri.kiri.hum.phat

After that, mantra for tying up hair knot on top of your head:

Om.susidhi.kharo.rokija.rokijam.svaha.

After coming out from bathroom, wash hands, rinse mouth and sprinkle body with water. Recite mantra:

Om.suru.dhisamiliti.salo.salo.di-dharani.hum.ho.

As mentioned in the above chapter, we should imagine that we are holding related ritual items when we are reciting the mantra for heart and other ritual items. First, we should recite the mantra for ‘lotus samaya’:

Om.namo.satvam.tad-yato-nam-ponamonapova-ya.svaha.

Also mentioning the Avalokitesvara mala mantra:

Om.para.sapura.hrih.paramvanamantra.dharmakha.hum.phat.

Also mention the Avalokitesvara staff mantra:

Om.nanan-tonan.na.hum.phat.

Also speak the Avalokitesvara bathtub mantra:

Om.Satvam.milito.para.na.sivam.karoya.svaha.

Also speak Hayagriva Avalokitesvara Bodhisattva mantra:

Om.Armili.dhunabava.hum.phat

Also speak the ‘white shirt’ Avalokitesvara Bodhisattva mantra:

Om.ghazi.bhaigazi.ghazhawun.ghazi.svaha.

Also speak the ‘wisdom name’ Avalokitesvara Bodhisattva mantra:

Om.devi.shantikali.hum.karoti.yasi.yasumati.svaha.

Also speak the ‘moon body’ Avalokitesvara Bodhisattva mantra:

Om.chandra.chandra.matisumati.shriya.kurni.kurni.rarararaputi.putoning. siddhi.siddho.para-hiramin.svaha. Amita-bah.sudho.svaha.Satvisan-aryavalokitesvaraya.svaha

Also speak the ‘brave and healthy’ Avalokitesvara Bodhisattva mantra:

Om.Wira.wira.mati.sumati.nasaya.siddhi.suddhaya.Om.hami.mahamiranpamisatvami.svaha.

Immediately use the below mantra and samaya mudra (the master said this is to show the holy figure).

Om.sangha.samoga.sauminya.sarva.samoya.rupara.bhaisatri.svaha.

After complete reciting the above, immediately recite the heart mantra and go into the ritual room. Don’t feel angry along the way but think of the Buddha and Ishtia-Devata. You should bath at 3am every day. All should be done as such. Don’t argue and when you arrived at the door of the ritual room, wash your feet and recite the Saraswati mantra to empower the water. Rinse your mouth and sprinkle the water inside your ritual room.

And do the Kuntaliamrita mudra and recite mantra. After that use both hands to scoop water; and in addtition recite mantra for removing Vinayaka. The mantra for sprinkling water to 10 directions:

Om. Hum.hanatu.namo.devi.defeng.sayang.saroya.hum.phat

Following do the earth protection mantra:

Om.kiri.kiri.vajra.vajri.bo-muto.muto.hum.phat

Also the Vajra Phurpa mantra:

Om.vajra.kila.hum.phat

This mantra is used to clean the earth and to control earth.

Now recite the mantra for making holy assembly happy:

Om.vajra.kili.hum.phat

And use the ‘white shirt’ Avalokitesvara Bodhisattva mantra to empower holy string, armlet etc.:

Namo.ratnatrayaya.Namo.aryavalokitesvaraya.Bodhisattvaya.Mahasattvaya.Mahakarunikaya (All Avalokitesvara mantras use the above as seeking refuge). Tadyatha: Om.nasina.viyanvajra.nasamaraniya.navasimohan.sarva.satvm.nasavawiyati.cittasaju. Tadyatha: kasi.vikasi.kazawun.kazavikasivayawati.deviya.svaha.

Mantra for invitation (meaning the beginning does not add svaha)

Secondly, offering arka-puspa (flower) mantra:

Yiksi.bhagava.misigha.jinjasamparadhi.qinanpuran.jaivapara.sinamin.svaha.

Mantra for inviting:

Sarva.idam.bhaivam.nisipara.sonana.siddho.mihehrih.hena.pura.mosomoto.para.sananjadhiyajuru.svaha.

After invitation, offer samaya to Satyadevata (deity). This is offering incense paste with happiness etc.

Mantra for pasting incense:

Imam.yanduo.suparmiviyan.sujoyaksujo.yangnayakmoyang.mivimikoubhaktiya.paradhi.hrisiya.para.sinamin.ahara.ahara.sarva.vimiya.tarabhumidhi.svaha.

Mantra for offering flowers:

Imam.sumana.sumiviyaksujoyang.nayakmoyang.mivimidhubatiya.paratihrisiya.parasinamin.ahara.ahara.sarva.vimiya.tarabhumideva.svaha.

Mantra for burning incense:

Ahyanvanasupadhirasumiviyu.yantachudupawudam.maya.mivimidu.bhodiya.parati.hrisiya.parasinamin.hara.hara.sarva.vinimiya.tara.bhumi.deva.svaha.

Offering of food, beverages, medicine, and fruits etc. mantra:

Ousadhi.narasusiya.miya.yiksa.mandala.sinuhewiyi.moyemivimidubhodiya.molisapura.hrisiyata.ahara.ahara.sarva.vimiya.tara.bhumi.svaha.

Mantra for offering lights:

Jichugana.sijotamuvi.dharma.supa.moyakvi.vimihou.bodhiye.vipaoyanparadhi.hrisiyata.alokaya.alokaya.sarva.vimiya.tara.bhumi.deva.svaha.

If there is no offering of incense, flower, food etc. Then do the below mudra and recite the below mantra. This will become the vast offering mantra:

Namo.samantha.buddhanam.om.sarva.tatkham.wayati.suparasi.maya.yananjian.svaha.

Secondly recite the ‘praise sea clouds mantra’:

Namo.sarva.buddha.bodhisattvanam.sarva.tara.senjusumito.virangla.simi.namo.siddhudhi.svaha.

The practitioner should be seated on thatch and at a distance of 4 elbows length from the Satyadevata (yidam). First he should view himself as Kuntalivajra and then follow by Satyadevata. This should be followed by various praises. He should first praise the Buddha and Vajrapani Bodhisattva. He should then express ksama (repentance). Secondly, he should hold his mala and empower his mala with above mantra. Immediately his own heart is connected with his Satyadevata. Or he should concentrate on mantra words in a circle (the colour of these words will change with the four activities: pacification, increasing, attracts and destroys). He should recite mantra according to the required number of counts. This mantra is the recitation of ‘mother mantra’ for the presentation to the Satyadevata (guru said that one can imagine the mantra syllables came out from his mouth in golden colour and going into the mouth of the Satyadevata. He should make a vow: My only wish is the Satyadevata empower my mantra, protect me and make my ritual come true). After that empower the mala and then keep it back at its own place. Thirdly, one should perform the homa. This is to ablaze the power of Satyadevata. One should draw the image of Kuntali on the four external doors of his ritual room. In the centre should be drawn a lotus, benzoin, ghee or fennel seeds and three sweets.

The homa ritual.

Inviting the fire heaven mantra:

Yishiyesi.maha.butonivarisi.mivirasadharmo.hrisi.tvahutima.haramasaimin.saisijibhava.agnaya.svaha.

After the fire heaven into Kuntali, offer 3 scoops full of ghee. The fire at this time should be aflame furiously. Now recite the offering mantra:

Om.agnaya.heviya.ghaviya.vahenaya.mibiyapa.svaha.

The practitioner should sit on a pile of thatch in a lotus pose (guru said first placed on the right leg with the left foot, then right foot is placed on the left leg of a sitting method) facing east or north. Thatch should also be placed surrounding the furnace. All homa articles and offering substances should be placed on the right side. Perfume utensil to sprinkle onto the furnace and water for rinsing mouth for agni (fire heaven) and Satyadevata should be placed at the left. After sprinkling of perfume and rising mouth, immediately offer 3 to 7 scoops full of medicine ghee to the fire and recite agni offering mantra:

Om.agnaya.svaha.

After the offering, sprinkle water again for three times. Also rinse mouth on behalf of agni. One should use Mansushri mantra to rinse mouth. The mantra:

Om.varana.vajra.tam.

(Guru said circling is to rinse mouth, straight splash is to purify fire)

Immediately use Satyadevata heart mantra and fennel seeds with 3 sweets to perform homa for 1080 times. Again sprinkle for 3 times to disperse. Also use the agni mantra to offer ghee for 3 times. After that recite the repatriate mantra:

Bhumiji.simoya.bhaijijaya.niecianimi.sarva.bhavanam.punarabhiya.ahmonaya.svaha.

Secondly offer incense, flower, light, food and beverages to Satyadevata and send him off. Now go out of the ritual room, make stupas and recite Mahayana sutras, or make offerings to monks etc, or wipe mandala. A practitioner should perform the above 3 times a day. He should also consume wheat, vegetables and milk daily. At night he should sleep in thatch or grass. He should use mantra to empower saffron or red colour string. After each mantra recitation, tie a knot until all 108 knots are tied. Then, tie this string on his waist. The mantra for tying string at the waist:

Om.lokijang.juluaini.svaha

After reciting the above mantra, in addition recite the mother mantra for 7 times and tie the red string at one’s waist. Now he can sleep in ease. If the person is near to achieve siddhi, his Satyadevata will look after him and he will have good dreams. So-call: meeting with many monks, or seeing woman wearing muktahara (ornaments), or seeing trees, flowers and fruits growing in abundance, or seeing elephants, horse, cows and yak, or prayer beads, flower garland, bathtub, white flower, or offering of flower to Buddha, rice, realgar, orpiment etc. Or seeing me or in other good omens mentioned in other tantric texts. One must know that he is nearing to achieve accomplishment and hence he should work harder. If he misses the accomplishment, he will dream of candela, pisaca ghost or other bad shape ones. Or he sees people wearing dirty and torn clothing, or he sees incomplete mantra, or he sees crippled people. Anyone who has this kind of dreams should recite his Satyadevata mantra for 108 times. Then all of the inauspicious matters will be gone. And that he shall gain accomplishment soon. As such, what is said in sutras about methods of accomplishment, except sex, lusts and those who harm others; all can decidedly achieve accomplishment. Whoever follows the methods mentioned in this ritual, even those who has gone into Avici Hell can achieve accomplishment; it is most certainly for a bodhisattva practitioner.

The Ninth Chapter: The Heart Mantra For Accomplishments

I further mention a preparatory ritual. Recite this mantra for 100,000 times (guru said 350,000 times after that draw holy image. You should ask virgin girl to weave silk etc. She must use silk to cover her mouth with silk and that she must bath at 3am and wear white. The one who is serving food and beverages for the girl should also be clean. Even the weaving machine also must be a new one. This process should now be watched by those difficult to deal persons or gangsters. The place for weaving silk should be spread with flowers. The practitioner should turn to recite Mahā-sajnipāta-sūtra and the artist should also perform 8 precepts. Please do not bargain with the artist on the drawing price and don’t compete with the artist. The silk should be dipped into perfume. Avoid using blue glaze, orpiment and purple mine. White should use white sandalwood, usilo, karpura (Dryobalanops camphora) etc. Yellow should use Fenugreenk, sajini (or replace with lily). Red should use tulip or redwood etc. Black should use takara flower, green lotus, ‘suhexiang’ etc. Don’t draw reproduction organs. The artist should hold precepts and always have sad anusmrtayah (6 thoughts: think of Buddha, dharma, sangha, donation, devata, precepts).

First one must draw a Bodhi tree in the centre. Under the tree is Amitabah Buddha. He is sitting on a lion throne supported by two lotuses. His body is golden in colour with right hand making abhayadana mudra. On the left of Buddha is the Mahā-sthāma-prāpta. On the right is the Arya Avalokitesvara Bodhisattva with his right hand comforting (that is index finger and thumb making a ring with other fingers erect making a leading hand gesture) while his left hand is holding a lotus. His body is white in colour. Under the Avalokitesvara one should draw Tara Bodhisatva. On top should draw svapna-nirdeśa (the four princes) making music as offering. One also should draw Brahmadeva holding Datura stramonium.

After the drawing is completed, it should be put in a ritual room and worship accordingly. One should offer lotus anoint with 3 sweets and perform homa for 100,000 times and follow by other karma rituals. If one is making the fundamental mudra and recite heart mantra and he goes to a township or a settlement, everyone who sees this person will be highly regarded. If he offer 100,000 lotus in front of the holy image (by reciting mantra once and then put one lotus in front), he shall see hidden treasures immediately. If he wants to dig out treasures, then he should make the fundamental mudra of white shirt Avalokitesvara and recite the mantra, then all those hidden treasures will emit lights and let the person do what he so wish desires. Also if he is collecting herbs in mountain ranges year long, then if he makes the mudra of terrorising all spirits; it is same as forbid all medicine to be found by others. Recite the mantra and he shall have medicine for longevity and accomplishment.

From the horse head mudra, when the accomplishment is achieved, the mountain is in the air.

From the moon body mudra, when the accomplishment is achieved, the water flows half.

From the robe mudra, the river water dries up.

From the 6 arm Avalokitesvara, the door of Asura opens.

From the 12 arm mudra, sarah (arrow) is overpowered.

From the 1000 arm mudra, the raja will come to you.

From the 4 face Avalokitesvara mudra, all government officials will yield to you.

From white shirt mother mudra, one can summons satri (woman).

Because one uses salt for homa, naga will come and pay their respects. All illnesses caused by spirits will be cured by sight or by touching (by reciting heart mantra). Blessed one, this heart mantra is as if wishes fulfilling gem. It is the king of all mantras. By casual recitation only one can achieve accomplishment.

At that time, Avalokitesvara told Buddha, “I now speak the supreme Vidhyahara mudras:

Both hand fingers lock in inward with index fingers erected but slightly bent; thumb and middle fingers touching each other forming circles. This is the fundamental mudra. The body mantra:

Om.ponamati.rujiya.vijilan.deva.erwati.hum.hum.hum.phat

This mudra will part all sins.

The above fundamental mudra is for invitation. Bending and erecting index fingers a few times meaning to invite (please use mantra at the beginning).

Om.hrih.

From making this mudra, we become alert. The heart mantra means fulfilment.

If as above mudra but move both thumbs onto the back of middle finger tips; this is called the head mudra mantra:

Om.ah

If the thumbs move up further to the back of middle fingers, then this is called the top mudra mantra:

Om.ah-hum

If both of the thumbs now touching the tip of index fingers forming tow circles; then this is the eye mudra mantra:

Om.ah.jvala.

Same as the eye mudra, straighten up the thumbs and hide index fingers into the fists; this is called the armour mantra mudra:

Om.ah.muta

If two thumbs hiding inside the fists, then this is the sword and mantra mudra:

Om.ah.tara-so.

Now, hold fists and hide thumbs inside the fists. This is called the row mudra mantra:

Om.ah-vispura.

Straighten up both index and middle fingers and hold ring and fingers with the thumbs. This is called the arrow mudra mantra:

Om.ah.hana.

Cross ten fingers inwards as if making a net. Raise the mudra and rotate right; this is the upwards net mantra mudra:

Om.ah.noho.

Lock fingers inward but erect both thumbs. Move the mudra on top of your head and rotate right. This is the wall mantra mudra:

Om.ah.nara.krijapara.ghara.

Like the wall that bents both thumbs to tough each others’ tips forming a circle. This is the supreme heart mudra mantra:

Om.ah.krina.yantara.

Remain with the supreme heart mudra. This is the alert heart mudra mantra:

Om.ah.krinayanjunanam

Remain with the above mantra, but now move both thumbs with middle sections touching other. This is the heart happening mudra mantra:

Om.ah.krinayan.navara.

Ten fingers crossing outside and opening up both palms as if a wheel; this is the wheel mudra mantra:

Om.ah.parasapura.

Blessed one, mudra as above is the mudra of three time supreme vidhyahara king. From the fundamental and changing mudra, together with mantra to empower these mudra; hence the practitioner and I (Avalokitesvara) are of no different (guru said treat your heart as if the heart of Avalokitesvara and the rest of the examples are the same). Blessed one, a practitioner must do the 10 paramita mudra three times a day to purify the sins of all sentient beings; and to make other similar mudra and recite fundamental heart mantra one time. Then the sins of one’s hundred thousand life will be purified. So, there is no fear if the sins of this life cannot be removed?”

“Secondly I will tell the 10 Paramita mudra:

One should open up his left palm facing up; with index finger touching the nail of ring finger in front of middle finger. This is the Sanparami mantra mudra:

Om.bhagawatinam.nadhi.bhodi.hum.visirapurayamanam.svaha.

Due to this mudra, all those in fear shall be protected. Sanparami perfected.

If one is cross fingers inward and forming a fist with index fingers erected like a needle. This is the precept paramita mantra mudra:

Om.siladharani.bhagavati.hum.ho

This mudra enables whoever has broken the precept becomes pure in holding precept.

If right ring finger is touching with right thumb with right index finger moving to and fro, this is ksanti paramita mudra mantra:

Om.bhagavati.ksantili.hum.phat

Due to this mudra, all fear will not harm the person. This is the perfection of endurance of shame.

If the middle right finger is erected, this is the virya paramita mudra mantra:

Om.Virya.kalihum.virya.virya.svaha

From this mudra one obtains the perfection of hardworking paramita.

If one be seated in lotus position, with right palm on top of left. This is the wisdom or jana paramita mudra mantra:

Om.bhagavati.sarva.bopa.hari.maha.natika.hum.hum.ho.phat

This mudra can remove all sins and perfect the jana paramita.

With back of hands touching each other, middle fingers hooking each other while both thumbs erected as if needles. This is the unlimited compassion heart mantra mudra:

Om.mati.matanra.jiti.svaha.

From this mudra comes perfect unlimited compassion heart.

Wisdom abhayadana is the unlimited compassion heart mudra mantra:

Om.karuniya.karuniya. Om.hehe.tsam.

From this mudra comes perfect unlimited compassion heart.

With small and ring fingers crossing and all six fingers erected and touching each other is the unlimited happiness heart mudra mantra:

Om.bumi.bumi.dhi.hum.hehe.hum.ruo.

From this mudra comes perfect unlimited happiness.

Fingers crossing internally each other forming a fist while both thumbs erect as if a needle; this is the unlimited giving mudra mantra:

Om.yan.yan.sarva.tamva.namin.vam.om.hum.phat

From this mudra comes perfect unlimited offering heart.

If both of the thumbs and middle fingers touching other forming ring, this is the wisdom paramita mudra mantra:

Om.momo.kryna.naghari.hum.svaha

 

From this mudra comes perfect wisdom paramita.

When both hands locking internally forming a fist while erecting both thumbs, this is the all encompass paramita heart mudra mantra:

Om.hum.hrih.hum.ho

Blessed one, it is from this 10 paramita mudra that one attains the satisfaction of dasabhumi (10 stages). When a practitioner performs this mudra every morning, then all his previous karma will be purified. All sentient beings will respect this practitioner when coming to meet him (this is the same as heart mudra of 12 arm Avalokitesvara mentioned in the rituals).”

Avalokitesvara again tell Buddha, “Blessed one, I will now talk about the common mudras use in Lotus Section. If one claps his hands with centre of the palms not touching. Let the ring finger tips, middle finger tips and thumb tips slightly apart. This is Lotus mantra mudra:

Om.namo.sarva.tathagatonam.ponamona.bhavaya.svaha.

If left palm face up, index finger touches the ring finger nail, this is the mala mantra mudra:

Parasaipura

Left fist with index finger raising is the Avalokitesvara staff mudra, left fist with index and middle finger erect, this is the Avalokitesvara bathtub mudra. If both of hand fingers crossing inward but erect but slightly bent both index finger tips, this is the horse head mudra (the said mantras for above three mudras are as mentioned).

If one cross fingers and binds inwards with both index fingers erected, this is the second heart mudra.

This is the unchanging second heart.

With both thumbs touching each other as if a ring forms the white shirt Avalokitesvara freedom mantra mudra.

Om.ghasi.bhaighasi.ghaja.ghasi.svaha

This is the internal binding of thousand eyes mudra.

Blessed one, all these mudras accomplish all benefits. I have spoken these in other rituals as well. All of them can also accomplish the thousand hands and eyes methods.”

And again Avalokitesvara told Buddha about practitioner accomplishment mantra methods. In order to remove all obstacles and to protect ones pure heart, he should draw one square mandala on a clean wall. The artist must accept the 8 precepts. Mix all colours without using hide gum. In the centre of the mandala, draw one 100 petals lotus showing flower fetal and pistals. In the fetal inscribe the below mantra:

Om.ponamona.sarvaya.svaha

Draw mala on the right side of the lotus. On the left draw a water pot (kamandalu). On the top of the lotus, draw holy string and at the bottom of the lotus, draw a ritual staff. The completed mandala must be offered with incense and flower. All mudras should be done in front of this altar. If you follow this method, then all your ritual working and all mudras shall attain accomplishments.

“Blessed one, I am telling this powerful and yet of great bravery method. If I want to completely mention all sutras, I am afraid that I will not be able to complete the narration even after Aparana-kalpa-koti (a very long time). This method was mentioned by Vajra-garbha Bodhisattva before. The mantra of my tribe (lotus) and the mantra of vajra tribe, all depend on this method to attain accomplishment. All of the worldly heaven: Brahma, Narayana, Mahesvara, Kurma, Deva Kanya, Devata, Garuda and other ghosts and god mantras all depends on this method to attain accomplishment. If anyone who recite mantras in front of this mandala, then he will be able to enter all mandalas. He will be respected by all sentient beings, and serious sins shall be purified. When his life is coming to an end, Avalokitesvara Bodhisattva will appear in front of him and preach dharma to him. When he dies, he will be reborn into Tusita heaven. He will not be reborn into three evil paths. Or if here is anyone who do not believe in the 3 gems, they are misers and extremely stingy. Even this type of person can listen to this sutra momentarily until he can recite; they will also receive accomplishment soon.  Moreover in case of a person who has pure fate in the three gems, the success will be even faster!”

At this time, the Buddha praised Avalokitesvara and said:

“Sadhu, sadhu, great bodhisattva,

the one with great compassion and resides in great sattva position;

now you have said the great king of mantra,

in the hope to benefit and make all sentient beings happy and believe.”

After Avalokitesvara completed mentioning this sutra, all great bodhisattvas and arahats, all devatas, nagas, yaksas, kinara, maha raga etc. were extremely happy and decided to follow this teaching.

金剛恐怖集會方廣軌儀觀自在菩薩三世最勝心明王經一卷

(End)

Āryatārā-dhāraṇī-arolika (阿唎多羅陀羅尼阿嚕力經)

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tara

As I heard, at one time Bhagavan (Buddha) was in Jetavanānāthapindadasyārāma (給孤獨園) north of Śrāvastī (舍衛城) with unlimited Bodhisattvas together. Then Avalokitesvara Bodhisattva stood up from his seat from the crowd. After he adjusted his clothing, and put his robe on his right shoulder, he kneeled down on his right knee and hold his hands in prayer position respectfully, bow to Buddha’s feet and then said: “Blessed one, I now wish to talk a method that can accomplish everything in the three times. Only hope the blessed one permit my request with compassion.”

At that time, the blessed one praised and said, “Sadhu, sadhu, Mahasatva, for the benefit of all sentient beings, if wish to speak this secret dharma treasure, I am now at all ears and allow you to speak of your free will to the general public.”

So Avalokitesvara Bodhisattva said his mantra:

Om.arolika.svaha

After Avalokitesvara Bodhisattva mentioned his mantra, he turned to Buddha and said, “Blessed one, this mantra is the heart of the Lotus Tribe (蓮花部心). I will now speak the method to attain Siddhi (accomplishment). If one recites this mantra 8,000 times every morning in front of my image and that he offers various flowers to the mandala; and that he refrains himself from talking to others, if he recites additional numbers of this mantra and remembers it by heart, then he will be extremely cleaver in six month’s time. Whatever he sees or hears will not be forgotten. If he further wash himself and build 3 round altars in front of the Buddha: the first is for the Buddha, the second for the Dharma and third for the Sangha (monks). Each of the altars is offered with flowers as prescribed. If he then holds an incense burner and burn some incense, then after he recited the mantra for 8,000 times, all his serious sins that will enable him to drop into the hells, 4 types of heavy and 5 types serious crimes and other sins shall be purified. Please don’t doubt. If one recites continuously 1,500 times for a consecutive of 6 months, then he will achieve siddhi.

Also after one washed himself, he should sit on a seat made of Cyperus iria L (三稜草座) and recite mantra for 350,000 times, then he will attain all siddhi. In addition he will not suffer from all kinds of sickness. If he recites the mantra in front of Avalokitesvara Bodhisattva for 10,000 times, whatever righteous things he asks shall be given.

Also on the 8th day or 15th day in a white month (after full moon), if one washes himself and recite the mantra for 8,000 times, then he shall be devoid of all serious disasters and all demonic hindrances.

Also on the 8th day or 15th day in a white month, if one takes the 8 precepts and recite the mantra for 1,000 daily, all the Vinayaka spirits will not trouble the person.

Also on the first day of the first lunar month until the 15th day, clean and offer flowers to mandala and recites mantra for  35,000 times; then whatever siddhi or whatever he wishes shall be accomplished.

Also in the morning, after herbal bath, recite mantra for 3,500 times and everyone will beloved this person and any helps that he requires, people will be glad to help.

Also, if one recites the mantra for 10,000 times in front of the Buddha, after that from the 1stday to the 14th day to complete the 100,000 times; then he shall not be faced with bad things.

Also, if any kind believers etc, offer incense paste, burns incense, flower and lights as offerings of the mandala, Buddha, Avalokitesvara and other bodhisattvas; and that they further recite the mantra for 3,500 times; they shall be reborn under the feet of Avalokitesvara.

Also if one first makes 100,000 stupas and recites mantra for 10,000 times as an offering; whatever he asks for shall be granted. When he died, he shall be reborn into the Sukhāvatī (pureland).

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Also if one makes 100,000 small stupas with soil from anthill, and recite mantra for 3,500 times; whatever siddhi he asks for shall be the supreme. Wherever he thinks off and he shall be there. All his serious crimes shall be removed and he shall be reborn into Sukhavati.

Also if one uses soil collected from anthills and make a mandala, and burn agarwood as incense, in addition get some good quality flower and with the recitation of mantra once, and throw a flower onto the feet of Buddha once three times a day. If he perform the ritual for 7 days, then all his decisive sins such as that of falling into hell shall be removed; in addition whatever siddhi he want shall be given.

Also regardless of if it is an auspicious day or month, at midnight, one takes a herbal bath and change into new clothing, further he recites mantra for 3,500 times. Then all his bad dreams shall be gone, whatever he wishes for shall be informed in his dreams clearly without mistakes.

Also if one makes a mandala in front of me (Avalokitesvara) the size of cow hide or square shape, or round shape with 2 to 3 elbow lengths. Offer 8 ghee lamps to the mandala. Recite the mantra for 10,000 times for 1 month. Do not speak with others daily for that month. After one month, whatever Mahayana sutras he read shall be remembered. And that he shall be extreme cleaver and have the opportunity to listen to Dharma talks by Avalokitesvara always.

Also, if one wishes to see Avalokitesvara himself personally, then he should recite mantra for 250,000 times in a Sarira stupa. And make sumptuous offering of ghee lamps while sitting on seat made from cyperus iria L (三稜草). If he starts to recite mantra non-stop from the beginning of the night to midnight, then the bodhisattva shall materialise in front of him. When he sees the arrival of bodhisattva, he must immediately rise from his seat and make offerings with full respect. After that the bodhisattva will start to preach to him. After listening to bodhisattva’s dharma, he shall always be accompanied by the bodhisattvas and reach the unchanging land of bodhisattvas until he becomes the Buddha himself.

Also if one build a koti (around 100,000) numbers of stupa along the bank of a river that goes straight into a sea. And that he recites 100,000 times mantra in front of each stupa; all his light and heavy sins shall be removed. And he will also meet with Avalokitesvara until his life ends and be reborn into Sukhavati and becomes the Buddha.

Also if one makes 100 stupas a day for 6 months and recites mantra everyday; the country he dwells in will not experience any natural disasters.

If he makes one koti (100,000) numbers of stupa, and recite 100,000 times of mantra; he will be able to listen to Avalokitesvara preaching dharma. Whoever sees this person shall be liberated from all sufferings.

If he refrains from talking and make as many stupas as he could added with reciting mantra 350,000 times; he shall attain siddhi. Whatever he talks shall become permanent dharma as he wills.

If he makes 3,500 stupas and recites mantras 7 times in front of each stupas, after that he dedicates the merit to all suffering sentient beings. And further vows that all those who are in bad paths and now suffered from bad karmas shall be liberated. As such, then whoever sees this person shall be willing to be his servants; and that this person shall be reborn into Sukhavati when he dies.

Also, if a person stays inside a stupa for 15 days and recited unlimited counts of mantra; and that he dedicated the merits to all sentient beings; whatever big wishes he asks for shall be fulfilled.

If a person takes 8 precepts and recites 100,000 times of mantra in silent, he shall accomplish the Dhyanabhumi Siddhi (the accomplishment of meditation). And if he recites the mantra under the feet of Avalokitesvara, then he shall be bestowed with all siddhis.

If he gives rise to permanent compassion heart and he use sandalwood to paint a round altar as if a lotus leave until 100,000 lotus leaves and recites mantra for 3,500 times in front of each altar. Added to that he further recites Mahayana sutras, then he shall be bestowed with wisdom. Then whatever number mantra recitations shall be as his wills.

Also if, one keeps silent and recites mantra 350,000 times in front of Satya-devata; he shall be bestowed with supreme wisdom.

If one keeps silent and give rise to great compassion heart, and that he consumes barley as his main food, or he only eats vegetables or the food that he bagged fro; in addition recites mantra for 150,000, then whatever he wishes for shall come true; except for satisfying his lusts. If he makes offerings to Avalokitesvara and put a piece of incense into his mouth while reciting the mantra for 10,000 times; then whoever sees or listen to this person shall be happy.

Also, if in the morning, after washing oneself and changed into new clothing and then recites the mantra for 1,000 times; this person shall not be starved. Whenever he feels hungry and no food can be found, then foods will always in abundance for this person. If he takes a scoop of water at midnight or in the morning and sprinkles around his body; in addition he further recites mantra several times as he wishes, all his fears shall leave him.

Also if he empowers willow with 1,000 times of mantra recitations and then chew the willow piece; he will have prowess in eloquence and beloved by all.

Also if he empowers good flower and smells it before giving to others, then the person who receives the flower will respect the flower giver.

If one can sit upright and recite the mantras according to his conveniences, then this person shall be happy and in peace always.

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If a person sits in his bedroom and recite the mantra for 8,000 times, then whatever he asks for shall be accomplished; except lustful matters.

If one recites mantra for 8,000 times, the he shall be protected.

If one collects some gomaya (cow dunk) before it falls onto the ground; mix it with water to form paste. Make an altar in front of the Buddha, Dharma, Sangha and Satya-devata. After that spread flowers with fragrance onto the altar and light a ghee lamp. Sit facing east and recite mantra for 10,000 times and then sleep on Cyperus iria L (三稜草) on the spot. Whatever he wants to know shall be shown in his dreams without mistakes.

Also during first day of white month, make an altar from cow dunk. After that spread some flowers with fragrance onto the altar and light 3 lamps; recite 3,500 times mantra. The next morning he will receive 4 kere pana (drinks and betel)

Also if one is in a stupa or in front of the Buddha image and make 4 small altars with sandalwood powder. Each of the altars is placed a ghee lamp and recite mantra for 3,500 times. Then he would be able to help others in relieving disasters and other bad deeds.

Also if one collects cow dunk, mix it with water to form paste. Applies the paste onto ground and this becomes the Buddha, Dharma, Sangha and Satya-devata. Further he then makes 4 small round altars with white sandalwood water and spread some flowers on them. And recite 10,000 times of mantra in a day for a consecutive of 7 days. He shall be given all sorts of clothing.

Also if he offers fragrance flower to Satya-devata and light 4 ghee lamps; and then recite mantra for 10,000 times for 21 days, he shall have as above.

Also if he goes to the bank of a river that flow straight into a sea, and he sets the image of Satya-devata on the east side; and further apply cow dunk onto the floor and offer flowers. Later he faces east to recite mantra for 350,000. After that, the country shall have good weathers with crops grow in abundance. If he further recites an additional of 10,000 mantra and burns fallen flowers from a nima (large Indian tree). This will stop all gales and heavy rain (this is called the offering of withering flowers).

Also when a country is in trouble, then set the image of Satya-devata in front of the castle entrance. Worship with all sorts of fragrant flowers, food and beverages; then the disasters shall be evaded.

If one offers the Satya-devata with withering flowers by first reciting mantra for 8,000 times. After that cover the flowers onto a patient’s head who is suffering from high fever patient. At the same time, smoke the body of the patient. Then the high fever shall be removed.

Also, if one light a ghee lamp in front of Satya-devata and recites mantra for 8,000 times. Take some light smoke and apply onto one’s eye and this will remove all eye sicknesses.

Also, if a country suddenly suffers from massive deaths disasters, then the holy image of Avalokitesvara should be drawn on each entrance gates and then offer flowers that are grown in the water. Immediately in the middle of the night, take some Shami (White Kutch) Tree leaves (can use Goji to replace) and smear with ghee. Perform homa for 15 days. All deathly disasters shall cease.

If there are various disasters caused by poisonous insects, then make offerings in front of Satya-devata. Go to a clear stream without contamination from birds. The depth of water should be at vase level. Pick up 1,000 Sumana flowers which are placed on the left. After reciting mantra once and throw one Sumana flower into the stream. Do that until the flowers are all thrown into the stream. All poisonous insects shall be gone.

If one recites this mantra for 10,000 times at midnight, then he will not have bad dreams.

If he recites mantra for 10,000 in a river that flows into the sea, then all his nightmares shall vanish.

If he recites mantra for 108 times onto his palms and rub onto those patient who suffers from feverish illness and then let the patient lay at clean place. His illness shall recover.

Now I will talk about the method of drawing holly images. First you must get a piece of clean and uncut cloth. It is best if the cloth is woven by a virgin girl. In the centre one should draw Amithabh Buddhaya, measuring 6 kishku (1 kishku approx. 33 inches). The Buddha is making jnana mudra sitting in lotus posture on a lotus throne. He is in pure gold colour and emitting white flame and light. On the right side of Buddha is Avalokitesvara Bodhisattva, and on the left side is Mahāsthāmaprāpta Bodhisattva. Both of them are of pure gold colour with white flames and emitting white light. Both of the bodhisattvas are holding a white whisk each in their right hands. While in their left hands, they hold a lotus. The size of Mahāsthāmaprāpta is slightly smaller than Avalokitesvara. Both of them are adorned with various precious ornaments. They wear preciousmuktahara and bracelets. Both of them are wearing white garments. Their hairs are tied up and should not be dropped on shoulders. On the right of Avalokitesvara, draw white garment Avalokitesvara with hair tied up. He wears precious crown and adorned with various precious clothing. He wears white shirt and black deva garment. His left hand holds a wand or holding a pasa (noose). His right hand is holding the Prajna (wisdom) palm-leaf scriptures. Slightly below ofMahāsthāmaprāpta is the practitioner himself. The practitioner should be holding a crown made of flowers, red or green lotus. He should be looking at the Buddha. Right under the throne of Buddha should be a lotus pond. In the pond should be drawn precious lotuses. On the right of lotus pond should be Nanda naga king. On the left of the pond should be Nanda-upananda naga king. Both of the naga kings are in the pond with upper half bodies above water. They both hold a Buddha throne and a lotus with pleasure expressions.

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Adorned with precious ornaments, they are in red colour. On the left and right of the lotus pond are devakanya. They are wearing precious garments. The devakanyas are holding flowers with both hands to make offerings to the Buddha. A precious wish fulfilling tree should be drawn behind the Buddha. There are various precious garments and treasures hanging on the tree. There are even musicians, dancers and birds singing. Various heavens should be drawn on top of the precious tree. All the devatas are sprinkling flowers onto the Buddha. After the drawing is completed, it should be put in a clean place facing west. One should accept the 8 precepts and give rise to great compassions towards all sentient beings. He should fervently give rise to boddhi heart and make offering sincerely. He should also make small stupas by himself and recite the Prajna Sutra (Wisdom Sutras). On the 8th day or 14th day of White Month, he should donate to the Sanghas according to his ability. If that is not possible at give a litre of fried rice or wheat flour. One should offer incense paste, powder incense or burn incense with various food and beverages according to the ritual. Also he should offer flowers, lights, banners, canopy and music. He should always think of Amitabah Buddhaya and recite the mantra 350,000 times. Then he will accomplish siddhi. After that he can do whatever things as he wishes and all shall be successful.

Now I will talk about carving method. First find a piece of white sandalwood. In the middle carve Amitabah Buddhaya. On the right is the Avalokitesvara and on the right the Mahāsthāmaprāpta.Both of them are holding white whisks, with garments and muktahara etc. as described before with the exception of the lotus pond. One should also build a homa furnace. One must first put 5 types of grains and 5 precious items in the furnace. Use Ashoka wood (Saraca asoca) as fuel. Mix ghee, honey, cheese and various flowers together and put them in a gold, silver or bronze container. Recite mantra 2,500 times and then perform homa. Starting from the 1st day until the 7th day of a White Month, one should perform the homa for 3,500 times and whatever he asks for shall be given and he shall achieve siddhi. After that whatever rituals he does shall have accomplishment.

Also if one uses Bilva wood as fuel, rice and three sweets for homa 2,500 times; raksa and below will be happy to assist.

Also as above use Bilva wood as fuel, together with rice and cheese to perform homa for 2,500 times, then everyone in the country will respect this person, whatever treasures he asks for shall be given.

Also use Apamarga (Ox-knee) as fuel, together with rapeseed oil and 3 sweets to perform homa, he shall be beloved by all Sudra.

Also use Asoka wood as above perform homa with 3 sweets for 7 days, the raja will be willing to grant him wishes.

Also use Rasavali (sweet meat made of cheese and milk) and Cassia Fistula to perform homa for 7 days with Asoka (use Winterberry, Euonymus bungeanus Maxim to replace) as above.

And also use milk wood as above to perform homa for 21 days, then all serious illness will be gone and that there will not be any reoccurrences for the whole life.

Also use Palasa wood as above. Use 5 types of grains and ghee to perform homa for 3 months. Then all his crops shall be growing in abundance. (All the above meant 2,500 times)

Also use Black Tamala wood as above. Use barley and ghee to perform homa three times a day for 3,500 times for 1 month. He will get milk cow.

Also use Palasa wood as above. Cook red soybeans, white rice, ghee and honey as porridge. Use this porridge to perform homa 3 times a day for 3,500 times and he shall be bestowed with treasure chest more than enough for him to spend.

Also use Katara wood (sharp wood) as above. Use Virama fruits to perform homa for 3,500 times for 7 days. He will receive 2,000 ounces of survana (gold).

Also use Palasa wood as above. That is to use the wood and 3 sweets to perform homa for 3,500 times. Whoever he thinks of will come immediately to offer precious offerings.

Also use Palasa wood as above. Use rice and ghee to perform homa for 3,500 times and unlimited treasures and 5 grains shall be according to his wills.

Also use Palaso wood as above. Use yellow rice, corns and rapeseeds, barley and ghee to perform homa for 3,500 times. The king will grant him every kind of wishes.

Also use white wood (any fair wood) as above. Perform homa with rice and ghee for 3,500 times and he shall have super eloquence and no one can beat him.

Also use Amala (good wood) as above. Use 3 sweets to perform homa for 8,000 times in 7 days; Asura and Bhuta will come and be his slaves.

Also use Palasa wood as above. Use Barley with 3 sweets to perform homa for 3,500 times a day for 3 to 7 days. When you think of how many number of people, they will come as above.

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Also use wood as above. Perform homa with rice and 3 sweets for 3,500 times daily for 1 month. Then Brahman will come when you think of them and they will not go against your wish.

Also use Apamarga wood as above. Perform homa with rapeseeds, barley and ghee for 3,500 daily for 3 to 7 days. Then satria (knights) and VIPs will come to pay their respects (the above means ox-knee).

Also use Katara wood as above and use corns, rice, rapeseeds mix with ghee to perform homa for 3,500 times. Visa (administrative positions) will come and pay respect.

Also use Udambara (Cluster Fig) wood as above. Use barley and 3 sweets perform as above. Satria will come as before.

Also use Asoka as above. Use Palasa wood with 3 sweets to perform homa as above number for 7 days. Raja will come and pay his respect.

Also use Casia Fistula wood as above. Use Palasa wood with 3 sweets to perform homa as above number for 7 days. The prince will come and pay his respects.

Also use Asoka wood as above. Perform homa with rapeseeds, rice, ghee and cheese as above. He will have unlimited number of 5 types of grains.

Also use Shami wood (Prosopis cineraria) or use Goji to replace. As above use asvata wood (Scared Fig or replace with Winterberry Euonymus). Do as above for 21 days to avert all major disasters and serious sickness.

Also use Palasia wood as above. Perform homo with rapeseeds and ghee as above for 3 months. He will get unlimited 5 types of grains.

Also use Palasia wood as above. Perform homa with rice, red soybeans porridge, corns, barley and 3 sweets. Timing as above and he will get unlimited treasures.

Also use Palasia wood as above. Perform homa with Parasika (Sacred Ixora) wood and 3 sweets. Do as above for 3 to 7 days. He will get unlimited supply of clothing.

Also use Bilimbi wood as above. Use fennel leaves, rice and 3 sweets to perform homa threetimes a day for 1 month. Then he will have 5 villages and rice fields.

Also Kalikari (Glory Lily) or replace with peony as above. Use ‘Udaan’ (flight) medicine mix with ghee to perform homa three times a day for 1 month. He will see unlimited suparna (garuda).

Also use Palasia as above. Perform homa with Kataka (Clearing Nut) wood, honey and cheese. Do homa as above for 3 times a day for 1 month. Then he shall have a good horse to ride.

Also use Asvata wood as above. Perform homa with Palasia wood and 3 sweets 3 times a day for 1 month. He shall be rich and famous.

Also use Palasia wood as above. Perform homa with 3 sweets and Benzoin as above for 3 to 7 days then he will get villages and rice fields.

Also use Bilimbi wood as above. Use white mustard seed with ghee. Perform homa 3 times a day for 3 to 7 days. He and his disciples shall be healthy always and free from serious illnesses.

Use Nettilingam wood as above. Use fennel plant, ghee and honey to perform homa as above mentioned times for 7 days. All disasters and obstacles shall be removed.

Use Panasa (Jackfruit) as above. Perform homa with Black Tamara fruits and 3 sweets three times a day as mentioned for 1 month. He will get 108 famous mansions.

Use Palasia wood as above. Perform homa with lotus seeds and 3 sweets 3 times a week as above. Then whatever he asks shall be granted.

Use Shami wood as above. Perform homa with Parisa fruits (ficus amottiana) with 3 sweets 3 times a day for 1 month. Whatever he wishes shall be granted.

Use Mota (queen’s flower) wood as above. Perform homa with Pomegranate seeds and 3 sweets 3 times a day for 1 month. Then he will get 20 pastorals.

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Also Srisa wood ( Evening joining tree/Albizzia julibrissin) as above. Use a calf dunk and perform homa 3 times a day for 1 month. He will get 100 good cows.

Also use Arka wood as above. Use various crops and 3 sweets to perform homa 3 times a day for 1 month. Then whatever the person requests shall be granted (what is meant by standard is every day perform a total of 3,500 times in 3 sessions).

Now I will talk about drawing holy images separately. First let a virgin lad perform 8 precepts and ask him to weave a silk the size of 2~3 elbow length. Remove excess hair and use incense to fumigate the silk. After that one should wash the silk with various perfumes. Pick the best artist you can find and ask him first to perform 8 precepts. He should cover his mouth with silk to prevent his breath from coming into contact with the silk. In the centre should draw Amitabah Buddha sitting on a lotus throne or a lion throne. He should be in a lotus position while making Jnana Mudra. On his left is the Mahāsthāmaprāpta. He is holding a whisk and adorned with ornaments as above mentioned. There should be white parasols on top of Bodhisattva and Buddha. Also there are various precious nets as ornaments. On top of the parasols are Vidhyaharas. They are holding various precious flowers and spreading them as offering. The flowers are pouring down as if rain. They also make various musicals as offerings. After the drawing is completed, it should be put into a stupa or in front of a sarika vase. One should recite mantra in front of the holy images at midnight and in the morning. If one completed one koti (100,000) number of recitation; he shall attain siddhi. This is the supreme mantra of all Dakirati Raja.

Also use Palasia wood to ignite fire. And then perform homa and offer Suparna medicine and 3 sweets for 2,500 times for 7 days. Even the raja will come and pay his respect personally.

Also use Asvata wood as above. Perform homa with agarwood and 3 sweets 3 times a day for 1 month. VIPs will come and pay their respects.

Also use Asvata wood as above. Perform homa with white sandalwood that has been cut 3 finger lengths as standard for 1 month. Then raja will come to pay respect.

Also use Karita woods as above. Perform homa with true Turusika (酥合香) for a few months and senior government officials will come.

Also use Karita wood as above. Perform homa with Benzoin, Mastic Leaves (薰陸) and 3 sweets for a few months. All ministers shall come to swear their loyalty.

Also use Palasia as above. Perform homa with lotus and 3 sweets for 10,000 times and he will be bestowed as high level minister.

Also use Karita as above. Use Benzoin the size of dates and 3 sweets to perform homa for 350,000 times and he can get a position as high level government official.

Also use Kalikari wood as above. Use 3 sweets to perform homa for 250,000 times. The result is as above.

Also recite mantra of Satya-devata for 100,000 times and that he doesn’t talk to others during this time; the result is as above.

Also light 1,000 oil lamps in front of Satya-devata, use 1,000 lotus, 1,000 Kumuda (拘勿馱花) flower; in addition collect water born flowers of any type in the number of 500. Put these 3 color flowers in front of the holy image and recite mantra for 800 times. The result is as above.

Also, recite mantra for 2,500 times in front of holy image for a period of 6 months and the result is as above.

Also use Arka wood to light fire to perform homa 3 times a day for a total of 2,500 times for 6 months, offer lotus leaves with 3 sweets to fire. He will get results as above.

Also use Palasia wood as above. Use green lotus and 3 sweets to perform homa for 2,500 times for 3 months; he will be given a position of assistant prime minister.

Also use Arka wood as above. Perform 10,000 times of homa to become the highest ranking official.

Also use Mota wood as above. Perform homa with cow dunk and 3 sweets for 2,500 times a day for result as above.

Also use rose wood as above. Utpala flower and 3 sweets to perform homa as above numbers daily for 1 month and Aditi Karaha will not happen (stop the moving of sun and moon).

Also use Palasia wood as above. Use Dhuhrjeevamanna (having soul food) flower for homa 3 times a day for 1 month. Then Kalika Karaha  (make time stop) will not happen.

Also use Palasia wood as above. Use Malika flower (Jasmine) for homa 3 times a day for a few months. Then Pura Karaha (make town stop) will not happen.

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Also use Mota wood as above. Use Patala flower and 3 sweets perform as above for a few months. Varila (appointed) sevate (service) karaha (give) stop.

Also use Avarika Malika (Mango) wood as above. Use Tiare (Gardenia) flower and 3 sweets to perform as above. Then sukra (sperm) karaha will stop.

Also use Palasia wood as above. Use Tiare with 3 sweets perform as above for 3~7 days. All karaha and all na (not) jiva (life) tara (his) stops.

At that time Avalokietsvara Bodhisattva emphasized to Buddha that, “I now talk about another method of drawing the holy image. First find a piece of uncut clean cloth. Perform treatment as above. Ask the artist to accept the 8 precepts. In the center draw Avalokitesvara, his left hand is holding red lotus, his right hand dropped down to offer hungry ghost water. His long hair is knotted and he is wearing white garment. As above that he is wearing precious muktahara as ornaments. His deva garment is black in color. He is sitting in lotus position on a lotus throne. At his left is theMahāsthāmaprāpta Bodhisattva. On his right is the Samanthabadra Bodhisattva. Both bodhisattvas are holding a white whisk each. After drawing, put the drawing in a sarika stupa facing west. It should be offered with fragrant flowers according to one’s ability. Anyone who recites 1 koti (100,000) numbers of recitation, the person’s untimely death and bad obstacles and disasters shall be removed. Now I will say the method of removal:”

Also offer sa-jivam-mana flower (flower that is pleasing). Recite mantra once as an offering to Satya-devata. Sleep as above on Cyperus iria L (三稜草). His Satya-devata shall present in his dream and tell him whatever he wants to know.

Also use a koti (100,000)-kali(black)-vira (heros) as an offering. He will be offered a position as senior government official, everyone shall be happy to accept his disposals and he shall have great power (The Sanskrit did not mention the need to recite mantra, but it is no harm to recite once).

Also use 100,000 sa-jivam-mana flowers as an offering, and then he shall be able to listen to dharma talk by his Satya-devata. He shall always stay away from poisons and that poisons can never work for him. He will be reborn in Sukhavati.

Also offer utpala (勿利迦) flower 25 stems as an offering. In addition also offer 2,500 Kumuda (拘勿陀/white lotus) flowers then he shall be bestowed as Admiral.

Also use yuthike (餘地迦/jasmine) leaves 10,000 perform ritual as described for 7 days then he will be offered the position of senior government official report directly to the king.

Also use Kadipatta (屈利跛迦/curry) leaves 2,500 pieces to perform homa for 3~7 days and he shall be offered with the top position.

Also use 2,500 pieces of Arka flowers as an offering for 1 month to get result as above in addition the boss shall be especially kind.

Also at midnight offer 2,500 pieces of su-jivam-mana flowrs to Satya-devata then he shall win in any competitions.

Also at midnight, fill various grains with porcelain bowls and cover with su-jivam-mana flowers and recite mantra for 2,500 times. If one recites mantra 3 times a day, and from midnight to 3 am, until dawn. After he rinses his mouth, he should empower a willow shoot for 8,000 times and then chew the willow shoot and then hold some of the grains in his mouth. After that he will win in all arguments.

Also put a porcelain bowl filled with pepper seeds, and at the beginning of the night recite mantra 8,000 times until dawn. Then he washes the pepper with perfume and follows by reciting mantra for 1,000 times and holds some pepper in his mouth. Whatever he says people will not object.

Also prepare some calculus bovis (牛黃) and put it in a porcelain bowl in front of Satya-devata. After that cover the calculus bovis with fragrant flowers and recite mantra 1,000 at night until dawn. He should wash himself at dawn and take some clean water and recite mantra for 108 times. After that, use the water to wash calculus bovis and anoint the water onto his forehead. He shall beloved and kindly treated by everyone who sees him.

Also fill sattva puspa (good flowers) and Valika. After that cover them with fragrant flowers and recite mantra 2,500 times at 3am. Rub the items on body at dawn. Then everyone sees this person shall be kind to him or anyone who is angry shall be happy to see him.

As above use Nagakesara (龍花蘂), Acorus calamus roots (菖蒲根), Valika (伐唎孕迦/chestnut), Shrisha and takkolaka (Chinese star ansie). Mix the above 5 ingredients in a bowl and cover with fragrant flower. Wait until midnight and recite mantra 2,500 times. Until…

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Dawn then ask virgin girl to wear white clothing and grind the medicine on a piece of clean and smooth rock. After that apply the medicine all over the body and everyone who sees this person shall be as above.

Also prepare some Tulips, Agarwood, White Sandalwood and Nagakesara. Put the 4 substances into a porcelain bowl and cover with su-jivam-manna flower until night time and recite mantra for 2,500 times. Apply onto one’s body and obtain results as above.

Also as above use Shritala (Drum Stick Plant) and Manatosila (雌黃/Orpiment) and calculus bovis (牛黃). Put the above 3 items into a bowl and recite mantra for 2,500 times at night. Anoint them onto the forehead and he shall beloved by all who sees him.

Now I will tell another method of drawing holy images. Get a piece of smooth and uncut cloth. Clean as above or use a plank to straighten it up. In the center draw Avalokitesvara Bodhisattva sitting on a lotus throne adorned with 7 types of precious ornaments. He is wearing valerian or white clothing. On his left, one should draw a pasa (noose). He should also draw Tathagata siddhi (Buddha), and on the right is the Sumaru (須彌盧山). At the foot of the mountain, draw sea water surrounding it. On top of the Bodhisattva is colorful clouds and there are various heavens in the clouds. They are offering various flowers as offerings and these flowers fall down as if rain. After the drawing is completed, put it on the bank of a river that flows straight into the sea facing west. Recite mantra for 1 koti (100,000) times as above, one will become the king of Vidhyahara, if he recite another 3 koti times, then he shall be Jagara raja (king of wakefulness).

Also if one recites mantra for 350,000 times, he shall be the Satya-devata himself. If he recites only 100,000 times, then he shall become a General.

Also if he recites facing the sun for 2,500 times daily, he shall receive 4 kare pana (drinks and betel).

Also as above if one receives 8 precepts on the 12th day or 13th day of a White Month and recites mantra for 10,000. Then he shall be given the position of assistant government official.

Also if he light 4 oil lamps near a cross junction, and offer milk, cheese, food and drinks. After that he sleeps under a tree nearby; a female Yaksa will appear in his dream and ask if there are any favors? He should respond by saying that he wanted her to be his mother or sister etc. The female Yaksa will oblige and will do as he wishes.

Also if anyone first accepts the 8 precepts and goes under Asvata tree with the holy image. Recite mantra for 350,000 times and offer incense, flowers, milk, cheese, rice, fruits etc. After arranging the offering, immediately recite mantra for unlimited number of counts. If one doesn’t stop, after a while a Yaksa in the form of a Brahman will come. He will ask, “What is the purpose of you summoning me?” He should say, “You must be my messenger.” The Yaksa shall oblige. After that, this Yaksa shall come to the practitioner during sun set. He should order the Yaksa to execute whatever he wants to do. However, if the practitioner failed to do as told in the ritual, and then he shall annoy the Yaksa and be harmed by it. If this Yaksa fails to obey his command, then it should be punished with annihilation ritual.

Also if one puts the holy image under a Haritaki (毘梨勒/yellow myrobalan) tree. Offer onion dreg, cat dunk, bran, rapeseeds and black beans that had been fried until yellowish and further grinned to powder. All of the above 5 substances are mixed together, perform homa, recite mantra for 10,000 times and burnt. Soon a ghost will come, but the practitioner should not be frightened. He must tell the ghost that, “You must be my servant.” Whatever difficult tasks you ask it to do, it will not object.

And if one puts the holy image in front of Asaru cave and recite mantra for 100,000 times according to prescribed ritual, then a female Asaru will come and invite the practitioner to go in and he shall be bestowed with a good position by the king of Asaru. His life shall be 1 Kaopa and he shall be born under the feet of Maitreyah.

Now I further mention the method of carving holy images. One can use gold, silver or fragrance wood. The measurement should be 6 angulis (fingers) for Avalokitesvara statue. His left hand should be holding a lotus and his right hand making Abhayadana mudra. After the carving is finished, the statue should be worshipped in a sarira stupa. First recite mantra for 250,000 in front of the statue and then get some Asoka branches and make a small basket. Put some manda (麼那多/white) salah (悉囉/stones) and some Suvalita (well-form) ayasa (盞儞/iron) into the bucket. Perform boundary protection in front of the Satya-devata statue and recite mantra for unlimited times until the bucket makes noises. Upon hearing the noise, use the medicine to anoint both eyes and immediately he shall be bestowed with 1 Kalpa’s life span. He will have raraja (囉若/illuminating) freedom of Vidhaya rajas.

Also if he finds a yellow cow with calf collect its milk and ghee and contain them in a bronze container. Use Sri-dharah (goddess of fortune)-a(utmost)-sidhu(intoxicating wine)-mana(mind)-sila(strong) (嘻利多囉安闍都摩那多尸羅). And also use gold powder, riti (鍮石/Brass) powder and bronze powder. Mix all these 6 substances so that they forms a paste, crash and screen the paste and then make pills out of them. After that put the pills in a bronze container and recite mantra until flames come out from the pill. Immediately take a pill and put it in the mouth. The body shall be immediately purified and later he can spit out the pill. After that the person shall have 10,000 years of life span. He shall have freedom to do whatever he wishes except lust…

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…Then he shall be reborn in the Sukhavati.

Also use gold, silver or good quality iron to make a knife, chakra or muktahara etc. precious items or making bowls. All these items are then put on top of Arka tree leaves. Recite mantra for unlimited times until the items move. Hold the items once they move by themselves. He shall immediately be Vidhara with life span of 1 kalpa. He shall be able to see his Satya-devata and listen to the dharma so that he can be liberated.

Also use calculus bovis (牛黃), angsana (安闍那), dali (多利/dhal) ruha (嚕訶/sprouted) and mix them into pills. Put one pill into the mouth and recite mantras for unlimited times in front of the Satya-devata statue until the eyes of the statue moves. This person will have the freedom of sight amongst humankind.

Also recite mantra for 300,000 times in front of the Satya-devata statue and offers 10,000 stems of lotus. In addition recites 1 Koti numbers. Then he shall sleep at the place where he performs the mantra recitation. He shall meet Amitabah Buddhaya and the Buddhas in his dreams, and that he shall have the opportunity to listen to dharma talk and shall achieve the permanent position of a bodhisattva.

I will now say the method to do a sculpture of the Satya-devata. First use yellow soil to make the Avalokitesvara statue. The size should be around 1 or 2 elbow length as above. Make a round furnace in front of the Satya-devata image. Use ungrounded gomaya (瞿摩夷/cow-dung) to make a manikin of a person. Take a sharp knife to cut this human manikin. After that throw the manikin piece by piece into the fire for homa until every piece are burnt completely. Does this 3 times a day for 1 month, then when you think of this person, he/she shall come to serve you respectfully as if a slave meets his/her master.

Also use any type of incense to make the shape of a person. Then burn it with Asoka wood. The male should start to be burnt from the right foot, and the female from the left foot. Use a sharp knife to cut the manikin for homa. Do this for one month, everyone who sees or hears this person shall be willing to assist him.

Also use corns and rice bran to make a manikin. Then use Badari (波羅多迦/Jujube) wood to raise fire. Cut the manikin and perform homa. Day and time as above, then all the spirits shall follow the practitioner and provide precious offerings to him. Whatever treasures and 5 grains he demanded shall not be objected.

Also use rapeseed dregs to make a manikin. After that burn with Casia Fistula (羅門皂莢) wood fire. Do as above for 3~7 days and all Raksa (囉乞沙/Demons) shall come according to the wish of the practitioner.

Also use rice husks to make a manikin, use Muto wood fire as before for 3~7 days. The result is as before.

Also use raw ghee to make manikin, use Ashoka wood and perform homa as above for 1 month.

Also use rice husks and rice to make manikin and use Katara wood as above for 1 month.

And also use cheese and rice to make a manikin and use Ashoka wood to perform homa for 1 month as above. Garuda (迦嚕拏) will come.

Also use corn grains mix to make a manikin. Burn the manikin with Katara wood fire for 1 month as above. Gandharva (乾闥婆) will come.

Also use pea, cheese and honey to make manikin. Use Shami (杉摩夜) wood as above for 1 month. Maheśvara (摩醯首羅) will come with his dependents.

Also use rapeseed dregs (油麻滓) or rapeseed (油麻) mix with buckwheat noodle (蕎麥麵) to make manikin. When there are any ferocious bad forces harming the practitioner, ghosts or devatas shall be overpowered and dare not revolt against his order.

I will now in addition talk about other methods. If one recites mantra 2,500 times in a stupa, he shall become Varu (water) Siva (auspicious). All the above mentioned dharma shall bestow accomplishment. Anyone who worry about cannot pronounce the mantra verbally, by merely recitation in mute shall purify all bad karmic obstacles. However, if one can recite the mantra aloud, he shall see good omens.

Also if one goes down direct into sea or river until waist depth, recite mantra for 250,000 times; then the Satya-devata shall appear in front of him and give dharma talk concerning all good merit creating methods.

Also as above use suji-suwulina (闍智素勿利那/Indian belladonna flower) flower 250,000 stems. After 1 recitation throw 1 stem into the water. This is what Satya-devata  so-called the method of diminishing sins.

Also, one makes offerings to Satya-devata everyday and recites mantra for 21 times, then all his sins shall be removed.

Also when he recites mantra and at the same time imagine that he is making stupas for a total of 800 numbers, then when he dies; he shall be born in Sukhavati.

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Also make stupa the height of 1 elbow length and recite mantra in front of the stupa for 800 times, then all his sins shall be purified and when he dies, should be born as above.

Also before and after meal, whether he is seated or walk or even stands; if he can recite in his heart continuously then he will attain the place of non-retractable position of Bodhisattva. He shall see the bodhisattva personally when he dies.

Also if one cannot build stupa, but he can think of stupa and recite mantra in front of this imaginary stupa for 10,000 times. Also use his mind to imagine various offerings; then all his hell related heavy sins shall be purified completely.

Also when one recite mantra for the benefits of sentient beings, and then he shall accumulate all good merits with him.

Now I further mentioning the rest of the methods. If a person prepares sumptuous offerings in front of a stupa or hill top to Avalokitesvara, and that he proclaim to accept the 8 precepts by himself; and that he eats barley, rice and dairy products. If he recites mantra for 350,000 times; he will become Bhariya (浮利婆/fulfilling) Siva (尸婆/auspicious) methods.

Also on the first day of the first lunar month, or on the 15th day of the 2nd lunar month; embrace the 8 precepts and make offerings to the holy images and further recites mantra for 8,000 times. He will accomplish siddhi. Whatever he does since then, shall be according to his wishes.

Also if one make offerings to the holy images on the 1st of the 1st lunar month; and that he burns Agarwood and that he make offerings of 8,000 fragrant flowers to his Satya-devata by reciting mantra once, and throw the flower onto the heart of the Satya-devata once; then when he finished the flowers, if he continues to recite mantra for the whole night, he shall see his Satya-devata. If he still cannot see the holy image, then he shall get 500 ounces of Suvarna (gold).

Use ghee to perform homa for 8,000 times for 7 days, then raja will come and pay his respect.

Use Mandara (摩那羅) tree branches to make a small basket and decorate it with various precious gems and use Casia Fistula (婆羅門皂莢) wood to light fire, and use Mandara wood to perform homa 800 times. Whoever he wishes to call, will immediately come regardless of the distances.
Also use Asoka wood to make a bone mallet at a length of 6 fingers. Go to the top of a hill and eat barley and dairy products. Recite mantra for 300,000 times. And that one should fast for 3 days from the 15th day of a White Month. Cover the bone mallet with Asoka tree leaves. Continue to recite some more recitations until a Deva Kanya (天/仙女) comes. The practitioner shall greet the Deva Kanya and ask for her favors: if he wants this Deva Kanya to be his sister, mother or wife. She will not dare to refuse. She will always commit to supply 12 person’s material portions and gold nails. The practitioner shall have 1,000 year’s life span.

Also during moon eclipse, fill good ghee into a clean container. Take some Asvattha (阿輸波多/Bo) tree leaves to cover it. Recite mantra non-stop to empower it until the eclipse passes and the moon become as it is. Then 3 types of phenomena shall arise: so-called boiling, smoke and flame. If it boils and consumes it, then he shall get 500 years of lifespan and that he shall be able to travel 500 miles a day. He will be the best of the invisible risi (仙/immortal).

If smokes present and one consumes it, he shall have the power of invisible and he can elevate at a height of 24 fingers. He shall have 1000 yojana (由旬) lifespan.

If it is fire and he consumes it, then he shall accomplish the superpower Vidyadhara and that he shall have life span of 3 kalpa (劫).

Also use red lotus and 3 sweets to perform homa for 10,000 times and Sri-Mahadevi shall appear. She is exceptionally beautiful holding a lotus and whatever the practitioner asks and it shall be given. Or she can be his mother, sister etc. She shall also give gold nails.

Also if one embraces 8 precepts and eats barley and dairy products. And that he sits on Cyperus iria L (三稜草) seat and recite mantra for 8,000 times. All of his hunger and thirst shall be gone.

Also if one goes into water at bellybutton level and recite mantra for 1 koti numbers, then he shall be able to see all the hidden treasures underground. He can also open all entrance to Asaru. He can destroy all palaces in sun and moon. He can also perform subjugation rituals or chases or summonses all nagas. He can also kill or revive the death. All the poisons shall be neutralized and also can perform Shantika (pacification/扇底迦). He can obtain all hidden treasures, also can summon all sentient beings, also can make a barren and childless woman conceive and give birth to baby boy and girl.

If he recites mantra for 800 times, he will win in any competitions and shall not lose.

If he performs protection rituals inside a palace as above, then all his enemies and bad peoples shall be defeated by him.

If he recites mantra for 600,000 times and use a piece of uncut smooth cloth to cover the statue of Satya-devata follow by non-stop mantra recitations, until the cloth is caught fire, the practitioner shall get 3,000 sky flying generals and that he can perform various miracles.

Now I will preach other methods. If you add Maha Samantha image in the color of white sandalwood. He is adorned with precious muktahara and various ornaments as described above. His hair is knotted upwards and should not be let down. He wears white deva garment. After the drawing is completed, sumptuous offerings should be made to the holy image and recite mantra for 300,000 according to the ritual to obtain siddhi.

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Now I will talk about separate methods. First, one should embrace 8 precepts and build a sarira stupa (舍利塔) at a clean place or beside a river. One should put dvādaśāvgapratītya-samutpāda gāthā (十二因緣偈).

The stupa should be build in the morning and then empower with 8,000 times mantra recitations. If one performs the same during the day, then he shall attain the position of Chakra King Vidyadhara. He shall permanently stay with Satya-devata and he shall meet with Amitabah Buddhaya in the western direction. His life shall be prolonged to 1 kalpa. There are countless of Vidyadhara surrounding the practitioner. The Mahābrahmā-deva shall come automatically to present his offerings.

Also use Amalaka (阿伐利末羅迦/Indian Gooseberry) wood to light fire and use this wood together with 3 sweets to perform homa for 8,000 times. Immediately (Mahābrahmā-deva) will come with his dependents to present their offerings.

Also use ā- sva-jana (阿娑安戰那藥/all family relationship) medicine and Manat-sila (摩那多悉羅藥/adoration good behavior) medicine. In addition he should also get his own blood, woman’s blood, Plumeria (波利摩羅花) flower. All of the above medicine with equal quantity grind and sifted to powder. One should fast for 3 days, go straight into the sea or river at bellybutton height and stand there. He should hold the above medicine and continuously recite mantra until the medicine emits flames. This medicine can summon all devata, naga, yaksa, raksa etc. all of the eight classes spirits.  This can also deceives them, accomplishes all mantra siddhi, and deceives and bewilders all knives, staffs and weapons, until deceives the past and future, moreover present.

Also present to the Satya-devata withered lotus, own blood and good ghee. As above prepare a small altar, collect some Arka (遏迦木) wood to burn and use the medicine to perform homa. Repeat the offering 3 times and whoever the practitioner wanted to meet the person shall come as if a slave meets his master. He will get 100 gold ingots and no one shall go against his will.

Also by simply using various woods to perform homa in a graveyard, casually call anyone’s name and this person shall respect the practitioner.

Also use red Opium Poppy oil (赤芥子油) together its roots and stems and flower mix with own blood. Use Arka wood to start a fire. Perform homa with the medicine and whoever the practitioner thinks of and calls his name; if empower with mantra 7 times, then this person shall immediately show himself.

Also first embrace the 8 precepts and recite mantra for 8,000 times. Asks a good artist also embrace the 8 precepts and teach him to recite the Aryatara mantra. And then draw the Bhairava (弊羅娑) image. In front of the image place 4 pieces of Asvattha (阿悉伐/Bo) tree leaves. Get some ivory and green peas.

Also use Manana and Sila medicine about 2, 3 or 8 Ounces. The above 3 medicines is put ontop of the Asvattha leaves and then take another 3 leaves to cover the medicine. Wait until the 8th, 15th or during moon eclipse, empower the medicine with continuous chanting of mantra. 3 types of phenomena shall be observed indicating the top, middle and bottom siddhi.

Now I will again talk about other dharma. First one should embrace the 8 precepts and eat only alms food. At day time, bath with herbal bath and change into clean new clothing. Take a major Bodhicitta vow to severe all greedy love. Give rise to compassions towards all sentient beings. Recite mantra for 300,000 in a stupa or in front of Buddha. After that draw the image of Avalokitesvara on a piece of smooth cloth with the Satya-devata holding lotus; he should be standing on lotus and his color should be black. This Avalokitesvara is adorned with precious ornaments and his hair bun should be upwards. He should be having a white cloth as his shoulder piece.

After the drawing is completed, it should be placed inside a sarira stupa. One should fast for 3 days and prepare sumptuous offerings in front of the holy image. Use Dita (體悉多木) wood with ghee and honey to perform homa for 24,000 times. The Satya-devata image shall emit light, or earthquakes or hearing the sound of drums. Or the lamp flame become elongated or the flame forms flowery movement. When you notice one of these signs, you should know that this means siddhi. This will diminish all sins as all have been blessed by the Satya-devata. Whatever you request now shall be freely given. Where ever this person is, people will respect him.

Also use Asvattha (阿師伐馱/Bo) tree leaves and wearing sara(蘇嚕/robe)-darsana(馱安闍那/visiting). Recite mantra continuously in front of the holy image and if there phenomena appears, that means accomplishment of 3 type of siddhi.

Also 3 times a day take herbal bath after that, change into new clothing and eat alms food. Perform offerings as prescribed and recite mantra for 300,000 times. On the 23rd day or 29th day, use black rapeseeds and 3 sweets to perform homa for 8,000 times. Then get 1,000 kere pana (迦利沙半那/betel).

Also hold Acorus calamus (菖蒲根) roots in one’s mouth and recite the mantra for unlimited counts, when he obtain siddhi, then the 3 phenomena shall present, and he shall achieve the 3 siddhi that you should know: warm means wisdom, smoke means invisible and fire means ability to fly.

Also use Rosewood (紫檀木) with the length of 6 or 12 finger lengths to form danta-kāstha (mouth piece/齒木). First recite mantra for 300,000 times, then during the White Month, recite the mantra with unlimited counts and obtain 3 phenomena and hence the 3 siddhi.

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Also on the 1st day of the 1st lunar month, one should embrace the 8 precepts. He should bath 3 times a day and recite mantra for 100,000 times. And then draw the Arolika image. His color is the color of sandalwood and he sits on a lotus throne. He is adorned with various precious ornaments and his hair bun is on top of his head. His left hand is holding a lotus while his right is holding a fruit. He is wearing deva garment and with a beautiful flower crown. He looks at the practitioner compassionately. After the drawing is completed, it should be placed in a sarira stupa. One should offer the Satya-devata with white lotus and perform homa for 100,000 times. He will immediately obtain the status of Vidyadhara King. He shall be always accompanied by holy folks and that he shall be able to visit the Sukhavati. He can also subjugate Mahabrahma King and bring him down from his throne. He can also be the master of the 4 lokapalas. Wherever he thinks of, he shall be there. He shall have the opportunity to see all Buddha and his life span will be prolonged for 1 kalpa.

Anyone who wanted to obtain siddhi quickly, then he should feed on alms food and he should take herbal bath everyday according to prescribed methods. And recite mantra for 50,000 times then he shall attain siddhi and all his wishes shall be satisfactorily accomplished.

Also use a tooth as bobbin and frame its exterior with gold. Inside the bobbin fills in the Manat (adoration) and Sila (good behavior) medicine. Put the bobbin in front of the Satya-devata and perform mantra recitation. Empower this medicine. When the 3 phenomena appear, that indicates that the 3 siddhi are achieved.

Also recite mantra for 160,000 times in front of the Satya-devata first before install it into a sarira stupa. Use a piece of smooth white cloth to cover the image and continue with mantra recitation until the image is set ablaze. This is the accomplishment of 1,000 people flying in the air.

Also if one refrain from talking and sitting on Cyperus iria L (三稜草) and recite mantra for 160,000 times. During the White Month, collect some Udumbara (烏曇婆羅) wood to perform homa for 8,000 times. This will cure all kind of illnesses.

Also going into water until bellybutton level and recite mantra for 100,000 times, then he shall be able to see any hidden treasures underground and he can also destroy all Asaru castles. He will have the power to arrest all fire gods; he can perform boundary protections and summon nagas. He can revive the dead; he can also make Sandhya (juncture of day and night/舍安馱) and also U (烏/exalted)-sadhana (烏闍阿多那/ accomplishment) – ta(陀/all). He can also summon, he can remove poisons. He can also make the barren woman give birth to baby boy and girl. Empower mantra for 8,000 times then all wars shall be worn. It can also make external thieves subdued.

Also use tara (多唎/stars) roha (路訶/gold iron) [meteorite] about 6 fingers length and make a lotus. One should take herbal bath 3 times a day and that this person should not converse with others. He should stay in the stupa and recite mantra for 500,000 times. He should burn oil lamp as offering and fast for 3 days. He must hold a lotus and recite mantra non-stop until this flower is set ablaze. When he obtains siddhi, he will be awarded with 3,000 persons who can fly in the air. He can also be born in the Sukhavati and accompanied by all saints and bodhisattvas.

Also one should eat barley daily and bath 3 times a day and that he should change his clothing accordingly 3 times a day; further he should recite mantra for 1 koti. If he performed as described, then he shall achieve siddhi of the heart.

Also one should draw the image of Avalokitesvara as above. On the right is the Arolika Bodhisattva standing on a lotus throne with the color of sandalwood. He is adorned with precious items and his hair bun is on top of his head. He wears lotus throne and wears deva garment. His hands are making prayer pose in a free and easy but respectful manner. After making the drawing, one should prepare sumptuous offerings and recite mantra for 300,000 times and he shall attain all the siddhi in his heart.

At this time, Avalokitesvara Bodhisattva Mahasattva has completed his talk about this subtle and profound secrets, all the senior bodhisattvas in the congregations together with the eight class of beings (天龍八部) and all Vajra (金剛) all were extremely happy. They prostrated to the Buddha and retreated.

The Avalokitesvara Cintamani Dharani Sadhana (如意摩尼轮陀罗)

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The Avalokitesvara Cintamani Dharani Sadhana

大正藏第 20 册 No. 1084 观世音菩萨如意摩尼轮陀罗尼念诵法

No. 1084

The main mantra:

Namo.ratna-trayaya.nama-arya-valokite-svaraya.hodhi-satvaya.maha-satvaya.

Maha-karunikaya.tadyatha.om.cakra-varti.cinta-mani.maha-padme.ruru.tistha. jvala.akarsaya.hum.phat.svaha.

If there are any disciples who chew some willow shoots and then recite the above mantra for 10,000 times will see the manifestation of Cintamani Avalokitesvara and have their wishes granted.

There are no restrictions as to whoever wanted to recite this mantra: whether if they are monks, common folks, drink alcohol, consume meat or married. Anyone who recites this mantra will attain accomplishment. There is no need to perform ritual, select auspicious date, no need to fast and no need to change clothing. Just recite direct and accomplishment shall be achieved. This is recorded widely in sutras:

The main mudra:

First, clasp both palms and two middle finger tips touching each other. Both of the middle fingers should be slightly bent. Both of the thumbs erected and they are placed above the heart. Now recite the above main mantra 7 times and release the mudra on top of the head. If summonses need to be done, then move both of the thumbs to and fro. Due to the power of mantra and mudra, our self is just as if the powerful Yidam. No demons can take advantage.

And then recites the heart mantra:

Om.Padma.Cintamani.Jvala.Hum

Then the heart follow mantra:

Om.Varada.Padme.Hum

Secondly, the right hand is placed on top of the left hand with palm facing upwards. Now, use the right small finger to hook onto the left thumb. And use the right thumb to hook onto the left small finger. Recite the mantra:

Om. Arya-vakokitesvaraya-bodhisatvaya.Mahasatvaya.Mahakarunikaya. Tadyatha. Om.Cinkali.cinkali.mahacinkali.cinkalitali.cinkalitara.syaha.

Recite the above mantra with mudra 3 times and release the mudra ontop of the head.

The Hayagriva Avalokitesvara setting boundary protection mantra mudar (there are 3 uses):

First, clasp both hands with middle fingers, ring fingers and small fingers crisscrossing and rest on the back of hands; both of the index fingers erect but the finger tips slightly bent and living a gap of about 12mm between index finger tips. Move the index finger tips to and fro. Both of the thumbs erect and attached to each other.

Recite mantra:

Om.paravikasiddho.vajra.saroki.svaha.

The Maha Dharmakaya Hayagriva Mudra:

Both the wrists crossed with index fingers, middle fingers and ring fingers crossing and hooking with each other. While the small fingers lean on each other erect. Both thumbs bent towards the palm. Move both of the palms to and fro repeatedly:

The mantra:

Om.tuna.tuna.mata.mata.kita.kita.kita.hanakaliva.hum.svaha.

The mudra of Dharmakaya Hayagriva:

Crossing both writs with all four fingers crisscrossing each other, with both thumbs leaning on each other’s back. Band the tips of thumbs and move the thumb to and fro:

Recite the below mantra:

Om.Amridhushiva.hum.svaha

Following, do the set up the protective boundary using Hayagriva Avalokitesvara mudra:

Both hands clasped with thumbs and ring fingers band towards the center of both palms with ring fingers touch on each other’s back. Both of the thumbs should be slightly bent but not touching each other. Now recite the mantra:

Om.Amili.jinava.hum.phat.svaha.

Recite 3 times and turn the mudra 3 times. All demonic forces will disperse. Turn the mudra clockwise 3 times and a strong boundary will form.

The above protection method also uses the Bikaloti mudra to perform boundary protection.

观世音菩萨毗俱胝地结法

Avalokitesvara Bodhisattva Bikakoti Earth Protection Method

Crossing both wrists and with middle, ring and fingers crossing each others in a reverse manner; with right hand on top of left. Both of the thumbs lean straight on back to back. Both of the index fingers slightly bent back to back. Point both of the thumbs towards the ground and recite:

Om.baiyitaki.hum

People of all abilities may practise this sadhana.

All the wise people who recite this mantra will have great peace. All endeavors will have accomplishments; they will be rich and abundance. Buddha of three times preached this mantra when they are still human. One should not tell this mantra simply or the miracles will vanish. Only a master can possess it.

If this mantra is told lightly, one will cast down to the lower three realms. All those who recite this mantra in an unholy place will end up as above mentioned. If one recites this mantra when hugged by a woman, great accomplishment entails. But one must think of and seek refuge to Cintamani Avalokitesvara.

Man or woman who recites this mantra should recite this mantra after midnight and morning before breakfast. It doesn’t matter how many times; 1000 or 108 times depending on one’s ability. But please don’t simply add or subtract the numbers. Whoever recited this mantra for 30,000 times, he will be able to see all of the Buddha and Bodhisattvas. This mantra is the supreme mantra of all. Mere one recitation can harness many merits.

Moreover, if one recites this mantra everyday then the merit cannot be thought of. If the mantra is recited 100,000 times, all the worldly and not worldly accomplishments shall be accomplished. If one recites this mantra 1,000 times, then his body will entered into Buddha realms. He will meet all Buddha and accomplish enlightenment. Anyone who wanted to recite this mantra should draw the image. Do not add gum to the coloring material. Instead, use kundura juice as the gum. The one who want to draw the image must first go through the 8 percepts.

The image of the bodhisattva should be in a thoughtful expression, with 6 arms. His top left hand holds a golden wheel, center holds a lotus and the lower left hand pressed onto a mountain. His top right hand as if pondering, center right hand holds a cintamani, the lower right hand holds prayer beads. A 32 petals lotus is under his right foot. A Buddha is on top of his head with perfect features and riding on full moon. The bodhisattva is emitting bright light as if moonlight. One should also draw the image of ferocious Hayagriva on the right with fierce flames and perfect features. His upper fangs are protruding out and hanging down. The size of the image is according to your convenience.

The practice of all deities depended on two realms which incidentally none other than the practitioner’s heart. Having said so, This Cintamani Avalokitesvara method is the 5 places accomplishments of Vairocana in Vajradhantu and hence my body of lotus born. This is because the Cintamani rituals as compiled by Vajrabodhi belongs to Vajradhatu.

A practitioner can face west etc. performing minor rituals even though he is already following the Vajradhatu methods. As such other methods such as Samadhi methods can also be performed. Or he can also perform the Garbhakosa-dhatu rituals. Having said so, solo practitioners are following the 5 repents of Vajradhantu song and prostration and the 18 methods of training. The 18 training methods are wonderful accomplishment rituals. The one who don’t understand this secret will scorn at it.

These 18 methods were compiled by Amorghavajra (不空三藏) (you can keep it as a secret). Before performing the mudra of Ishta-devata (yidam), one should first perform the mudra of Vairocana and recite the 5 word mantra. Secondly, perform the mudra of Ishta-devata. As such, first one must enter the castle of Vairocana-dhatu. One should swear great compassion oaths. Once one has finished a ritual then one should think that the Ishta-devata perform one’s desires. This is a great secret of an oral transmission. During homa, we should recite the below heart mantra:

Om. Namo.cintamain.jvala.hum.cankamara (this is cintamani).

We can also invite all Buddha, bodhisattvas and vajras to perform pacification rituals or any other rituals. But this method (cintamani) requires a practitioner to face west. This is the method followed by previous masters.

Mañjuśrīmūlakalpa Sūtra (曼殊室利焰曼德迦万爱秘术如意法)

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Manjushri

Manjushri

 source: http://seatranslate.blogspot.sg/

Mañjuśrīmūlakalpa Sūtra
曼殊室利焰曼德迦万爱秘术如意法

At that time Siddharta Gautama Buddha stayed in the Suddhavasa Heaven, he was meditated in lotus position and as he glanced over the holy assembly, he said: All you sons of heaven, you must listen carefully to subtle actions of the Lad Manjusri. (You must know) What is meant by the said supreme mantra for protection and curing sicknesses in performing ceremonial rituals. The Buddha (of all times) praise (this mantra) as the ‘great king of all mantras’. If any kind male and kind female disciples care to recite this single mantra, it is deemed that (the merits) of this mantra equal that of all other mantras. (The power) of this mantra cannot be violated. This said mantra can even summon the Great Lad Manjusri Bodhisattva himself, (and) compel him to perform many other deeds. Moreover, all other Bodhisattvas also recite mantras of this world and beyond in the hope to remove all obstacles. It has hidden fierce forces and great powers, the most effective of all (mantras). This is the ‘single word’ mantra amongst all mantras. The single word in this mantra bestow success to all endeavors and see to the satisfactorily completion of all good deeds. All you heavenly dwellers should listen to this supreme, incredible and yet powerful mantra. Siddharta Gautama Buddha begun to speak the mantra:

“Om Tara Siddham.”

All you heavenly assembly, this one word mantra is the supreme secret of all. No sentient beings dare to go against (this mantra). All ghosts and gods will not dare to get close, all Buddha ensure things become auspicious. Amongst all mantras, this mantra can do what it wants. It is the vijaya (ever winning) of all worlds. Those who ask for wealth shall be granted with freedom of great wealth. (It also) turns the hatred to charity, all feelings to compassion, all defiance to obedient. In summary speaking:

All work shall be accomplished. Even though one does not enter into an altar and recite this mantra directly, once his hands touched others, they will become obliged to follow his will. If he recites this mantra at his clothing, then other people will be fond of him. If this person suffers from toothache, then he can chant the mantra onto a piece of tooth wood (danta-kasta) and rub the wood against the sore tooth; the pain will subside. If he suffers from eye disease, then he should grind some rock salt (saindhava) into powder. Recite the mantra 7 times onto the salt powder and apply this salt into the eye and the pain will go away.

If a person is suffering from ear illness, then he can collect some elephant and horse dunk together with some land fungus, rock salts and mix them in borage oil. After that recite the mantra 7 times and grind them into fine form. This mixture is then heated and finally this potion is poured into the sick ear. The pain will be elevated. If a woman is in labor, and the baby cannot be swiftly delivered and consequently pain in the stomach; then take ‘Adhatoda (atarusa) roots’ or ‘ox knee roots’ and distilled water. Mash them and recite the mantra 7 times. After that, apply the mashed herbs under the woman’s belly button. By doing so, the woman will give birth in ease.

If someone is hit by an arrow and the arrow head is inside his body and cannot be removed safely, then get some old ghee, recite the mantra 108 times and let the person drink the ghee, then the arrow head can be removed easily.

If anyone consume overnight food and hence suffers from indigestive problems, and that he has severe stomachache, vomit and diarrhea, cholera and afraid of dying; then get some black salt, rock salt or any type of salts, recite the mantra 7 times and grind it into powder and then dissolve the salt in a glass of warm water. Let the patient drink the solution and he shall recover.

If a barren lady having difficulties to conceive and that she would like to give birth to baby boy and baby girl, and then take some Ashwagandha roots, cook it in ghee and then mash it. After that mix some yellow cow milk follow by reciting the mantra 25 times. Now, ask the lady to clean herself and drink the potion. Both of husband and wife must vow to be faithful to each other. In doing so, this lady shall be conceived.

Or there is a woman who is still childless after 3~5 years; or after many years. Or she has been cursed or suffered from black magic. Or due to all sorts of sickness or due to other upsets or victim of poisons, anyone due to above bad reasons and failed to have children. She should take some peacock feather and boil it in ghee for a few times. After that grind the feather into powder, mix with some sucrose at the size of dates. Continue to recite the mantra 27 times and the lady should drink the potion completely. Following this and within 7 days; the lady must prepare a drink made of milk with sucrose. She should recite the mantra 7 times and drink the potion she has prepared. If she does what she is asked, then her body shall be purified, all her sickness shall be cured and she shall be pregnant.

If a lady’s menstruation blood fails to cease, then take a handful of grass or Thatch root and boil them in milk, after reciting the mantra for 108 times and drink the milk. Anyone who suffer from migraine, and then they should take a piece of bird feather, recite the mantra for 7 times. After that, they should slowly sweep the painful area and that should get rid of the migraine forever.

If anyone suffers from malaria, whether it happens in one day, two days, three days, four days, or frequently fever, or temporary fever; then he should cook porridge with milk and ghee. He should recite the mantra for 108 times before consuming the porridge. The malaria shall be cured once the porridge is consumed.

If anyone is suffered from black magic or death curses, he should make a wish that the spell to be returned to the sender. He should recite the mantra 108 times personally, and then all curses will be removed.

If anyone is possessed by Kataputana ghost or any other ghosts, or any child diseases that are caused by non-human behaviors, he should recite the mantra 108 times and then rub the patient’s head. By doing so, all of such diseases shall be cured.

If anyone who is bitten by snakes, scorpions or mad dogs; then quickly blow on the wound followed by reciting the mantra 7 times. By doing so, the wound will heal.

Anyone who suffers from leprosy or being too thin, then he should take a bath to clean him, go to a quite place and constantly recite this mantra. By doing so, his sickness shall be cured.

Anyone who recites this mantra should stay away from bad people, filthy and smelly areas, abstain from drinking wine, eating meat and five types of spices*. If one recites the mantra with confident and concentration, then this mantra should be efficacious.

If one recites this mantra once in a day, then it will protect the person.

If one recites this mantra twice, then it will protect his companion as well.

If one recites this mantra thrice, then it will protect the household.

If one recites this mantra four times, then it will protect a village.

If one recites this mantra five times, thin it will protect a township.

If one recites this mantra 100 times, then it will protect a country.

If one recites this mantra 1000 times, then it will protect the world.

In short, reciting this mantra cures diseases, protects oneself and obtain benefits at anytime. The more times a person recites this mantra, then whatever he does will be according to his wish and things will come true.

At that time, all the heavenly dwellers became joyous and decided to put this mantra into practice after hearing the Buddha preached about this ‘one word king mantra dharani’.  (If there are anyone wishes to be liberated, wish to receive great benefits, and to achieve Buddha nature, then he can follow faithfully what has been described in this mantra treasure.)

*garlic, small onions, shallots (small garlic), leeks, big onions.

Ucchusama Vidyadhara Sutra (烏樞瑟摩明王經)

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source:http://seatranslate.blogspot.sg/

The Ucchusama Vidyadhara Sutra

大威力烏樞瑟摩明王經卷上

First I pay homage to all Buddha and then all bodhisattvas. At that time, in the congregation, uncountable Koti numbers of Vidyadhara surrounding the Buddha. Maheśvara King and Bhuto masters rose up from their seats; prostrated to the Buddha with faces touching the earth. They approached Vajrapani and bow onto the feet of Vajrapani Bodhisattva Mahasattva. They said to the bodhisattva: “Our only hope for you to preach the one with great power, no nonsense and free from obstacles, who commands all with the religious order, who is unsurpassed in bravery and tough. The one beloved by all Vajra and Bodhisattvas, the refuge of all Asaru, Mahabrahmaraja nad Indra, the one feared by Yaksa, Raksa, Vitona, Bhutana, the one that defeats all enemies, the one accomplishes all tasks, the one accomplishes all secret teachings of Mandala.” At the same time, the congregation praised Mahesvara and said, “Sadhu, sadhu to the one who have give rise to kindness. And Sadhu, sadhu, to the great Bhuta master in making the persuasion on our behalf. “

At this time Vajrapani Bodhisattva, after meanderingly throwing his Vajra (金剛杵); came down from his vajra solemn lotus seat. He looked at the congregation and immediately entered the ‘fearful and super wrathful yet with all encompassing vajra Samadhi. After that, unlimited hundred thousand Koti numbers of sentient beings with karmic debts were stunned by seeing his appearance. All were subdued by Ucchusama. All their lives were almost ended, as if burnt by Kalpa fire until their consciousnesses were all blurred. All of them bagged in a united voice, “Please spare our lives without fear!” The Vajrapani Bodhisattva Mahasattva then woke from his Samadhi peacefully; he stood up and told the congregation: “The one great victorious one, the one with great illumination, the great wrathful one it is as you have said. You are the Bhagavan victorious, great wrathful and great illuminator!”

At this time, Bhagavan Vajrapani Bodhisattva Mahasattva, stared at the congregation as if a lion and sing out loud, “What you said is true.” The great Bhuta masters, I will now say the Ucchusama secret mandala method. Anyone who heard this method momentarily shall have the ability to accomplish all Siddhi, he shall be devoid of untimely death, and all inauspicious matters shall not touch his body. Vinayaka shall not have the opportunity to take my advantage, beloved by all sentient beings, he shall be avoided by all his enemies, all his mantras shall come true, all vajra methods shall be freely accomplished, all unholy beings shall be delivered and all auspicious shall be protected.

If one recites this mantra for 10,000 times; it is as if he enters the altar and received full empowerment; it is as if he has met with a good guru and being taught face to face. Secondly, he should place an ucchusama mandala at an appropriate place: in the mountain or in a house, or in the wilderness or in a cemetery, or in a clean room or on the bank of a river, or under a solo tree or even in an abandoned building. He should first seek refuge to the three gems and take the Bodhicitta, compassionate and wisdom vow.

He should set up the mandala according to the ritual of purification of the earth. The measurement should be of 3, 4, 8 or 16 elbow length. If you are doing a subjugation ritual, then make a 3 elbow length triangle mandala. If you are doing a pacification ritual; then make a mandala of 4 or 8 elbow lengths. If you are doing an increasing ritual and doing ritual for a king, then use 16 elbow lengths as measurement. Use the 8th day of a Black Month, or 14th day. One must use secret mantra to empower clean water to sprinkle the earth. He should further make a round rosewood altar to perform homa. On top of the altar should be decorated with Kusha grass (祥草) and spreaded with Cakranila flower (Indigo/赤迦囉尼囉). He should use incense paste and various flower to spread onto the altar. In addition, he must empower Khatara Kila for 108 times and nail them down at the four corners of the altar and that forms earth boundary protection at the center.

After that one must perform the ‘fundamental all encompassing throw mudra’ (根本遍擲印) and recite mantra 7 times. Use rosewood power to paint the earth. He should also use 5 color strings to divide the area and walkway. At the four corners and four doors should use yellow, red, green and black strings to indicate. The image of Buddha should be drawn in the center of the altar. On the left of Buddha should be draw Vajrapani Bodhisattva holding a Vajra. He has many servants holding Vajra Hook in the form of burning snakes and holding Vajras while looking at Vajrapani. Secondly, on the right is the Ucchusama Vidyadhara, he is holding a wand, Yaksas and Asaru. He has Hrit (訶利帝母) together with her beloved son and servants. All of them are shown revering the Ucchusama.

At the Northeast corner should be drawn Mahesvararaja holding a trident together with his concubines. At the East should be the Indra holding a vajra, at the Southeast corner is the Agni (fire god) holding a brutal stick, in the South is the Yamaraja holding a wand, in the Southwest is the Niritti (寧帝) holding a sword, in the West is the Varuna (水天) holding noose, Northwest is the Vayu (風天) holding a banner, in the North corner is the Vaisravana holding Ghana (伽那). On three sides should be drawn vesa the snakes. A three pronged vajra should be drawn on the eastern door as a protection. Use new vase to fill with clean water, precious items and five types of grains. The mouth of the vases should be tied with colorful strings. Put a vase in front of the Buddha.

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Then place a Rosewood Vajra on the mouth of the vase. Red flower or wood from fruit bearing trees should be used to cover the mouth of other vases. A vase should be placed in each of the four corners. Two sets of garments should be placed in front of the Buddha as an offering. All other Vajra family holy assemblies should also be offered with clothing. Each of the holy images should be offered with foods and beverages, incense and flowers. Outside of the altar is the realm of brahma-caryā (noble action, right outside of the altar place homa ash (遺灰)) and the vase should be empowered with 1080 times of mantra before placing there. Invocation of various devatas should be according to the ritual prescribed. First one should lead his disciples to recite the ‘Vajra Samaya Secret Mantra’ (金剛三昧耶密言). This is to enable his disciples open their ears. After that, flowers should be spread onto the devatas that are suitable for each individual and perform empowerment ritual. By entering this altar, it is deemed as entering all Mandala. After doing so, all the Deva-Mara (天魔) and Vinayaka shall bow under the practitioner. When he dies, he shall be reborn into Anukavadi palace (阿拏迦嚩典), the palace of Vaisravanaraja.

I further repeat the description of unsurpassed secret mandala. On the 8th or 14th day of a Black Month, one can praise the land and set up the mandala the size of 4 elbow lengths with 4 doors and decorate with 5 colors. Or use the brick dust to draw the image of Buddha in the center. Secondly, draw the image of Avalokitesvara on the right; further on the right side, draw Hayagriva, the great wrathful Vidyadhara. And on the right of the Buddha draw Vajrapani Bodhisattva, and further to the left draw the great powerful Ucchusama Vidyadhara in wrathful form. In front of the Buddha is the Mamaki, a female bodhisattva in the Vajra-section. A vase should be put in each of the 4 corners and 1 vase in front of the Buddha. All of the vases should be decorated with colored cloths as they are holy vases. Outside on the Northeastern direction, is the Mahesvararaja holding a trident with his concubine. One should also draw a half Vajra or the print of a Vajra. And they should be offered with incense, flower, food and drinks. He should be leading his disciples to perform empowerment according to the ritual together with holy objects and heart mantra for empowerment.

Now the mudra:

The ‘fundamental all encompassing throw’ mudra (根本遍擲印):

First, stand straight and storm one’s left foot. Slightly bend one’s body towards the left. All four right fingers holding the right thumb forming a fist and raise the right arm straight. Make a fist with left hand near one’s heart. Raise the left thumb as if a needle. One should frown and stare attentively. This ‘all encompassing throw’ mudra can remove all fears and obstacles. It will also destroy Asaru doors and all other decisive obstacles.

The wrathful mudra (大忿怒印):

With both palms facing each other and raise both index fingers straight, while the middle, ring and small fingers bend towards the center of the palms and touching each others, they are hold by the thumb onto the fingle nails. This mudra accomplishes all tasks: to tie, to flutter, to summon or to remove etc. It can also distance away and kill, or to whiter and to protect.

The all flame mudra (普焰印)

Hold one’s palms with one’s fingers touching each other pointing downward; this is called the reverse prayer position. Now cross one’s middle and ring fingers between both palms while opening up the small fingers, and both of the thumbs touching the sides of index fingers. This mudra accomplishes all jobs.

The vajar mudra (杵印)

Both hands crossing fingers between palms forming fist, erect but slightly bending both middle fingers. Tug both thumbs inside the fist but holding the sides of ring fingers.

Beating car and hold mudra (打車捧印)

Four right fingers holding right thumb as fist.

Scissor mudra (剪刀印)

Same as the Vajra mudra, but move the middle fingers to and fro as if cutting.

The great wall mudra (大牆院印)

This mudra is same as ‘beating car and hold mudra’ but opening both index fingers.

The top mudra (頂印)

Perform the great wall mudra, but bent the right index finger into the palm.

The head mudra (頭印)

This is same as ‘the great wall mudra’ but bent left index finger into the palm.

The nail mudra (甲印)

Same as ‘great wall mudra’ but bent two index fingers but touching both finger tips. This mudra has great power and can accomplish all tasks.

I further describe the method of drawing holy images. Purchase a square cloth measuring 2 elbow lengths according to an agreeable price. Use cow dung to make a homa altar. Place the cloth vertically in the altar and  offer it with red flowers, food and drinks. Employ a good artist to draw the image of Buddha, who is sitting on a loon throne while performing dharma talk (the left index and thumb making an OK sign with rest of three fingers erect and open up. Same goes with right hand. The left hand is with palm facing up around Buddha’s heart level and the right wrist touching the left small finger with right palm facing out.)

The left of Buddha should be drawn Vajrapani Bodhisattva. He is holding a Vajra on his right hand and left making a gesture of asking dharma (the 5 fingers are slightly bent as if a tortoise is raising its head; leading hand towards the Buddha). Secondly, draw the powerful Ucchusama Vidyadhara in extreme wrathful form with red eyes and his body is green black in color. His body is burning with flames with four arms. His upper right hand is holding a sword, the second lower a noose, while his left is upper holding a ‘beating car wand’, his lower left holding a three pronged vajra. All of the holy objects have burning flames.

In the right of Buddha, the Mamaki mother of Vajra-section is beautiful with long thick hair and green in color. She is right knee on the ground, left knee up (胡跪), she is in a prayer’s position facing the Buddha. On the right side of the Mamaki is the practitioner, he also keel down with right knee on the ground while left knee up holding incense burner with both of his hands as an offering. The cloth (緤) should kept clean always, one should a smooth cloth, avoid using the one with foul smell or leather. The artist must seek refuge to the 3 gems and the 8 precepts every day. He should eat vegetables for a length of time and…

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Great compassion with new clothing (Practitioner you never discard these instructions, it is of most importance to achieve accomplishment, following shall be some drawing instructions show be viewed as such).

Secondly, in front of this holy image, one should recite foundation mantra facing east. One should feed on alms, forbid to talk as if a log. When iñjati (shakes) or until one has continued for 600,000 times. Then he should hike onto a mountain top and build the above mentioned secret mandala. He should hold a sword in making the great altar. He should use Agarwood (沈香), Tulip (欝金華) and white sandalwood (白檀香) as fuel and burn continuously days and nights. He shall accomplish the position of Vidyadhara leader and accomplish all siddhis. He shall have victorious power and his life span can be compared with the sun and moon. When he dies, he shall be reborn in the Anukavadi Palace.

If one puts Orpiment (雌黃) or Ansana (眼藥/eye medicine) or Realgar (雄黃) or staff. As before perform a fire altar and the power is same as the sword. If one begs for food for 1 month without stopping and recites mantra for an unlimited numbers, at the end of 15th day of a White Month, on that same day, cover the drawing with Ashota (阿說他) leaves (Canton area has it). Recite mantra 7 times onto the 3-gold (Gold, Silver, Shakudō/赤銅) various quantity (娜拏/nana) until they flames, then he shall possess a kalpa of life span and victorious power. All of the Asaru, Yaksa, Devata shall be under his service. If the 3-gold nana empowerment is completed within one month and the items flame, then his life equals kalpa and his power equals that of the victorious Vidyadhara.

If one uses a 3-gold three pronged vajra (三金杵) and nana flames up, he shall possess the body of Vajrapani Bodhisattva. If it is a 3-gold chakra (三金輪) in place of vajra, then his body becomes the luminious body of Cakraraja Vidyadhara.

If one fasts for 3 days and put iron hook the length of 8 finger lengths on Indian Azalea (羊躑躅) and Bayan (葛塔/Vata) leaves. He must hold the leaves and iron hook with his right hand and recite mantra until flame is produced. When the iron hook indeed flames, then look into the eyes of iron hook onto the earth. Then he shall accomplish the position of Indra and he shall be able to travel up to the 33 heavens. All devatas and nagas shall be willing to serve him. If he fasts for 1 day, on the 8th or 14th day of a Black Month, use Parushaka (布阿說他/Wild Date) 7 leaves and put in on top of Realgar (雄黃) and empower with mantra. When it flames, rub the Realgar on one’s body and he shall has the accomplishment of Vidyadhara, if it smokes then he shall has the ability to be invisible or if it become warm or hot, then he will have the ability to travel at a distance.

If he recites mantra for 100,000 times, then the all powerful Ucchusama Vidyadhara will appear in front of him. Since his appearance is quite awful so one should not be afraid. Ucchusama will ask the practitioner on his purpose of summoning or the purpose is to let the Bhagavan to accomplish all matters. One should answer that he wants to be a Vidyadhara or to overpower Asaru or to summon Devata according to his wish.

If he install the cloth image onto an auspicious door and recite mantras for 300,000, female Asaru will come to greet him; he can invite 500 persons to follow him. However if these people do bad things in the cave, then their body shall become hard and dry.

Also I shall describe about the method of drawing images. First take fine cloth measuring 2 elbow lengths and draw a colorful image of Ucchusama Vidyadhara. His body is red in wrathful form with fangs protruding as if a dog. He has squint eyes (the eyes of a beaver), and he has yellow hairs rushing upwards as if a flame. He is holding a vajra in his left hand holding nana (娜拏). Regardless if a practitioner eats or not, or if he is clean or otherwise, after reciting mantra for 300,000 times whatever he does shall be accomplished.

If one setup the cloth image facing north on an auspicious door, and the practitioner is facing south; use Chinaberry (苦練) wood as fuel for fire altar. Add in poisonous powder, mustard seed and own blood. Recite mantra for 1080 times and some lady Asaru whose body is as if burnt by fire shall come and present to him medicine for ever living (長生) and medicine for turning into gold (點化藥). If he refuses to accept the medicine, the ladies shall hold his hands and bring him into their palace and become their king. Then he shall not be afraid of Narayan karma (娜羅延業) and he can live for many kalpa years. He shall be a happy noble and his body shall be luminous. He shall have various magical powers and when he dies, he shall be reborn in heaven.

If he sets up the cloth image on an auspicious door and performs homa with Dhava (緤華) seeds for 1080 times and perform the foundation all encompassing throw mudra, then the door shall open and he shall be able to enter without obstacles.

If he sets up the cloth image on a water bank with the presence of naga, and he performs homa for 1080 times with salt, the naga shall come and ready to serve him.

If he fasts for 3 days before hand, put the image and use Goji berry (苟杞) to perform homa with mustard seed and mustard oil for 1080 times, then he shall be able to summon all devatas.

If he uses salt to make the image of satria (悉底哩/knight), cut it to pieces and perform homa with the image three times a day; after 7 days the satria shall come even he is 100 yojanas away.

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If one puts the cloth image in a temple of a devata, use Ashoka (阿說他) wood to perform homa together with Chinaberry (苦練) leaves and mustard seed oil (芥子油). Further recites mantra for 1080 times for 3 times a day. After 7 days, the devata shall materialize in front of the practitioner and shall be willing to serve him. If the person fasts for 3 days before hand, and on the 8th day or 14th day of a Black Month, in front of Maheśvara Shiva Lingam (石陵伽南); if he uses his right hand to cover the Shiva Lingam and recite mantra, in a short while, if he hears a loud noise. Then the three Dharmarakṣa (天王) shall materialize and willing to serve him. If they do not appear, then their bodies shall become dry and wither.

If as above one fasts for 3 days, and on the 8th day or 14th day of a Black Month that he installs the holy image and perform homa with Indian Azalea (羊躑躅) flower for 1080 times. If he further take one Indian Zaalea flower and recite mantra once and then strike onto the knee of a Yaksa lady, then the Yaksa lady shall serve him. If he wishes to have medicine for longevity, eyes, gold, silver etc; she shall be obliged.

If he uses Kataka (佉馱羅) to make a three-pronged-vajra (三股叉) and further fasts for 3 days; during sun or moon eclipses, put the holy image in a cemetery and further worships with incense, flower, food and drinks as offerings. If he holds a trident in his right hand and recite mantra until the trident is inflame, and that he plugs the trident into the earth, a hall built from 7 types of precious stones shall appear in front of the person. Devakanya shall be full of the place and he shall be able to command them to sing, dance or whatever according to his wishes.

If one goes to a cremation grown and choose a corpse without any scars. Wash the corpse beside a river and lay it with face facing upwards and its head should dace east. At noon, ask 4 men each holding a machetes standing at 4 sides. The practitioner should sit on top of the corpse’s heart. Take some Realgar and put them into the mouth of the corpse and empower it with mantra. If the medicine becomes hot, he shall become noble, if smoke then he shall have invisibility; light means he can fly.

If he fast for 3 days, and on the 8th day or 14th day of a Black Month, set up the holy image and prepare sumptuous offerings. Use Ashoka (阿樞迦) wood and Samsuludanjana (盛素嚕但戰曩) medicine (this is a type of medicine with reddish black in color. It is more expensive than gold and produced in India. If one rubs some of the powder into his eyes and look at sun, his eyes shall not be harmed by the sun. This is the test to ascertain that this medicine is authentic). Put the items in front of the holy image for empowerment. If the items become hot, he shall be noble, if smoke he shall become invisible or it is the flame, then he becomes a Vidyadhara with perfect luminous body and that he can life for 7,000 years.

If he fasts for 3 month, and on the 14th day of a Black Month; select a good corpse without any scars from cemetery. Use herbal bath to wash it and later let it lay face up with head facing east. Use incense and flowers as offerings. The practitioner should then be naked undo all hair knots and sit on the corpse right above its heart. Get a clean white skull filled with white mustard seeds. Put the mustard seeds on the corpse’s mouth to empower them. When all mustard seeds become invisible, then the practitioner will become invisible by holding the skull. This is the top success of flying ability and invisibility.

Also, it does not matter if a practitioner is clean or otherwise; or the food he eats is clean or not. First recite the mantra for 300,000 times. And get a piece of cloth (measuring 1 ~ 5 elbow lengths) to draw the image of Ucchusama Vidyadhara. He should be shown with wrathful expression, holding a vajra in his left hand while on his right a nana (娜拏). He looks left and use naga as muktahara (the naga should be in the shape of snake). At the left of Ucchusama should be drawn a cemetery and the practitioner. At the right of Ucchusama should be drawn a mountain. The holy image should be presented red flower, food and drinks as offering. The best time to draw the image is on the 8th day of a Black Month. After the drawing is completed, one should prepare generous offerings and create a big altar. Use Udambara (烏曇波羅) wood as fuel, use red flower bulbs. After 1080 times offering and 3 times a day, he shall receive accomplishment. After that he shall be able to perform all rituals and beloved by human and devata alike.

Method of getting eye medicine (眼藥法): Place Vriddharuka(尾避多迦木)/ vriddha daru (毘梨勒木) with seeds together with Samsuludanjana (盛素嚕但戰曩) in front of the holy image during moon eclipse to empower. If the medicine becomes hot, smokes or flame; the results are same as above. If he further gets the tongue of a dog (犬舌) and wrapped with 3 pieces of gold foils. Empower it during the lunar eclipse if smoke is produced, put it in the mouth and he shall become invisible.

If one put Vaca (嚩極/Sweet Flag) root and recite mantra in order to get the 3 signs of accomplishments: hot means the person shall have super memory, smoke means he shall have the power of invisibility and flame means he shall become Vidyadhara. If he recites mantra for 900,000 times on top of a mountain, he shall be a Vidyadhara.

If he feeds on alms food and refrains from talking and recites mantra for 400,000 times and further fast for 1 day. On the 14th day of a Black Month, create the holy image as above, prepares generous offerings and also perform fire ritual with 1080 number of Benzoin (安悉香) pills. If he performs for 3 times a day, then he becomes a small holder Vidyadhara. If he feeds on alms food and burn Benzoin added with kiṁśuka (紫鑛) juice in the fire and recite mantra for 100,000 times. He shall see Ucchusama in person.

Use Marcubatanrica (麼戶保怛哩迦/Asparagus cochinchinensis) to perform homa for 1080 times, kaṇāda (Hindu sage/迦那) will come.

If he stands in the water at bellybutton level and recite mantra for 100,000 times, all hidden treasures will resurface. He shall be able to open lock and stop karmic energy flow, revive the dead and win over his enemies.

If he use cow dung to set up the holy image during lunar eclipse, and use red bronze to fill red cow ghee and empower it with mantra. The one who consumes the ghee shall have super memory, if it smokes then he shall have long life or it flames, then he shall have the capability to be invisible.

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If one uses Udambara wood as fuel for homa with Mustard Greens (黃芥) seeds, Maasha (麼沙/Chireta, it is known as poison/毒藥 in India) and mix with blood. Perform homa for 1080 times and all hidden treasures shall surface. Perform the ‘fundamental all encompassing throw’ mudra. Also take Kairat wood vajra to subdue in the forward direction. All of the treasures shall come out by themselves.

If one fast on Ganges bank and recite mantra for 300,000 times, the Asaru door will open. If he recites the syllable ‘hum’ towards the mountain, the mountain shall break into pieces. If he stops all rivers from flowing, the sea shall dry up.

If one fast in a cemetery and recite mantra for 400,000 times, Brahmaraja, Raksa and other Devata shall appear in front of him in the form of beautiful people and ready to serve him. If they are a little slow in responding the summonses, then one can recite ‘hum’ and strike the ground with his palm once; they shall be destroyed. One should recite ‘svaha’ (莎嚩賀) to make them alive again. In the temple of Mahesvara, if one fast for 100,000 times, Mahesvara shall show himself and he should offer Mahesvara with incense and flowers as offering and greet him. This person can then request further magical knowledge that will fulfill all his wishes from Mahesvara. If one recites mantra for 100,000 times while fasting, then the consort of Mahesvara shall appear and grant him wishes. If she does not appear, she will die or withered.

If one recites mantra accordingly and he wish the Brahma, Yama, Tusita and Indra and all the heavenly kings to appear and grant him wishes, find a corpse and say ‘hum’ and then step onto the head of the corpse. One must perform the actions at the same instant. The corpse shall give out a yell and sits up. Take a sword and cut its head and the head shall turn into gold. If it does not yell, tell it that: “Shudra (捨覩嚕/servant), so-and-so bring a sila (始羅/big container) to fill.”

If one uses Pasha (補沙/steel wire) iron to make a sword and empowers it during a lunar eclipse until the sword flames; he shall have the body of Mahesvara.

If one uses Pasha Iron to make an axe and empowers it during a lunar eclipse until it flames; he shall be the king of Vaisya (毘舍/Businessmen).

If one uses Pasha Iron to make a knife and empowers it during a lunar eclipse until it flames; he shall become a Vidyadhara King, this shall of be most beneficial especially for long life.

If one uses the soil from an anthill and mole it to shape. He steps on the heart of the manikin. He then sets up an altar and use white mustard, poison (Maasha) and blood and put the three item in his left palm while use his right hand to hold and burn the manikin; after 7 days and that he recites mantra for 1080 times. The king and all nobles shall respect him.

If he feeds on elms food and recite mantra for 400,000 times in front of the holy images with offerings, use Marica (密栗嚩/Black Pepper) as fuel for homa. Also get 10,000 pieces of black pepper seeds for the homa ritual. He shall become a Vidyadhara. All naga shall bow under him.

If he empowers flower or fruits 7 times and give them to others, people shall respect him.

If he fasts for 1 day and set up the holy image on the 8th day of a Black Month. Use Asoka wood as homa, add in 1,800 Black Sesame seeds. The king and ministers shall respect him.

If he fasts for 3 days and use ghee, honey, cheese and white mustard seeds in performing homa 3 times a day for 2,800 times for 7 days. He shall become Vidyadhara King.

If he burns with ghee for 1,800 times, after 3 days the king and nobles shall pay him respects.

If one gets Mishreya (舍多華/迴香/Fennel) and mixes them with cheese, honey and ghee. Offer to fire for 1080 times for 7 days and he shall be given money 100. If he burns rice husks and milk porridge for 1,080 times three times a day for 1 month. Then he shall have 5 types of grains more than he can consume.

If he uses Rosewood power mixes with ghee and pours some into a flower; further perform homa for 108 times three times a day for 7 days; kanada (迦那/Sage) will come.

If one sets up holy images starting from the 1st day of a Black Month, use Arka (遏迦) wood as homa with black sesame seeds, ghee and Kaanchnaar (迦瞻摩/Mountain Ebony) flower. He should recite mantra once and burn one flower for 1080 times. After 7 days, he shall have 8 gold coins.

If he mixes milk and honey and smears the mixture on green lotus leaves and performs homa for 300,000 times with one mantra recitation and throw one leave into the fire. He shall discover hidden treasures.

If he wants to summon someone, he should go to a big cemetery and setup holy images there. Offer the holy images with incense and flower and use Rosewood powder to make a manikin of that person. Use Katakra (佉馱囉/Clearing Nut) wood as fuel. If he is a man, then cut from right foot; if the person is a she, then cut from left foot. One should perform the cutting once, and throw the piece into the fire once until all parts are burnt. If the person is staying outside 100 Yojana away shall come in a month’s time. If he sets up holy images in a big cemetery and use Rosewood for homa, use water mix with some soil of king’s foot prints to form a manikin. Cut from its right foot and burnt the pieces in fire. The kings hall respect him.

If one sets up in cemetery and offer with incense, flower, food and drinks. Throw Vayasa (虞麼娑/Arabian Manna Plant) into the fire for 1080 times and the nobles shall respect him.

If one uses Adityabhakta (阿底目迦多/Sun flower) into fire for 100,000 times and all nobles shall respect this person.

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If one perform homa in a great cemetery with Vriddharuka (尾避多迦) and entering the Maha-matsya (麼訶麼娑/the fish avatar) days and nights. All of the piśāca (毘舍遮), Bhrama, Raksa etc. will respect him. If they refuse to be his servant, they shall fall sick.

If use Shritala (悉馱/Drumstick plant) wood as fuel for homa. Take some new born calf dung mix with Rosewood (紫檀) powder and make some pills. Offer the pills 3 times a day for 1080 times for 27 days and he shall have 1,000 herds of cows. If he use white sandal wood, fir (杉) and lignans (木脂) to perform homa 3 times a day for 1080 times for 21 days; he shall be given 5 villages.

If cut some fir wood and Madhvalu (摩咄囉/Yam variety) to perform homa for 1080 times for 7 days, he shall be given 1,000 gold coins.

If he uses buckwheat noodle and water as offering to holy image and that he sits on Kusha grass (坐吉祥草) and recites mantra for 15 days uninterrupted. He further fasts for 3 days and on the 14th day of a Black Month, he offer white mustard seed oil lamp to the Satya-devata. And he takes some black Agarwood (阿迦嚧) wood and Parasia (鉢囉奢) wood into fire for 1080 times. The Satya-devata image shall move, or its eyes will move or the sound of ‘hum’ shall be heard. If the image moves, then he shall be the Chakraraja Vidyadhara. If he uses good incense and cheese as offerings to fire for 100,000 times, then the 5 grains shall be overflowing.

If he takes red lotus leaves from a river that flows into the sea for 6 months. Secondly fast for 3 days and on the 8th day of a White Month, make offerings to the holy images. Use black sesame oil and good incense; throw sections of Rosewood into fire days and nights. Sri-Mahadevi (大吉祥天) shall appear. Use white sandalwood arghya (閼伽/scented water) as offering. The devi shall ask what is his desire, then he should reply that he wanted to be the Chakraraja Vidyadhara. The devi shall enter into the mouth of the practitioner. He shall have freedom of his wills and he shall have no enemies.

If he uses ghee, honey and cheese together with good flowers and Arka (遏迦) to perform homa for 1080 times; his wife and concubines shall be loyal to him.

If on the 8th day of a Black Month, he mixes ghee with honey with fried rice flower to perform homa for 1080 times, 3 times a day for 7 days; he shall be given a 1,000 men village.

If he offers Mustard Greens (黃芥子) and Tulip (欝金) to holy images, and he use Vata (嚩吒/Bayan Tree) wood as fuel. Perform homa 3 times a day for 1080 times for 7 days and the king and nobles shall respect this person.

If he makes offerings to holy image, use adityabhakta (阿底目迦多/sun flower) as fuel in homa for 100,000 times, the nobles shall respect him.

If he make offerings to the holy image, and use Winterberry (夜合) flower to perform homa for 1080 times, princesses and nobles shall respect him.

If he use various incense and mixes with honey to form a Gana (迦那) shape, cut the figure and perform homa for 7 days with the pieces for 1080 times, the nobles shall respect this person.

If one uses sea salt mixes with mustard oil and perform homa 3 times a day for 1080 times. After 1 month, he shall be respected by the nobles of his own tribe.

If he sits on a calvary and use cemetery woods as fuel together with blood to perform homa during the night, Daki (茶吉) shall appear, use blood in place of perfume water as offering. They will ask the purpose of summoning. He should simply make a big wish and all devata shall respect him.

If he goes into a big cemetery, get a naked corpse on the 14th day of a Black Month and use the corpse meat to perform homa from dusk to mid-night, Raksa shall show their wrathful form and come to abide under his teaching. He shall obtain clothing and 100 gold coins. If he gets some flower garlands from the cemetery and perform homa for 1080 times, Sudra (首陀/Farmer) shall come and respect him.

If he uses wax to make the image of piśāca (毘舍遮), cut and throw it into fire; piśāca will come and shall be willing to serve him. He shall be given garments.

If he uses Asoka (阿樞迦), Caturangi (抄愔愚) oil and performs homa for 1 month and becomes a Vidyadhara.

If he use Mastic Leaves (薰陸香) and burn in Asoka wood fire 3 times a day for 1080 times. After 1 month he shall be given a big village.

If he offers food, drinks and flower to the holy image, and after reciting mantra once, he throws the flower onto the image once. After 1,000,000 times, he shall be the Vidyadhara King.

If he uses Malaka (摩勒迦) flowers, food and beverages as offering; and spread 100,000 flowers the Satya-devata shall come and show him.

If one recites this mantra always, then he shall be devoid of all disasters and hardships.

If he use ghee and black sesame seed oil to perform homa 3 times a day for 1080 times, after 7 days he shall be given a big village.

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If one empowers Katara (佉馱羅) wood kila 108 pieces and bring them into his enemy’s home, then his enemy shall be kind towards him.

If one uses Nagakesara (Iron Wood) for performing homa for 1080 times a day, Gana (sage) shall come.

If one mixes ghee and honey with Apamarga (Ox-knee) to perform homa, after 100,000 times, 7 types of treasures shall surface by themselves in his house.

If one mixes ghee, honey and cheese with Apamarga (阿波末迦) seeds and use Jivaka (屈嚩迦) wood as fuel to perform homa. After 100,000 times offering, the king and nobles shall respect him.

If one goes under Ashoka (阿樞迦) tree during the 1st day of Black Month and then use Yuthike (庾體迦) and flower to perform homa together with ghee, honey and cheese. After 100,000 times offering, he shall get 1,000 gold coins.

If he draws the holy image and make offerings. Use Kiratikta (俱羅吒迦/Chireta) flower and Katara wood to perform homa. After 7 days, the powerful Ucchusama shall present himself and make his wish come true.

If one uses Aruka (阿杜/Peach) flower and perform homa with Katara fire for 1080 offerings, he shall be shown hidden treasures after 7 days.

If one uses Agarsiddhi (阿伽悉地) flower with Chinaberry (苦練) to perform homa for 1080 times; he shall be given 1 gold coin after 7 days.

If one uses Nimalati (內摩勒地) flower with ghee, honey and cheese together with Jambuka (瞻蔔迦/Black Plum) to perform homa. After 1 year and after performing offering for 100,000 times, he shall get 100,000 gold coins.

If one uses soil to mold varas (嚩囉呬/Demi-gods) and Rosewood as offerings; together with overnight mantra recitation. There should be a long sigh and give the practitioner 1000 pounds of gold.

If one stands in a river that flows directly into the sea at waist level and the he burns Arka wood as incense; and that he throws 100,000 pieces of fragrant flower into the water, he shall become a great Vidyadhara King, all human beings and devata shall bow to him.

If he cuts some Asoka branches and dip it into ghee, honey and cheese; perform homa 100,000 times and he shall be a minor Vidyadhara King.

If one mixes sesame oil, ghee, honey and cheese together and perform homa 100,000 times, Ucchusama shall come and meet this person. If he cuts some pine (松) wood and perform homa for 100,000 times, Ucchusama shall come. If he mixes ghee and honey, and then cuts Miliva (蜜栗嚩) roots to perform homa for 100,000 times; he shall be super rich.

If one make offerings to the holy image on the 8th day of a Black Month, and that he offers Tulips into fire 3 times a day for 1080 times for 7 days; he shall be very rich.

If one places holy images on a water bank where naga dwells on the 5th day on a White Month, and he further offers karpūra (龍腦香) and Nagakesara (龍華鬚) into fire for 100,000 times; the naga shall respect him and offer him 100,000 gems.

If during the 8th day or a Black Month, one goes to the temple of Mahesvara (Siva) and use Adityabhakta (阿底目迦多華/Sunflower) with ghee, honey and cheese to perform homa 3 times a day for 1080 times. If he performs the rituals for 7 days, he shall be given 5 large villages. If he further offers Nivara (訥嚩/Bengal Wild Rice) into fire for 100,000 times, he shall have long life.

If one offers Jhavuka (屈野迦欲/Manna) and Shami (審銘/Stone Flower) to the fire for 100,000 times, then the queen shall respect him.

If one uses rice husks, black sesame oil, Quince (柤) and use Cakrak (脂俱吒) as fuel to perform homa for 1080 times; then he shall be given slaves and maids.

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大威力烏樞瑟摩明王經卷中

Ucchusama Vidyadhara Sutra Part II

If one uses rise husks mixes with ghee and perform homa for 100,000 times then he shall have good sons. If he uses Fir and Lignin (木脂) to mix with ghee and perform homa for 100,000 times and he shall have 7 types of treasures. If he further offers food, beverages, incense and flower to the holy image; and he draws the image of a man or a king on the floor in front of the image, and he sits on the heart of the figure and recite mantras for 100,000 times, then the nobles shall respect him.

If he mixes white mustard seed with tulips and add in Kasheru (迦赦若) in to fire, and that he performs homa for 3 times a day for 1080 times for 7 days consecutively, then the king and nobles shall respect him.

If he mixes Maasha (麼沙) powder and mustard seeds oil and make a manikin of wira (hero). Starting from beginning of a night, cut the wira manikin into Palasa fire until the pieces are all burnt, then the person shall respect him.

If he uses black sesame seeds and cooks with rice husks and then stir it with black sesame oil and perform homa 3 times a day for 1080 times for a duration of 7 days. Then Sudra (首陀) shall respect him.

If he uses black sesame seeds and Quince (柤) for 1080 times to perform homa, then nobles shall respect him.

If he uses husks rice powder to make an image of a Shudra (捨覩嚕) and make a kila from Cakrak wood, after reciting mantra for 1080 times, nail into its mouth and the person shall not be able to talk.

If he collects some cremation ashes from cemetery and make the shape of a Raksa then recite mantra for 10,000 times and orders Shudra Marani (捨覩嚕麼羅寧). If it is to undo other’s curses, then use incense, flower, foods and drinks as offerings to holy image. The image should face north while the practitioner is opposite the image. He should use mustard seeds and poison (Maasha) mix, use Medhika (味達迦多/Fenugreek) and perform homa for 1080 times. The person’s curse shall be null and void.

Now is the Karma Altar. He should first facing the holy image i.e. face east and complete mantra recitation. After that he should construct this altar. The place should be at the bank of a river or seaside, or in a great cemetery, or on top of a mountain. He should perform homa ritual and draw a square court with a door on the main side measuring 8 elbow lengths. In the center of the court, one should draw the great Ucchusama Vidyadhara. On his right is the Rintojalining (稜多者哩嚀) Vidyadhara, he is wrathful and has a pair of veering eyes. On the right and left of Rintojalining, one should draw Atatasangha (阿吒吒僧伽) Vidyadhara. On entering the main door on the right corner, should be drawn Mahesvara with his consort. Also on the left corner inside, should be drawn Narayanaraja (那羅延天王) with four arms holding ritual implements. Also on the north side, one should draw Gana (伽那). At one corner is the Vajra, on the west is the red noose. At one corner is the seal Aparara Nagaraja (draw a flight of step, on the step draw a snake head). On the south is a black sword. All of the images should be drawn side by side. One should use mantra to empower ashes and draw a square box outside of the altar as boundary protection. One should offer foods, drinks, incense and flowers to the holy images. Anything that is to be brought into the altar should be empowered by the heart mantra. Grind Realgar (雄黃) into powder and mix with cow milk into pills. Arrange 5 Asoka (阿說他) leaves in the center of the altar. Place the medicine pills on the Asoka leaves. The practitioner should wrathful form to empower the pills. When the pills flame, donate one pill to the devata, donate one pill to accomplished Vidyadhara, donate one pill to the servant and the rest of the pills should be grinned into powder and apply the powder onto the forehead, neck and heart. When he becomes heavenly Vidyadhara, his body shall automatically be adorned by keyura (瓔珞). His hair shall spiral right and turned purple. His face shall be out of ordinary and he shall have a lifespan of 1,000 years. If smokes come out, then he shall have the ability to become invisible, if heat is generated, then he shall beloved by all sentient beings and that he shall be given treasures and long age of 100 years. However none of the 3 signs is present, then rub the medicine onto forehead and he shall beloved by all.

If he uses orpiment (雌黃) or calculus bovis (牛黃) replacing Realgar (雄黃) also possible.

If one uses Plumbum Rubrum (黃丹) to mix with own blood and put onto a clean human skull. Empower the items in front of the altar and once it flames, one should take some and rub it onto his forehead. The king and all devata shall come to him.

If he wears his bath clothing and burn Rokajarasinadi (邏結差囉細曩緤熏香) incense and sit in the altar and recite mantra until his body flames, smokes or become hot etc. He shall have the power as above.

If he takes red lotus and Nagakesara (龍華鬚) and grinds them into powder and mixes it with ghee and honey, later fills the mixture with a gold bowl and put in the altar to empower until flames and the medicine shall be formed and becomes nectar. Whoever consumes the medicine, he shall become Mahesvara with super long life and never hungry or thirsty. If the medicine smokes, then he shall have the ability to be invisible, it the medicine become hot, then he shall have super memory, a thousand year of life, free from all illnesses and be respected by all.

If he sets up the altar during lunar eclipse, use red bronze (赤銅) bowl to fill black ewe goat (羖羊) and then empowers it with mantra. If the milk flames, whoever drinks it shall have the life span of a devata or that of the sun and moon. If there is no flame, then he shall have 100 years of age and he shall be victorious.

If he uses pusha iron to make a trident, or kitara wood measuring 12 finger lengths to form a kila, and that he bath and then covers his body with ashes and refrain from talking to others; and that he recites mantra for 30,000 times during solar eclipse in his altar. If the trident/kila flames and he holds trident/kila, then he shall become Mahesvara himself. He shall have 3 eyes and his power shall be equal. If it smokes, then he shall be invisible, or if heat is produced; then he shall have great power.

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If one uses pusha iron to make a vajra measuring 16 fingers length and he uses Rosewood to rub against it, during the 8th or 14th day of a Black Month and that coincides with lunar eclipse; he should collect some weeds by the roadsides and put them in the middle of the altar. After that, he should put the vajra on top of the weeds. He should then stand in front of the altar, use ghee from yellow cow and recite mantra once, pour a scoop of ghee onto the vajra. After he has done for 1080 times, all the spirits, devata and vinayaka and also Atatahasang (阿吒吒訶僧) shall materialize in front of him. He should not be afraid. He should make the nana (那拏) to order them to retreat. After that he should hold the vajra and empower it with mantra further. If it flames, then he shall achieve the position of Indra (帝釋). And he shall have thousands of servants and commands the 33 heavens. All of the Asaru shall come and pay their respects. He should keep only the ladies but subdue the demons. If it smokes, then he shall be born as an invisible rusi (仙), If the vajra becomes hot, then he shall have a lifespan of 100 years and naga will come and serve him. If he makes 3 golden chakra and then sets up an altar in the center of a vast cemetery and put the chakras as before. He further pours ghee for 1080 times and then holds the chakras and empowers them with mantra. If the chakra flames, then he shall become a Chakraraja (輪王) amongst the Vidyadharas; his power shall be many folds of Shudra (首羅) and Indra (帝釋). All devata and rusi shall revere him and when he dies, he shall be reborn into Anakavadi palace (阿拏迦嚩典宮).

If he uses Kataka (佉馱囉) wood to make a sword and then use gold cloth to wrap 3 places; he further sets up altar on top of a mountain. He should hold the sword with his right hand and empowers it until it turns green. After that he should command it to stand onto the ground. First he should get some clean ashes on to the floor and then let the sword stands on its tip. If it does stands, then he shall be able to become invisible, all devata shall present themselves and bow to him and encircling him before leaving. If he gives away a little quantity of this ash, then those who receive the ash shall become devata (天仙).

If he uses Kataka wood to make Gana (伽那) and hangs red flower garland onto the Gana, empower it as before and holds the Gana during empowerment. If it flames then he shall become the lord of all strong Yaksas of Vaisravanaraja (毘沙門天王). He shall have uncountable amounts of spirits as servants and he shall dwell in Anavadi palace for 1 kalpa. He shall be as if Surudanjannama (素嚕但戰曩末). If he puts Manak Mahapatra (麼囉頷銘) flowers and leaves into his palms and shreds them to power and dries them, and then mixes with his own saliva; further empowers the mixture with mantra for 1,000 times (he should further grinds them into powder) and fills the powder in a gold bowl. He should use another gold bowl to cover it and pour ghee for 1080 times. Only then, he shall put the powder into his palms for empowerment. When it flames and he applies the powder into his eyes, he shall be able to fly freely and he shall be surrounded by devata waiting to serve him while he shall not be harmed by any disasters.

Secondly, there is an Avijaruka method (阿毘遮嚕迦法). One should set up an altar in the middle of a cemetery, use his own blood and empower it with mantra once and then sprinkle it around the place. After the blood dries up, he again sprinkles the place with clean water. He further applies cremation ashes around the place and thus setting up a protective boundary for his magical court. The shape of the court should be a triangle shape measuring 3 elbows length with a north door. Outside of the door should be drawn a Yaksa with wrathful expression and erecting hairs. It is adorned with human bones. The Yaksa’s right palm is holding a human skull filled with blood and it is making a gesture of opening its mouth to drink. In the center of the altar should be drawn the Nana mudra (娜拏印) with flame.

On the three apexes of the triangle, one should draw Khatawanka (佉吒望伽) and Visaja (毘舍遮) crowds. One should use dog meat and liquor as an offering to Raksa and Visaja. The practitioner should be naked and spread his long hairs; he should his index, middle and ring fingers to apply his own blood onto his forehead, two shoulders and his throat. After that, he should walk one around his altar with wrathful heart and stands still. He should call Ucchusama’s name and further sprinkle his own blood in the altar. He then takes up a flower garland and circle the altar one round. Following that, he shall mix husk rice and blood together and put the rice into a human skull and place the skull in the middle of his altar. He should also burn human bone and hairs as incense and use another skull to fill with blood, and then use red flower garland to adorn this skull. He further puts three skulls in front of the altar and boils the one with blood and flower garland with fire.

The practitioner should be squatting down by holding a human shinbone to stir the blood while biting his teeth and reciting mantra in a wrathful manner. If flames came out from the blood and commotions come from the sky, he should not be afraid as he will not be harmed. Those are the Atatahasang (阿吒吒訶僧) and other spirits. All of them have flaming bodies and in various ugly forms, they will present in front of the practitioner and ask the practitioner of his reason of summoning them. If the country is at risks, or anyone who defame the 3 gems, he can order the spirits to bring down the enemies.

If one does not want to choose an auspicious time, then construct the triangle altar as before, except using flower garland to decorate the skull and the rest. Use Citraka (建吒迦/fire plant) wood to perform homa. Use skull powder, and poison powder mix with bold into fire for 1080 times and Shudra Marani shall come. Further if one collects clothing in the cemetery according to the measurement of elbow, perform homa in the cemetery or on the path, use blood to sprinkle the altar and that the altar should be set on the north side. One should use his own blood to draw the image of the Satya-deva. Its appearance should be in wrathful form with hairs standing; it has 4 arms: the first hand is holding a skull, the second holding a nana, the third holding a human head and the forth holding a vajra. The Satya-devata is wearing tiger hide as garment. One should setup the holy image in a cemetry on the 8th day of a Black Month. Black foods and drinks and red flowers should be the offerings. The practitioner should be squatted down and use ash to draw the Shudra. He should put some blood and mustard seeds inside a skull. The practitioner should be squatting down onto the Shudra image. He should use Citraka wood as fuel for homa and adds in the bloody mustard seeds in the middle of the night. It should not be Jimarani (支麼囉寧) that comes. If he performs the ritual for 3 nights, then the whole household shall come, if he performs the ritual for 7 days, then all of the 7 tribes shall come. If the ritual is done for 1 month, Yevisa (夜尾曬) shall come.

If one sets up the altar in a guarded cemetery or a funeral parlor, then use salt mixes with blood and use Citraka wood to perform homa. After 1080 rounds of offering, Marani shall come.

If he sets up the holy image, and use ashes or charcoal or the ash of rice husks to draw the image and he then sits on to the heart of the image. In addition the practitioner offers blood mixed with ashes into the remaining cremation fires days and nights, Jamaranira shall come after 7 nights. (家摩囉寧惹)

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If one sets up holy image in a vast cemetery, and then he gets some ashes and mixes with water to form the shape of a Shudra (捨覩嚕), then uses Kataka (佉馱羅) wood kila (spike) measuring of two holds of hand and smear it with blood. Decorate the spike/kila with Krina (仡哩娜) flower. If he sits on the spike and recite mantra for 1080 times and 3 times a day for 3 days, Marani (摩羅寧) shall be pacified.

If he sets up holy image in a vast cemetery, use ashes and water to form the shape of Shudra, then uses Kataka (佉馱羅) wood kila (spike) measuring of two holds of hand and smear it with blood. If the person is also a Mantrayana practitioner, then taint some blood onto a piece of under garment and use it as shawl. He should then go into water at bellybutton and recite mantra until the under garment dries up, then the Vidyadhara’s blood also likewise.

If one sets up the holy image in a cemetery and uses dog meat and sesame oil to perform homa for 1080 times for 15 days, then Mara shall be pacified.

Now let us talk about Shantika (扇底迦/Pacification) altar. This altar can be constructed in a clean room or on a river bank and it is a square shape measuring 4 elbows length. One should follow the pattern mentioned above to construct it. In the center one should draw Vajra-tribe-female (金剛部母), on the right one should draw the Vajra-fist-lady consort (金剛拳明妃), on the left is the Vajra-lock-lady consort (金剛鎖明妃). In the corner in front of the Vajra-tribe-female is the Ucchusama Vidyadhara. In one corner is the Vajra-hand-bodhisattva (金剛手菩薩). In all four corners and the center of the altar, one shall put Ashoka (阿樞迦) leaves. A water vase should be put on these Ashoka leaves. One should use incense, flower, food and drinks as offerings. Palasa (鉢羅奢) wood shall be used as fuel for homa together with ghee. Recite Maki mantra (麼雞明) for 1080 times, and further add cow milk to the fire. He should call: “Ucchusama sama svaha” for 1080 times. Then all court cases shall be dropped and illnesses cured.

If one does as before for 7 days, and an epidemic worsens in the country; he can perform homa with a mixture of sesame oil, cheese, honey and ghee as an offering to fire. If he performs offerings for 1080 times for 7 days, then the epidemic shall be gone.

If he sets up an altar and holy image as before, and that he dips the holy image into cow milk and then returns the image to its original location. He further adds cow ghee into the milk and performs homa using the above mentioned wood. Then he fills a small quantity of perfume and recite mantra for 7 times and then he sprinkles this perfume on to the face of the patient and says: “I wish you recover.” After that the perfume bottle shall be filled with water and be placed inside the altar. He should further recite mantra for 1080 times and asks the patient to take a bath with the empowered water. If he uses Udambara (烏曇跛羅) wood to make a spoon and then recite mantra 3 times with 3 stirs to ghee before feeding it into Ashoka fire. With one recitation of mantra followed by a call to the patient’s name; the patient shall recover after 1080 times.

If one emposers rice husks and milk and let a patient consumes, then the patient shall recover after 7 days.

If one sets up holy image as before, and that he puts one Udambara tree branch into milk; he further uses Shimi (審銘) wood to perform homw for 1080 times; the patient shall recover after 7 days.

If one uses sesame oil, ghee, honey and cheese mixture to offer to Shimi fire, after 1080 times Mara shall be pacified.

If one pours milk into Shimi fire for 10,000 times, Mara shall be pacified.

If one puts the holy image into milk or cheese and returns the image to its original position and this milk is used as an offering to Shimi fire. And that he further empowers perfume and sprinkles it onto a sick person, then the person shall recover.

If one fries delicious pancakes with ghee and that he also offers cheese and honey etc. as offerings to holy image. He also prepares husk rice and cheese or ghee mixes with honey and make offerings to Ashoka wood fire; if he performs the ritual 3 times a day for 1080 times for 7 days, then he shall be rich.

If he is in a Buddhist temple or a shrine and he uses the above method to perform offerings to holy images. In addition he also offers Karpura (龍腦香) into grains and husks fire 3 times a day for 108 times for duration of 7 days, then he shall possess seven types of precious items and his castles shall grow in abundance.

Again, if one uses White Sandalwood to carve a holy image measuring 6 fingers width, and that he puts this image on his head and goes into the water at neck level. He should recite mantras throughout the day, if there are any dead souls due to epidemic (疫鬼死), after 3 days; the spirit shall leave. After 7 days, all of epidemic spirits in the area shall leave. If he further uses Ashoka wood and make an altar as before, and he further uses cow dung and setup an altar on road side; where he also lights ghee lamps. The holy image should be facing west while the practitioner should face east and seated on grass, holding white sandalwood water to invite the Satya-devata. He should recite mantra for 7 times and invite his Satya-devata to enter the holy image. He may put a Riddhi (or Sumana) flower into milk and boil the milk days and nights. When a village is besieged by an epidemic, if he performs the ritual for 7 days, then the epidemic in his country shall be subsided.

Also if he uses tulip to draw the image of his Satya-devata and that he embraces 8 precepts and fast while wearing the image of his Satya-devata on his head and that he also sets up banners, flowers and burning incense as offerings. If he brings the holy image to go for a round his village, then the epidemic shall be gone.

Also if he uses Cakrak (俱咤) or Ashoka wood to carve the image of his Satya-devata and that he goes to a crossroads junction and offer incense, flower, foods and drinks as offerings. He then offers human hair and bone powder into Cakrak fire 3 times a day for 108 times, then a village shall be willing to serve him.

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Also during the ruling day of Pushya (The Chinese Ghost Nakshatra) offer food and beverages, incense and flower for the offerings. Use Ashoka tree’s north facing root, cow’s 5 pure substances and some clean water. Use Dethigrass (莖草) to rub and wash the roots. Or use Rosewood wash as before during Pushya day. Perform homa at the beginning of the day in a square fire pit. Place wood and carved image, knife, axe etc. Use foundation mantra to empower the Rosewood and perfume to wash it 7 times. The practitioner should embrace the 8 precepts and da-aku-ala-karm-ni (十善). He should offer ghee from the west side of the fire altar 7 times while making the fundamental and nana mudra. He should ask a craftsman to carve the image of Satya-devata inside the altar. The image of Satya-devata should hold a vajra with his left hand and his right hand holding a nana, it is in standing position with wrathful expression looking towards right. The practitioner shall stay at the side making the fundamental mudra while reciting mantra nonstop. The carving should be completed within the White Month. When the image is completed, it should be washed with sandalwood water and then offered with food, drinks, incense and flowers. The image should be decorated with colors. The forehead of the statue should be anointed with a red or yellow dot. The statue should be kept until the 1st day of coming month when the statue should be blessed for ‘eye opening’ (開目) ceremony. Foods, drinks, benzoic incense and flowers should be offered to the 3 gems (三寶). On that day, the practitioner should recite mantra for 100,000 times in front of the Satya-devata image. And then he should wait until lunar eclipse to let the image to sit-in the altar. The image should face west, while offerings of foods, drinks, rosewood, incense and flowers should be offered. He should also burn benzoic incense and perform the nana mudra to empower it. If the mudra flames and the flame enter the head of the practitioner, then the Vidyadhara shall voice out and present himself. However, if he sets up the holy image beside a river and makes offerings, and he makes 100,000 numbers of Satya-devata images the height of one vitasi of the Buddha’s hand (一磔量. Note: Buddha’s 1 vitasi equals human’s 3 vitasi; which is about 2 feet and 4 inches). He should further recite mantra for 300,000 times. And also he should perform the empowerment and offerings on the 8th day or 14th day until the images flames. He shall have the accomplishment of Vidyadhara.

Also if a person makes offerings to Kutaja (按俱咤/Kurchi) tree on the 8th day of a Black Month, and then use it root to carve the image of Satya-devata which right hand fingers are slightly apart with right palm rubbing on its heart; while the left hand is holding a vajra. Its left head is stepping on Vinayaka and its right foot is standing on a nana. The image is performing action to command nana and to subdue Vinayaka. He should offer Kutaja (俱咤) with mustard seeds oil mix into Kutaja fire; and recite mantra for 10,000 times. There shall be a loud raw sound at midnight; and wait until noon, then use Khataka wood and mustard seeds oil. If he offers all the above into Kutaja fire for 1080 times and that he performs the ritual for 7 days consecutively, Viyanaka shall be killed. If he pours milk into the fire for 1080 times, then all disasters shall be pacified.

If one uses soils from anthill to make the shape of Vinayaka the height of an elbow length, and he further sets up an altar in a vast cemetery. He then puts the Vinayaka image on a Khataka wood measuring 10 fingers length, and he also mixes poisons with blood and then he throws this mixture into Khataka fire for 10,000 times. In the middle of the night, he shall hear a loud raw and that means he has attained Siddhi. After that, he shall have success in all the rituals he makes onto Vinayaka. He shall not be disturbed.

Also, he should draw a powerful Vidyadhara image on a piece of cloth measuring an elbow length. Its left hand is holding a human skull, while his lower hand is raising the index finger making a warning sign. Its right upper hand is holding a nana, while its lower hand is holding a vajra. One should also draw a Vinayaka kneels with right knee down and left knee up and holding its hands in a prayers position. On the left foot of the Vidyadhara is a Vinayaka. The holy image should be set up in the altar and offer with red flowers, foods, drinks, rosewood and incense. One should take one of the items and put into Chinaberry fire, and all fierce spirits shall appear in various forms making ‘phat ha, phat ha’ voices. Be careful as not to get frighten and a Vinayaka shall voice out: “Why are you calling me?” One should not answer his queries and he shall attain Vinayaka siddhi and hence he shall afraid no more.

If anyone is troubled by Vinayaka, he should recite mantra for 1080 times in front of the Satya-devata image and the troubles shall be gone. If he stands in water the depth until his throat and perform the nana mudra and recite mantra for 1080 times, all of the Vinayaka shall retreat.

If he gets 5 types of grains, fresh fruits and good incense and fill all of them into a vase. He then fills the vase with clean water and use Amra (菴羅/Mango) leaves to plug the mouth. He further uses cow dung to perform homa and put the vase into the fire and recite mantra for 108 times. If it is indeed a Vinayaka that causes the illness, or other ghosts that causes it, or a child below 16 years old who is troubled by the devata; he can use the water to bath and his illnesses shall be eliminated. If a pregnant lady is overdue a month and still not yet delivered, then she can use the water to bath and she shall deliver her baby soon. An unlucky person who baths with water shall have his bad karma reduced and he shall become rich.

If one empowers Sweet Flag root (菖蒲根) for 1080 times and puts it into his mouth, then she shall win in his court case.

If he puts Aparajita (阿鉢羅指多/Butterfly pea) in to the fire for 10,000 times, he shall avoid armies; if he recites mantra for 7 times and use a little hair on the top of his head and makes a knot, soldiers cannot harm him. If a virgin girl uses butterfly pea flower to make 7 knots and tie on his arm, then he shall not be poisoned.

If one is possessed by spirits, then recite mantra onto a bowl of water and sprinkle on his face; he then make the nana mudra and recite mantra. The spirits shall be gone.

If he wanted to treat a poison victim, empower a bow of clean water with mantra and sprinkle onto the victim’s face and this person shall recover. Or he can empower Chinaberry leaves 7 times and sweeps the patient’s body and the person shall recover.

If a person is injured by naga, then empower a bowl of water with mantra for 108 times and let the person drinks and he shall be alright.

If one suffers from malignant sores, then recite mantra on soils 7 times, mix the soil with some water and rub onto the sores and the sores shall be removed.

If one meets his enemies and he makes the nana mudra and recite mantra for 108 times, they shall be kind to him and they will swear to do good. Same treatment is also for a bad minister.

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If some is slandering a practitioner, then he can make the nana mudra and this person shall lose his ability to talk. If he always keep this mantra in his mind, his Satya-devata will chase away any demonic forces; all thefts and robberies shall stop, and that he shall not be harmed by water and fire disasters, he shall be able to avoid 5 types of disasters caused by war, and he shall have long life.

If he recites mantra 7 times first before eating, then he shall be devoid of food poisoning.

If a madman or some hates a practitioner extremely, then he may make the nana mudra and recite mantra 7 times beside the person’s ears.

If it is used to cure madness, then cup two earths bows together and make the nana mudra, and he further recites mantra 7 times near the person’s ear. After that he breaks the bows and the madman shall be cured.

If it is to cure abdominal mass (痃癖), then empower black sesame seed oil by reciting mantra for 7 times and then use the oil to rub one’s abdomen and he shall be cured.

If he empowers clean water and sprinkles the water at all 10 directions and then recite mantra once and take a string and tie a knot until 7 knots are tied; and that he ties the string on his arm for self protection or to protect others.

If it is himself that gets filthy, then recite mantra and he shall be clean again.

If one recites mantra for 7 times at his right thumb, and use his thumb to print his forehead once and recite mantra once. Then do the same for right shoulder once, left shoulder once, the heart once and his throat once; hence forming body armor protection from wild animals such as lions, tigers, wolf and other sorts of fears.

If one takes a bath early in the morning and use flower as offering to his Satya-devata; and he further recites mantra for 108 times hence avoiding all ravages of all and disasters, and he shall beloved by all that sees him.

If one is afraid of court cases or afraid for no reasons, then he should make offerings as above and recite mantra. After that all his fears shall be gone.

If a country is facing an invasion, then he should sets up the image and use Apamarga (阿波末哩迦/Ox-knee) seeds, ghee, honey and cheese into Apamarga wood fire. After 10,000 offerings, the enemies shall be gone.

If one wishes to cure medicine poisoning, then use cow dung to create an altar and sets up the holy image. After that he should cut 21 sections of khataka wood and recite mantra for 7 times. He should recite mantra 7 times and use mustard seed oil to perform homa.

If one is possessed by spirits, recite mantra 108 times on a vase of clean water. Let the person bath with this water and he shall be cured.

If one is being handcuffed and he can recite mantra and the shackles shall open automatically.

If he wanted to cure scabies, he should empower red sandalwood for 1080 times and rub, the scabies shall be cured.

If one uses sweet flag (菖蒲) root powder and mixes with honey, consume after reciting mantra for 1080 times to cure cold symptoms.

If one suffers from Malaria, he should empower some Mountain Heng flowers (恒山花) 1080 pieces and let the patient wear them on the head. The Malaria shall be gone.

If he wishes to cure scabies, epilepsy or evil wind (惡風) patient, then use withered flowers as homa and burn in Khataka (佉馱羅) wood for 1080 times, scabies or epilepsy shall be cured.

If he asks a child to bath and use red sandalwood powder to rub the child’s body, and after that he changes into new clothing and put on muktahara (瓔珞). He then uses cow dung to paint his altar, and spreads red flowers around and asks the child to wear red flower garland too. After that he should hold some red flowers and recite mantra for 7 times; and let the child to hold and cover the child’s own eyes with the red flowers. While he burns benzoic incense and make nana mudra to empower the child, soon the Satya-devata shall enter the body of the child. When the Satya-devata comes, the practitioner may ask any questions he wishes.

If a person is possessed by Bhutanta ghost (步多鬼), then burns Svarasa (素囉娑/holy basil) with incense and makes the nana mudra to empower the person, then Bhutana shall leave the person.

If one makes the shape of Mara with mustard seed powder and cut the manikin pieces by pieces into fire; after 7 days, the Mara shall not dare to disturb the person.

If one uses cremation ashes to draw the shape of a person on a human skull in a cemetery, and use the cemetery woods to burn this drawing while reciting mantra for 7 days, Mara problems and black magic shall not work.

If one mixes cremation ashes with water to mold the shape of a person, or use the ashes to draw the person; and then empowers an iron nail for 21 or 1-8 times. After that, hit the nail into the mouth of the manikin or drawing; the person shall not be able to talk.

If he draws a drawing as above, but burns Chinaberry wood at it mouth and sits on the heart of the drawing; he further pour poison, blood and mustard seeds into the fire for 108 times. The result is as before.

If he draws the above drawing and perform the burning on the head while sitting on the heart, Mara ghosts shall not make trouble.

If he draws drawing as before but nails into the center of the heart while sitting on the feet, and that he waters on the nail for 108 times; all water related illnesses and the Mara ghosts that causes illnesses shall leave. If he removes the nail but empowers milk for 108 times and let the patient to bath, then the patient shall recover.

If he empowers Shvetakutaja (素尾爛戰/Bengali siris, this medicine is green in color as if pig iron) powder for 108 times and rub onto his eyes; whoever sees him shall respect him.

If he empowers clean water for 108 times and wash his face with this water, when he pays a visit to the king, he shall beloved by the king and nobles.

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If one empowers a bowl of clean water for 108 times and washes his face with this water, he shall win court cases.

If he puts snakeskin into Chinaberry root fire, or use Khataka wood fire; three times a day for 1080 times in 7 days, all troubles created by Mara shall cease.

If he stays in a clean room or at crossroad junctions, or in a vast cemetery, he performs homa ritual at noon by cutting crow (鵶) feather into Mahabala fire for 1080 times and he shall fly as if a crow. If he pours milk into fire for 1080 times, he shall return to normal.

If he wanted to astral travel, then he should fast for 3 days and at noon burn snake rib cage into Kasheru (迦赦惹/Water Chestnut) for 1080 times in 7 days.

If he mixes with own blood and poisons, and at midnight, he uses cemetery wood fire and perform homa for 1080 times, after 7 days, Mara shall cease to create trouble.

If he recites mantra for female tribe (部母密言) and offers ghee to fire for 1080 times, in addition he recites the fundamental mantra. He should also offers cow mild into fire for 1080 times.

If he fast for 3 days without eating, and he place the Satya-devata image in a Mahesvara temple (at the place where Mahesvara statue is located), and he first make generous offerings. After that he should sleep in front of the holy image and the Satya-devata shall come and inform him where to get hidden treasures.

If it is on the 8th day of a Black Month, he should use Madhuka (摩咄囉/Indian Butter Tree) seeds to burn in Madhuka wood fire for 1080 times for 7 days, he shall get vyañjana (烏嗟娜曩/vegetables) if he adds ghee to fire.

 

Also, if he recites mantra for 100,000 times for 3 days fasting, on the 4th day at 2 am, he enters the water at throat level and he makes the nana mudra or beat the car wand mudra. Or he can also make the vajra mudra, or noose mudra or sword mudra. He should carry the Vidyadhara statue to the water bank at midnight, and he further uses Madhuyaṣṭi (甘草/Chinese liquorice) wood as fuel. First carve a seal from Madhuyasti wood and then put this wooden seal inside a mixture of ghee and honey. This mixture is then boiled. After that, when this seal is used to press onto a mountain, the mountain shall fall into pieces; if he press this seal towards the sea, the sea shall become dry.

 

If a person is bitten by a snake, then use this seal to press onto the snake, it shall beg for mercy and the person shall recover.

 

If this seal is pressed onto a person, he shall be tied.

If this seal is pressed onto shackles, the person shall be freed.

If this seal is pressed onto poisons, whoever consumes does not feel bitter.

(Translator’s note: don’t try.)

If one wanted to perform any rituals, this seal will speed up the success.

If come face to face with bad people, press the seal with anger, they shall vomit blood or wretched.

If a person is possessed by spirits, evil wind or epilepsy; empower Mustard Greens seeds (黃芥子) with mantra for 7 times and throw the mustard green seeds onto the person’s face and he shall recover.

If he burns tiger craws in fire for 7 times, then he shall not be harmed by tigers.

If he empowers Chinaberry roots for 1080 times and tie them on one’s arms then he shall have no fear.

If he empowers Mahabala roots (摩訶迦羅根) for 1080 times and put on top of door cheeks and this shall prevent all spirits and sickness from entering the house.

If one empowers some hairs on top of his head and makes a knot, he shall not be afraid wherever he goes.

If he fasts for 1 day, on the 8th day or 14th day of a Black Month, and that he makes a Tilak (底立/Divination) altar and sets up a statue for worship. He should burn benzoic incense in front of Vajra mother tribe and recite mantra for 1080 times, and after that count the numbers of grass much roots to tell if the result is good or otherwise.

Also to stop rain, use Rosewood to make an altar, place the holy image, incense, flowers, foods and drinks as offering; and then recite mantra and the rain will stop.

If it rains heavily with snow, thunders and hail storms; then make the vajra mudra or the nana mudra and recite mudra; the rain and hail storm will stop.

If one wishes to perform rain magic, then on the 14th day of a Black Month, he should go to a river bank and collect some anthill soil to mold a dragon. After that he should use lodhra (籠/Lodh) leaves and mustard seed oil mixture to apply onto the dragon. Then use his foot to step onto the dragon head, make the nana mudra and empowers it with mantra; the rain shall stop at the end of that day.

If he uses a cow hide on the 5th day of a White Month, together with cremation ashes and water to apply onto the cow hide. Use white color soil to make a dragon cage, three times a day and every time performs 1080 offerings of Chinaberry leaves into the fire, after 7 days enough rain shall fall.

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If the above method does not work, then he should use cremation ash to draw a square altar measuring 4 elbows length at each side, with a door opening at the south side. In the center of the altar should be drawn the powerful Vidyadhara. In front one should draw 3 to 5 numbers of naga/dragons. All of the heads of the dragons shall be facing north. Secondly, one should draw a pond in the south. There is a green lotus in the pond. On the south of the pond there are further 3 to 5 numbers of dragons. The entire dragon heads face north. One should mix poison powders with blood and pour the mixture onto a piece of cloth flower. After that he should feed the cloth flower into fire for 1080 times. All of the dragons shall be in the shape of snakes twist and turn on the floor. He should command them to produce rain immediately. He should empower water by reciting mantra 7 times and then sprinkles water onto the dragons and let the dragons go when the rain is enough.

If he recites mantra for Vajra mother tribe (金剛部母) for 1080 times and creates the fundamental drawing of the Satya-devata on the 7th day of a White Month. And he should offer food, drinks, incense and flowers to the Satya-devata. He should offer mustard seeds and ghee into fire for 1080 times, and then all of his sins shall be purified.

If he uses filthy dirt and water to make the shape of a person, every time the practitioner urinates, he should urinate onto the figurine. After that he should empower mantra for 108 times for 7 days; the person shall become poor and filthy.

If one fills the Parushaka flower and Malaka powder and clean water into a vase, and use Parushaka leaves to plug the vase mouth. He further recites mantra for 1080 times and let the person bath with the water and he shall recover.

If he empowers flower or fruits for 1080 times and gives to others, then people will respect him.

He should further measure an elbow length of cloth and draw a Yaksa female but do not use gum, the Yaksa female should be fairly white and decorated with keyura (瓔珞), armlets and deva garment. His right hand is making the Varada mudra while her left hand is holding Ashoka leave. One should place this image under an Ashoka tree and sets the altar facing north. He should use Riddhi (惹底) flower or Parushaka (勃哩孕迦) flower together with foods and drinks as offerings. He should recite heart mantras and burn incense to empower the image. The practitioner should face South, and that he should sit on a pile of grass or flower leaves for the empowerment. For every mantra recitation, he should throw one Ashoka flower once onto the drawing. He should carry out the ritual for 7 days, and on the 7th day midnight, he should put an Ashoka flower into a mixture of ghee, honey and cheese. After that he should pour the mixture into Ashoka fire for 1080 times. If the lady is present, then offer her with red sandalwood perfume water and she shall satisfy all his needs (for mother he should throw the flower of the image’s forehead, for sister he should throw the flower onto the throat and for maid, he should strike its heart).

If he fasts for one day during the 8th day or 14th day of a Black Month, at noon time, in a cemetery land and forms the shape of a sorcerer. After that, he smears poisons onto a knife and recites mantra for 1080 time while calling his names. Due to the body of the manikin is broken into half; the sorcerer’s magic shall be made void.

If he further makes the shape as before and empowers milk for 1080 times, then the sorcerer shall recover as before.

If he makes the shape of a person in a cemetery with ghee and cheese, and he furthers empowers 5 nails each with 108 times mantra recitation; and by calling the opponent’s name. After that he strikes one nail each into the forehead, two shoulders, throat and heart. The person’s doings shall be ineffective; he shall recover on the removal of the nails.

If he draws the image of the person inside an earth bowl with cremation ashes, and that he uses another similar earth bowl to cover it. He further takes a black wool line and ties on the bowls and recites mantra for 1080 time; the other magician’s magic shall fail because his magic is tied.

If there are magicians with great magical powers, and he uses some of the cremation ashes mixes with poison powder to perform homa for 1080 times while calling his names, then all the magic workings of the magicians shall fail.

However, if he recites the Vajra Mother mantra and uses ghee to perform homa for 108 times by calling his name, then his magic power shall recover.

If he fasts for 3 days, and in a cemetery, or in a clean room, or at a 4 way road junctions, and that he uses Red Sandalwood and Slender Dutchmanspipe Root (青木香) powder mixes with water. Mold the shape of Ghana (迦那) and then use cremation charcoal mixes with poisons to start a fire to burn the shape while reciting mantra for 108 times. If you want the person to like you, remove obstacles, illnesses or scabies, empower water as before and ask the person to take a bath with the water.

If he inscribes the mantra onto a flag or banner and goes into the battlefield, then all of the armies shall avoid him.

If he uses bhūrja tree bark (樺皮) to write mantra and tug the bark into his hair ban and enters the battlefield; machetes and arrows shall be as if falling flowers and hence has no fear.

If he uses kiṁśuka (紫礦) powder mixes with water, and fills the mixture into Pratanika (勃羅得迦) seeds. He then uses bamboo as homa fuel and recites mantra for 1080 times; all of the sorcerers shall be subdued.

If he uses human bone to replace Pratanika cloth, then the practitioner shall be at peace.

If he writes down the mantra on a piece of paper or tree bark and wears it on his head, then no soldiers can harm him.

If he recites mantra for 108 times on a piece of soil and throws it into water, and that he walks into the water; then all those related to water cannot harm him.

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If he empowers flower ropes (緤花線) for 108 times, and then he recites additional 7 times mantras and he ties a knot upon one recitation; and after tying 7 knots he shall tie this rope around his arm. This shall protect him from robbers.

If he carve 1080 numbers of wooden vajra, and he then fasts for 1 day and burns all the wooden vajras in fire; all his Vajra rituals shall become true.

If he use a piece of thunder struck wood and make a three-pronged vajra, when it snows heavily or during a hail storm; he can picks up the vajra with his right hand to subdue the mountain or transfer the snows in his area to other places.

If he uses Madhuka stems to carve a vajra and sets up an altar to house it, and he offers human hairs to it, and he further takes 1080 numbers of tree fruits, and uses the tree as homa fuel to burn all its fruits; he shall has justa (remnant of a meal).

If he uses cat dung in place of Madhuka flower and burn in Hemp (草麻) fire for 1080 times to remove ‘white tender wind’ (白佃風).

If he uses Halogen soil (鹵土), cheese and spear; use Manana wood to cook them. Later remove the spear and add in porridge and recite mantra for 1080 times while cooking. Leave some remnant of porridge and eat a little. The use is same as above.

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大威力烏樞瑟摩明王經卷中

The Secret Laws Of Heart Mantra Part III

大威力烏樞瑟摩明王經卷下

心密言事法

Also there are secret laws of heart mantra accomplishment. It does not matter if a practitioner is clean or filthy, if he fasts or otherwise and that after he recites mantra for 100,000 times, he shall attain Siddhi.

If he empowers a string by reciting mantra once and tie one knot, and that he does this for 1080 times; and later he wears the knotted string, or he let other people to wear it. Or he blesses the Mustard Green (黃芥子) or ashes or water and spread it around, that shall ward off any evil.

If he blesses his hair and forms a bun, wherever he goes, victory shall be his.

If he blesses a corner of his shirt and after 7 recitations, he makes a knot; then he shall win any law suits.

If he is imprisoned or shackled, he should recite mantra in his heart and he shall be freed.

If he blesses good soil and ash, and mixes them with honey; and then this mixture is applied on sores, tissues will regenerate.

If a person is troubled by Raksa, recite mantra and make mudra and his problems shall be solved.

If a house is broken in, then he should collect some house ashes from a Chandala (旃陀羅) household and fills in a bowl, use poison powder mixes with water and blesses it. After that spread the ash onto the ground and empowers the bowl and it shall turn by itself and that it shall find the real culprit.

If one worships the right Yaksa face of Mahesvara on the 8th day of a Black Month with fish, meat and blood, and that he holds a human bone spike and chanted mantra for 1080 times; and call its name. After that crush red and blue flowers and apply the juice onto the bone spike and nail the spike into the ground and he shall get vyanjana (烏蹉娜曩/vegetables).

If he empowers shinbone of a crow 108 times and nails the shinbone under his door, then he shall fly like a crow.

If he fasts for 3 days on 8th day or 14th day of a Black Month, use cremation ashes in a cemetery to make a shape a demon, then use Khataka wood spike 5 pieces and bless each with 108 times mantra recitation. Hit the spikes into the forehead, heart and two shoulders of the Mara effigy and the Mara shall be subdued. It is also possible to use iron nails.

During the transition days (離合) at noon or midnight of 8th day of a Black Month, if he uses cremation ashes with Chinaberry bark fire for 1080 times, and that he put some midnight snake peelings and weasel meat into mustard seed oil and further uses Mahabala fire to burn them. After 7 nights, he shall get Vinama sana (尾娜末沙曩/flying palace seat)

During the transition days, use Koshataki (俱奢得鷄/ribbed gourd) fruits as an offering to Pratanika (勃羅得迦) fire 3 times a day, each time 1080 times for 7 days. Or in a cemetery or in a clean room, he uses Pratanika fruits and burns in Bandaka (氷拏迦/noon plant) fire for 1080 times for 7 days to devoid all powerful spirits.

If he uses Pratanika seeds and Slender Dutchmanspipe Roots (青木香) to mix with sesame oil, and then burn in Pratanika fire for 1080 times for 7 days. And then use justa (矩瑟吒/remnant meal) with blessed Red Sandalwood that has been recited with 1080 times mantra to rub the patient’s stomach. If use ashes, salt and poison powder mixes, then offer the mixture into fire and recite mantra for 1080 times to cure abdominal mass (痃辟).

If he fasts for 1 day on the 8th day of a Black Month, and he uses cremation ashes mixes with fish guts to form a human figurine, and he cut the figurine into small pieces and burn the pieces in Kataka fire at midnight, then nobles shall respect him.

If he fasts for 3 days and on the 14th day of a Black Month, he sets up an altar in a cemetery and worships with incense, red flowers, red foods and drinks; and he uses his own blood to draw the image of Ghana on a human skull and use the remainder of cremation wood fire to burn it while reciting mantra for 1080 times, Ghana shall come.

If during midnight one burns rice husk powders in fire and recite mantras for 1080 time, he shall get Utsa-ha (烏柘吒曩/enthusiasm).

If he mixes cemetery flower garland with snake peelings and burn in fire for 1080 times and he will get jvala (入嚩囉/light).

If he burns pepper (胡椒) in fire for 1080 times, then Satria (悉多哩/knights) and nobles shall respect him.

If he cooks Vetasa (微赦迦/willow bark) and Manak (摩那/Giant Taro) fruit into Sesame Oil on the 8th day of a Black Month in a cemetery, 3 times a day, each time 1080 times for 7 days, nobles shall respect him.

If he spreads his hair at midnight and burns Chinaberry leaves and cow urine in for 1080 times, he shall get Utsa-ha (烏柘吒曩/enthusiasm).

If he makes human shape with cremation ashes at the 8th day of a Black Month and then cuts it in front of his Satya-devata; and burns the pieces in Kataka fire, then the person shall come to him. If he empowers fruits 7 times with mantra and gives to a noble then the noble shall respect him.

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If one mixes Maasha (麼沙), own blood and salt, danta-kāstha (齒木/willow branches) and salt; and use danta-kastha wood to perform homa for 1080 times Rana (囉拏/monarch) will respect this person.

If he recites mantra for 1080 times every morning, then he shall be at peace always.

If he mixes mustard seeds, salt and blood and use danta-kastha (齒木/willow branches) to perform horma for 1080 times, then the Rana shall respect him.

If he smokes butterfly wings (胡翅) and mustard oil (芥子油), and then use Chinaberry (苦練木) fire for 1080 times and he shall get vyañjana (烏柘吒曩/Vegetables).

If he stays in a cemetery and does not talk to others while reciting mantra for 100,000 times; and he also fasts for 3 days starting on the 8th or 9th day of a White Month. And he uses human rib bone to draw with red and blue flower juice the shape of a person, and then he further uses cremation fire to burn this figure while reciting mantra, then this person shall come in the air.

If one uses his own finger nails, snake peelings to smoke butterfly firs and burns the stuffs as incense in a clean room or cemetery, and that he performs offerings to Patrasa (跛吒寫/lotus leaves) and recites mantras for 7 days then Vyanjana (烏柘吒曩).

If he stands in a water with depth up to his knees or waist, use human fat to smoke butterfly firs 3 times a day for 1080 times; after 7 days, and then Vyanjana (eats vegetables).

If he uses mustard seed fat to rub his body, and use mustard seed powder to make the shape of a person, and that he goes into a cemetery to cut the figurine and burns it in fire. After 1~7 days of eating Vyanjana (矩瑟吒), (the person shall respect him.)

If he mixes Palasa seeds (鉢羅奢子) and Manak seeds (麼娜子) and performs homa for 108 times and then Vyanjana (eats vegetables), (…)

If he pulverizes Mamiraa leaves (莽囉葉), vajrakantaka (嚩囉伽得嚩稱) and turuska (咄嚕瑟劍/蘇合香) into powder and mixes the powder with mustard oil. Burn this mixture in fire for 1080 times and he shall beloved by genrral public.

If he uses Rosewood to make an altar in a cemetery and sets up offerings; and that he sits on a skull and offers dog meat with mustard oil into cemetery wood fire for 1080 times; Vaiśya (毘舍遮) shall not be able to see him, and he shall obtain ‘long life medicine’ (長生藥) and anything he asks.

If he uses cremation ashes mixes with dog fat to form a shape, and that he fills dog fats into a human skull and further puts this skull onto the head of the effigy. He then sits on the skull and burns corpse hair in fire for 1080 times and Mara (摩囉) shall be pacified.

If one feels extremely frighten, and he remembers this mantra, his fear shall be gone. If he recites mantra for 1080 times, then law suits, powerful spirits, spirits and wild animals shall stay away from him.

If he recites 108 times before he travels, then he shall not be robbed. If he is involved in court cases, and then recites mantra 10,000 times, and the shackles shall open by itself and the officers shall be kind to him. If he is imprisoned, then recite this mantra and he shall be freed. If he suffers from epidemic, then he should mix husk rice with ghee and perform homa for 1080 times and his illness shall recover.

If he empowers calculus bovis (牛黃) 1080 times and rub it against his forehead, then whoever sees him shall respect him.

If he burns Benzoin in fire for 100,000 times, the Raksa and nobles shall fulfill all his wishes.

If one burns Benzoic incense and pine gum (松膠) in fire for 100,000 times, the Vajrapani Bodhisattva shall fulfill all his wishes.

If one mixes red lotus stamens, Slender Dutchmanspipe Roots, ghee and honey and perform homa under an isolated single tree for 100,000 times, the powerful Vidyadhara shall appear in front of him and grant him wishes.

If one enters into a cemetery and uses dog bones and dog fats to perform homa for 1080 times, Mara shall be pacified.

If one uses crow wings to smoke butterfly winds and then mixes them together. The mixture is then offers the mixture for 1080 times and Vinama Sana (尾娜末沙曩/flying palace) shall be his.

If he mixes Madana seeds (摩怛曩子/emetic nut) with snake fats and perform homa for 1-90 times and consumes vegetables (烏蹉娜曩) …

If he offers his Satya-devata with mustard greens and black sesame seeds into fire 3 times a day for 1080 times, after 7 days, nobles shall respect him.

If he mixes salt with mustard seeds and burns them in fire 3 times a day for 1080 times, after 7 days, the king and nobles shall respect him.

If he uses skull powders mixes with cremation ashes to make an effigy, cut them into fire jvala (入嚩囉)…

If he grinds skull into powder and smokes butterfly furs and then mixes them together. And offers this mixture into fire for 1080 times a day for 7 days, then Vinama Sana shall be his.

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If one mixes skull powder with tulips and mustard oil, and burn the mixture in fire for 1080 times jvala (入嚩囉/fire)…

If one mixes crow meat with Orpiment and performs homa for 1080 times, then consumes vegetables (烏蹉娜曩) …

If one mixes Palasa (鉢囉奢) seeds with Madhuka fats (滿拏迦脂) and burns in fire for 1080 times, then justa (矩瑟姹/remnant meal)…

If he offers fennel flower (迴香花) into Udambara (烏曇鉢囉) fire for 100,000 times under a solo tree, then he will get 1,000 gold coins.

If he offers Riddhi flower (惹底花) to fire as before, then he shall become Vidyadhara.

If he burns Semen Ricini (萆麻子) 1080 times, then Rana (囉拏/Emperor) shall respect him.

If he mixes Shami flower (審銘花) with ghee, honey and cheese and performs homa for 1080 times, then the epidemic of the house shall be gone.

If he mixes Parushaka flowers with ghee and honey; and performs homa for 1080 times and the epidemic of the household shall be gone.

If he cuts Fir wood into fire and becomes Santika (扇底迦/Pacification).

If he throws Karavira flowers (迦羅尾花) in to a big river and recite mantras for 100,000 times; and that he sets up holy image during lunar eclipses. And he also offers foods and drinks and also Karavira flowers. Also he continues to throw Karavira flowers into the river for 1 month, and on the last night; he stays awake until day breaks. If there is anyone bitten by a snake, even though the person is dead, but after blessing, he dead shall revived and live for many more years. He can also order the snake not to harm further.

If during a lunar eclipse and he blesses the Maasha (麼沙) until it flames, and if there is anyone being poisoned thereafter, he can hold the Maasha in front of the sick and drops Maasha 2~3 times, then the sick shall recover and lives for many years more.

If one suffers from ghostly malaria, then perform as before Dhama Sahja (掉麼沙差/blessing place).

If one puts many good flowers and clean water into a vase and recites mantra for 1080 times; and then uses this water to bath, then he shall increase his fortune, avert evil spirits and protection. Those troubled by Vinayaka shall be relieved.

If one uses Red Sandalwood to paint his altar, and blesses a child so that the Satya-devata can possess the child for divination. If he mixes white mustard seeds and his own blood, and performs homa 3 times a day, and each time 1080 times; whoever name he calls, the person shall respect the practitioner.

If he uses salt to make an effigy of a person, and pinch its right foot into the fire 3 times a day, each time 1080 offerings. If he performs the rituals for 7 days, then whoever he wishes to summon shall come, even it is Indra that he wishes to call shall come.

If he mixes salt and his own blood and burns the mixture into fire 3 times a day, each time 1080 times and then he calls the name of the person he wishes, then after 7 days; this person shall come and pay him respects. If he further burns sesame oil into the fire 3 times a day for 1080 times and call the person, this person shall respect him.

At that time the Bhagavan Vajrapani Bodhisattva Mahasattva told the congregation: “This profound altar method is preached by the Buddhas of three times. I merely repeat this method for the benefit of man, devata and all sentient beings. Whoever enters this altar shall have major accomplishments. He does not need to choose an auspicious timing to set up the altar.” After hearing the words, the naga and 8 divisions, human and non-human all praised and said: “The powers of this altar is equal that of the space. It is very difficult to measure and indescribable. Our only hope if you may show your compassion and preach to us.”

Then, the learnt Bhagavan congregation is happy to hear those words. They said: “Whoever wishes to set up this altar, the acarya’s (master) appearance shall be clean, soft and having straight characteristics. He should be forbearance, believe in Mahayana and Dharani. He should hold fast to precepts, cleaver and sharp. He should have compassion heart and provide good offerings. The place should be in the mountain and jungle, or at seaside, or streams or river or beside a lake etc. Or it is beside a bullpen, a solo tree or in a cemetery, jiti (制帝/holy place) or in a flower bush. If the place is near a city god (城隍), then the altar should be located near the southeastern or northwestern corner. Hence, depending on one’s convenience, the altar should be located as it is. He should use a cow’s 5 pure substances (牛五淨) to sprinkle around the place, or use perfume and then follow by cow urine to rub the place. The altar should measure 4, 20 or 84 elbows length. It should have 4 doors where the west door and the north door is the walking passage. The stage should have the height of 4 fingers height. Within the 4 corners one should draw a flaming vajra. In the center of the altar, towards the east, one should draw the image of Buddha. The Buddha should be seated in lotus position on a lotus throne. Both of his shoulders are emitting lights and flames. His left thumb and index fingers are holding some kasaya (袈裟/robe), while the rest of 3 fingers slightly holding fist.

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His palm is facing out and his arm is near his body. The Buddha’s right palm is swung upwards. On the right of the Buddha, one should draw the Ucchusama Vidyadhara: he has 4 arms, the right first is holding the statue of Buddha, lower right a nana; the fingers of his upper left palm is opening slightly near his forehead. He is shown slightly bowing his head towards the Buddha in a respectful manner. His lower left hand is holding a red noose. Ucchusama’s eyes are red in color.

Futher right to the Buddha is the Vajrapani Bodhisattva, and further right again is the Suva Vidyadhara (素婆明王). On the left of the left of the Bodhisattva is the Amrita Kuntali Vidyadhara (阿蜜哩多軍茶利明王). Secondly, the Vajra Sword Consort (金剛劍明妃) and further to that the Vajra Lock Consort (金剛鎖明妃).

On the left of Suva Vidyadhara is the Mamaki (磨麼鷄). On the back of Vajrapani one should draw the hearts of Vidyadhara as half moon (半月) shape. So-called Kilikila Vidyadhara (計里吉攞明王), Naravina Vidyadhara (娜囉尾拏明王), Rakadagha Vidyadhara (囉迦當伽明王), Vajra Vinara Vidyadhara (嚩日囉尾娜囉明王), Vajra Runara Vidyadhara (嚩日囉嚕娜囉明王), Paramaserinaya Vidyadhara (波囉摩纈哩乃耶明王) and Mahajanasa Vidyadhara (摩訶戰拏舍者明王).

On the left of Buddha is Avalokietesvara Bodhisattva, second on the right is the Panaravasini (波拏囉嚩細寧), further at the back Tara (多囉) and Vikati Consort Bodhisattva (毘俱胝明妃菩薩). On the left is the wrathful Hayagriva (左馬頭王).

Second left is the Sri-Mahadevi (大吉祥天女), further left is the Mahasivati (摩訶濕吠帝) encircling the Buddha. One should also draw all major bodhisattvas surrounding the Buddha.

In the west door, one should draw one wrathful guardian on right and left side: the one on the south is holding a ‘beating car staff’ (打車棒), the north guardian is holding a vajra and a nana. In the east door, on the north side is the green vajra (青金剛) raising one hand with intention, on the south side is the Atatahaso (阿吒吒訶索) with laughing expression. In the north door, and on the east side is Natarasa (訥馱囉沙), on the west is Narayan (訥惹庾); all those inside this door has wrathful expression.

Outside of the altar, at the northeast corner is the Isana (伊舍那天王) surrounded by Ghana. In the east is the sun, moon, Dhitalanjar (提頭賴吒) and Indra etc. On the southeast corner is the Agni and surrounded by Rusi (苦行仙). On the south is the Yamaraja (閻羅王) and Narayan (那羅延), on the southwest corner is the Niritti (寧李帝) and surrounded by Raksas. On the west is the nagaraja and surrounded by naga tribes. On the northeast corner is the Vayu (風天) and surrounded by wind gods. On the north is Vaisvaranaraja (毘沙門天王) surrounded by the Yaksa tribes.

One should put empowerment vase in front of the Buddha. After an acarya finished washing his hands, he should scoop waters to his mouth 3 times, this is so-called ‘pasting incense hand’ (香塗手). Now he should make the ‘inviting Buddha mudra’ (請佛印) and recites mantra. Also to invite all holy images, he should use food, drinks, incense and flowers. One should use Maasha as an offering to Niritti. One should use milk wood (乳木) to make a fire altar. The acarya should first invite Agni to be seated in the fire altar. And then use ghee, honey and cheese to mix with sesame oil, after one recitation and offers one scoop of the mixture into the fire; and recites mantra 21 times or 108 times as offering. He should think of the fire god Agni, and he should be seated on the southeast of the fire altar, and then invites the Buddha to be seated in the fire altar. He should offer the above mentioned substances 21 times or 108 times. Secondly, he should invite the Buddha to return to his original place. That completes the offering to Buddha section (佛部). The next section to be offered is the Lotus section (蓮華部).

First is to invite the deities. Secondly, the Vajra section (金剛部); and then the Mahesvararaja (大自在天王), after that all of the heavenly deities are invited one after another according to sequence. One should burn items as above as offerings to the deities. Agni is subsequently to enter the fire altar to accept offerings and the Agni is also being sent back to his original position. The practitioner should first take bath and change into new and clean clothing. He should first embrace precepts and repent, after that he should give rise to Bodhicitta (發菩提心). He should use silk to cover his eyes and the acarya (阿闍梨) blesses perfume and sprinkles onto the practitioner’s head. And then this person is led into west door, and that he should make the Vajra Samaya Mudra (金剛三昧耶印). A flower should be placed onto the mudra, and the acarya should recite the Vajra Samaya mantra 7 times, after the practitioner heard the mantra, he should spread the flower. Where the flower drops, the acarya shall tell the new comer: “The flower has dropped onto so-and-so deity. This deity is destined (有緣) to be with you. Acarya is then permitted to invite the deity and perform homw. He shall ask the practitioner to kneel down on the right of the acarya. The acarya shall hold his right hand to pour ghee etc. into fire 7 times as offering. After that, the acarya shall send the Satya-devata back to its original location.

When the practitioner is about to be taught secret mantra, the empowerment vase (灌頂瓶) shall be blessed with mantra 108 times. And the practitioner is asked to make the Satya-devata mudra, then moves the mantra to the top of his head and recites the mantra. Acarya shall tell the person who receives the empowerment that the empowerment ritual is completed. He can follow individual rituals to practise and perform ritual workings. After that, the acarya shall be shown with various mudras and various important instructions. Acarya shall prase the merits of Buddha and bodhisattvas. And he further offers foods, drinks, incense and flowers to all deities. The acarya should make wishes and repent (發願懺悔). Following that, he shall first invite the Agni and burn items as above mentioned as offerings. Secondly, he shall make offerings to the Buddha section and two holy assemblies. Secondly, he should make offerings to the Lotus section, Vajra section and then the devatas. Finally he is to send off the Buddha, and then Lotus section, and Vajra section and finally the devatas from various heavens.

The acarya shall rise up a candle and illuminate all Buddha, bodhisattvas, devatas of various heavens to the practitioners. After that the altar shall be wiped off. All altar constructions shall be completed before sun rise. Anyone who enters this altar is deemed to have received all empowerments perfectly. His ability can be used in the purification of sins and creating merits and gives rise to various karmic wheels. He can also subdue human and devatsas with effectiveness.

At this time, the Bhagavan has completed mentioning this powerful mantra mivitah (尾[馬/衣]多/counted) and inscribed altar methods. All of the congregations praised in a unanimous voice: “Sadhu, sadhu, the victorious and yet flawless, the all beneficial to all of us who has mentioned the gist of this methods for our benefits.”

Also the Bhagavan Vajrapani started to mention the all powerful secret mantra. The victorious fundamental mantra (大威力根本密言):

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Om. hum.hum.hum.phat.phat.phat.ucchura.sirapani.hum.hum.hum.phat.phat.phat. uradinirangna.hum.hum.hum.phat.phat.phat.svaha.

The heart mantra:

Om.hum.phat.phat.phta.ucchurasirapani.hum.hum.hum.phat.phat.phat.

Om.uradinirangna.hum.hum.hum.phat.phat.phat.

Om.mahamara.svaha.

I further mention a ritual that can accomplish every matter. First, one should 3 gold to make a lotus. Then he must go to the summit of a mountain to bless this lotus for 300,000 times to accomplish siddhi. He should hold the siddhi lotus with his hands and his body shall transform into great powerful one. If he makes a chakra or vajra or a trident or jana and he empowers with mantra as above for 700,000 times. Then he shall be able to travel everywhere under the 4th heaven (四天下). If he blesses the mantra for 1,000,000 times, then he can travel up to the 33 heavens. And if he recites the mantra for 2,000,000 times, then he shall be the Chakraraja. The dwellers of Yama, Tusita and other heavenly dwellers shall bow under him. He shall be able to carry out any rituals and he shall have victorious powers.

Also to draw the holy image: one may use uncut cloth purchased from the market. No hide glue should be used in the drawing of the image. First, one should draw the Buddha in the center sitting on a lion throne and making a gesture of giving a dharma talk. On the right of the Buddha is the Vajrapani holding a vajra on his left hand; his color should be all grean and making a gesture of asking about dharma. On the left of the Buddha is the Victorious One holding a whisk in his hand and in the mist of making a wish. Below the Victorious One is the practitioner holding an incense burner on his right hand and carrying a lotus cage on his left while paying tribute to the Victorious One. One should recite mantra 21 times daily in front of this holy image for 7 months as a preparatory ritual. Only after that all the siddhi and whatever he wishes can be achieved.

And then the Bhagavan Vajrapani in his utmost victorious form says: “So-called the head top, armors, top hair bun, seat etc. The mantra for invitation is as follows:

I seek refuge under the 3 gems and Vajrapani:

 

Om.vajra.jikluta.mahajana.hanangnahapaja.vitawang.saye.yisiye.si(except for ‘yisiyesianniechenieche’ became the request for departure mantra) bhagava.hanahana. naha.naha.bojaboja.vitawang.saye.nivanadhinara.bhumita.sarva. dharma.erta.sarva. dharmara. suru.suru.juru.juru.muru.muru.jiva.jiva.mahajiva.mahajiva. cunangji. cunangji. nangji.nangji.cinicini.jinijini.khakha.khasikhasi.curacura.dutra. dutra. hanang.hanang.bhutapati.asurapura.vitawang.sanangghara.ucchusama.jikluta. mahamara.dharma.dharma.gharaghara.jurujuru.hum.phat. surusuru.hum.phat.hanang. hanang.hum.phat. naha.naha.hum.phat. bojaboja.hum.phat. sieli.hum.hum.hum.phat. svaha.

The heart mantra:

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After the refuge:

Om.Vajra.jikluta.mahamara.hanangnahaboja.vitawang.saya.ucchusama.jikluta. hum.phat.

The armor mantra (甲冑密言):

Om.sawangjaran.mahajaran.vajra.sening.vajra.pasa.manabhavise.sarvanusejian. satansatan.payapaya.hum.phat.

 

The ritual staff mantra (器仗密言):

Om.surusuru.ucchusama.jikluta.hanahana.hum.phat.

The top hair bun mantra (頂髻密言):

Om.srisila.malining.sini.sinisini.sini.hum.phat.

The top of head mantra (頂密言)

Om.jvala.jvala.ra.sarva.nusejian.bhatanpaya.satanpaya.nurajira.nusejian.nivaraya. rajitsa.rajitsa.man.svaha.

Mantra for sitting (坐密言)

After the refuge seeking:

Om.nanantaviraya.mahajana.hum.phat

The fundamental heart mantra (心中心根本明):

Om.vajra.jikluta.mahamara.hanangnahabhoja.vitawang.saya.vitawang.saya.rajiralanmonara.ucchusama.jikluta.hum.phat.om.tilika.

Also the Bhagavan vast unsurpassed mudra, the Bhagavan fundamental mudra (薄伽梵根本印):

First one should lean both of his hands with the back of his hands touching and then crosses his fingers. Both of his small fingers and thumbs erect as if needles. Both palms are opening wide. The fundamental mudra summonses with both thumbs moving inwards; if to request for departure; then the thumbs should move outwards.

The scissors mudra (剪刀印):

First join both palms together but bent both fingers. Use the thumbs to bold the small finger nails forming two circles. With both of the circles interlocked, both of index and middle fingers slightly apart. Both of the middle fingers move to the side of the index fingers forming a scissor shape. Right turn the mudra 3 times and recite the mantra thus forming boundary protection:

The major heart mudra (用大心印):

Raise the right index finger and holding fist with other fingers. When one is wrathful, recite mantra and subdue him with this mudra. He should the major heart mantra.

The mudra of staff (棒印):

With both hands raising index fingers and the rest of the fingers holding fists; and then both fingers interlocking with each other but both index fingers remain erected as if a needle. And then recite the major heart mantra (大心真言).

The head mudra (頭印):

Same as the staff mudra, but slightly bend the middle sections of middle fingers with tow index finger tips touching.

The top mudra (頂印):

Same as the head mudra, but part both index finger tips and recite the major heart mudra.

The armor mudra (甲印):

Same as above top mudra, but with both index finger tips bend and print 5 places and this is as if putting on armor.

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The wall of court mudra (牆院印):

As the above armor mudra, but turn the mudra as if forms walls.

The hook mudra (鉤印):

As if the wall mudra, but one should bent both index fingers as if hooks. To invoke, just slowly pulling the mudra; this mudra can be used to summon two feet and four major types. This mudra is used together with the major heart mudra.

The stunning mudra (驚怖印):

This mudra is same as the hook mudra but with both middle fingers raise. This mudra will inflict fears amongst the ghosts and spokes. It must be used together with the major heart mudra.

The top hair bun mudra (頂髻印):

This mudra is same as the stunning mudra, but both of the index fingers crossing each other and bent into the fist; both of the middle fingers slightly bent with tips touching other. This mudra can be used to remove obstacles and for subduing; it is used together with the heart mantra.

The all encompassing flame mudra (普焰印):

With fingers crossing externally, and raise small fingers as if a needle, both index fingers bent to touch the sides of thumb nails; slightly raise the rest of the fingers as if flames.

The vajra mudra (杵印):

With fingers crossing to form fist, with both middle and index fingers raised as if needles and recite the major heart mantra.

The beating car staff mudra (打車棒印):

With four right fingers holding onto the right thumb, one should be in a standing position and slowly turns his body; and then storm the ground with his left foot. Then he should slightly bend his body towards left and stare angrily around. This mudra shall disperse all evil forces and opening key for the door to Asaru world. It should be used in conjunction with the major heart mantra.

The heavy vajra mudra (重杵印):

One should cross fingers externally forming prayer position. With index fingers and ring fingers as the ends of the vajra, spreads the thumb and small ingers as if the 5 pronged heavy vajra shape. Place the mudra on one’s top this would be as if actual empowerment. This mudra can also be used to summon the nobles to come and pay their respects. It can also be used for summoning purposes. It can also be hold on top of the head and then poured with water. It can fulfill all desires and it is used in conjunction with the major heart mantra.

The noose mudra (羂索印):

With the right index finger tips and right thumb tips forming a ‘OK’ sign, and the left hand holding right wrist.

The axe mudra (鉞斧印):

With ones palms and fingers opening up, and left palm over the up facing right palm. Use the right small finger hooks the left small finger, same goes with ring fingers and middle fingers. Then one turns the wrist while holding fist; and the left thumb and right thumb tug into the fist side by side. Now he should stand up and storms his right foot and bend slightly towards the right. This shall destroy all evil forces and as a key to open the door to Asaru world.

Also I am mentioning the methods to draw images: one should use his own elbow to measure cloth and then draw the victorious Vidyadhara. His body should be all black with flames and in wrathful form. His left eye is green in color, his hair is yellow and erect upright. His fangs are as if of a dog protruding and biting on his lower lip. He is wearing tiger skin as garment and snakes as muktahara (瓔珞). He has 4 arms, the upper left hand is holding a vajra, the lower left holding a noose. His upper right hand is raising the index finger forming a subduing mudra, the lower right hand is making a wish granting mudra. His brows are frowned with horrible eyes. The holy image should be setup during the 8th day or 14th day of a Black Month. And offerings of red flowers, foods and drinks should be prepared. One should also place Realgar (雄黃) or other medicine for blessings. He should also strive to get the 3 signs of accomplishment to gain powers as before.

If one sets up the holy image on top of a mountain and recites mantra for 100,000 times, he shall attain the karmachakra (業輪) that can only be stopped with the recitation of ‘hum’. With this, he can open a lock, destroy a mountain or to make a sea dry.

If he place the holy image onto an auspicious door, and uses mustard seeds mixes with his own blood to perform homa for 1080 times, female Asaru shall come out and escort the practitioner into their palace.

If he uses the 5 pure substances of a cow to wash Maasha (麼沙), and avoid looking at the moon during a lunar eclipse; and that he holds the Maasha in his mouth and recites manra and then stop. Teeth shall grow on Maasha and if he uses this Maasha to throw at people, they shall respect him. If no teeth were produced, and he uses it to throw at people, then he shall get Vinamasana (尾娜末沙曩).

If he uses the black dog tongue and mesh it with benzoin to form pills. And then he use three gold cloths (三金緤) to wrap it and keep inside Pratanika wood (勃羅得迦木) box. And on the 8th day or 14th day of a Black Month, he recites mantra for 1080 times in front of the holy image until the medicine produces ‘khatam’ (佉吒聲) sound. If he puts the pill in his mouth and he shall have the lifespan and shape of 1,000 years.

If he uses sesame seeds to mold a Satria (悉多哩) and cuts from its left foot and then burns it in fire, the person shall respect him.

If he uses salt to make the shape of a person and that he cuts from his right foot into fire, the person shall respect him.

If he empowers a flower or a fruit or perfume and gives to others, they shall respect him.

If he empowers eye medicine for 1080 times and apply the medicine onto his eyes, then whoever sees him shall love and respect him.

If he uses Arka (遏伽) flower to perform homa for 1080 times, 3 times a day for 7 days; then he shall be able to summon a female Yaksa.

Also, the Supa Vidyadhara (素皤明王) secret mantra and other essential methods, the secret mantra reads:

Namo.ratnatrayaya.namo.sidhana.vajra.panaya.mahayaksa.sinang.bhutaye. Om.suparni.supahrih.hana.hum.hrih.hana.paya.hum.arnanyahu.bhagavan.viniye.raja. hum.phat.svaha.

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If anyone seeking to accomplish this secret mantra, then he should follow the victorious siddhi method and work hard. He shall no doubt be successful.

If one has angered ghosts and devatas, the practitioner shall be able to overpower them and deploy them as he wishes.

He may bless ashes or mustard green (黃芥子) or a glass of clean water for 21 times for protection. If he takes 11 pieces of soils and blesses them with 21 times of mantra each, after that he throws the soils to the 10 directions leaving one piece for his protection. If he performs this ritual during his journey, then he shall not be robbed.

If he empowers a piece of string and makes 21 knots and wears it, then he shall be protected. If children are troubled by spirits, then this method shall prevent those spirits from disturbing the children.

If he fills 7 types of seeds, good incense and water into a vase and blesses them with mantra for 108 times; and then he bathes the water. His luck shall increase and he shall beloved by all.

If one wishes to treat spirit possessions, then he should set up a square altar. And he should sprinkle the altar with perfume and burns benzoic incense and sits beside the patient to bless him. He should then bless water 7 times and sprinkles onto the face of the patient. The patient shall yell aloud and he shall charge the practitioner. If the patient doesn’t talk, then sprinkle the patient with perfume and he will talk. If the patient becomes crazy, then the practitioner should take some soils from an anthill and mold the shape of the patient; and recites mantra 7 times and then he uses a vajra to strike the head of the effigy. Then the spirit shall talk. If the spirit refuses to give up the one it possesses; then he can use a metallic knife and cut the effigy from the feet until the effigy is completely cut into pieces. At this time, blood shall fall from the air and the spirit shall die, and the patient shall recover. Or one may burn salt into fire and empowers mantra for 108 times while calling the name of the patient. This shall kill the spirit and the patient shall recover. Or he can also burn sections of Chinaberry (苦練木) wood into fire for 108 times and the ghost shall die and the patient shall recover. Or he may use mustard seed oil and mustard seeds to perform homa for 108 times and the ghost tribes shall be exterminated.

If one mixes 7 color seeds and burns in fire 3 times a day and each time 25 times, Ghana (加那) shall respect him.

If one empowers Karavira stems (迦羅尾莖) 7 times and strikes hidden treasures 7 times, the treasures shall come to surface automatically.

If one uses a human bone or soil to make a vajra for the purpose to ward off evil forces and karmachakra, use the Karavira stems and strike the vajra into powder.

If one feels the he is besieged by extreme fear, then he should recite mantra for 1080 times and his fear shall be gone.

If one uses Arka flower smeared with ghee, honey and cheese; and then burns them into fire 3 times a day each time 108 offerings, then the king and nobles shall respect him.

If one burns Chinaberry leaves in the fire for 108 times, then Vinamasana (尾娜末沙曩).

If he uses sesame oil, rice husks, rice flowers, ghee, honey and cheese to perform homa for 108 times, the nobles shall respect him.

If except sesame oil and uses all of the above mentioned, then all Ghana shall respect him.

If a country is besieged by enemy, then use Arishtaka (阿嚕奚得迦) staff and dip it into ghee, honey and cheese; and then burns in fire for 1080 times. The enemy shall retreat.

If he follows all of the above and calls his own name at midnight, then he shall win in law suits.

If he burns Maasha for 108 times, then he shall have Vinamasana (尾娜末沙曩).

If he burns weasel and smoked butterfly hairs in the fire for 108 times; this shall cause separation and reunion.

If one burns monkey hairs in rice husk fire for 108 times; this shall cause disputes within a household.

If one burns crow hairs, wild boar or deer hairs in fire for 108 times, a beauty shall lost her beauty.

If one fasts for 3 days and use Patala (步多/Ficus microcarpa) wood box to contain white mustard seeds, and go to a cemetery and blesses the mustard seeds in his palm. Keep those seeds that fall onto the ground and discard those who remain still on the palm. Later one may throw the fallen mustard seeds and this shall cause the person to fall on the ground, the mustard seeds that remain shall not cause a person to fall.

If one uses Alabu (阿囉嚕/Bottle Gourt), Kavakava (迦華) or ashes into fire for 108 times and Mara shall not create trouble. If one asks a virgin child to take a string and after reciting mantra once and tying a knot for 108 knots, then this shall attain the siddhi of tying down the opponent sorcerer.

Also as before one should use a string to make 11 knots, i.e. by reciting mantra once and calling the person’s name once. After 7 knots are tied, then this person shall not attain siddhi for 7 lives.

If one fasts for 1 day, grinds Shaaka flower (旋覆華), Vasaka flower (餉迦華) and white pepper into powder. Recite the powder in front of jiti (制帝/holy place) for 21 times and consume the powder with honey and he shall have great wisdom.

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If one fast on the day of a person died and performs offerings in front of jiti (制帝), and that he goes into a clean room alone and recites mantra for 100 times while seated, then the deceased shall come and appear in front of him.

If he fasts for 3 days and that he makes the image of Vajrapani in front of the jiti; and further he recites mantra for 108 times. And that he sleeps on a pile of grass with his head facing east, then Vajrapani shall manifest in front of him in various forms and all his wishes shall be fulfilled. He shall be respected by others.

If he blesses Sweet Flag root for 21 times and he shall win all law suits.

If he mixes Karavella flower bulbs with ghee, honey and cheese; and then offers them to fire 3 times a day, each offering 108 times for 7 days, he shall have good marriage.

If he mixes benzoin with ghee, honey and cheese, then his household shall not be lacking foods and drinks, and the supply of grains and wheat shall not ceased.

If he stands in a river at waist depth and burns flower in fire, then he shall have garment in the color of the flower.

If he wishes to know matters of 3 lives (三世), then think of the questions while sleeping; his Satya-devata shall explain to him.

If one is overdue for delivery, then recite mantra for 108 times and let the delivering mother to drink and she shall give birth pretty soon.

If one uses the anthill soil to mould a vajra and recite ‘maha maasha’ 21 times. He should recite mantra once and smoke the vajra once and he shall remain vyanjana (eats vegetables). And that he fries rice flower, ghee, honey and cheese; and offers 108 times to fires…

If one offers cremation ashes into fire and call Vinayaka name for 108 times, Vinayaka shall die.

If one cuts some Shimi branches and burns in fire for 108 times, then he shall increase in luck and fortune.

If one cuts Pratanika (截勃羅得迦) branches and burns in fire for 108 times, then he shall be very rich.

If one suffers from fever, then he should offer red lotus stamens in fire for 108 times and the fever shall subside.

If one suffers from naga inflicted illnesses, then he should offer Nagakesara stamens (龍華鬚) in fire for 108 times and he shall recover.

If there is a sorcerer (呪師) was stripped off his siddhi, then he should draw the image of Vajrapani in a room and offers incense and flowers for 1 day and 1 night, then his siddhi shall be restored.

If one blesses flower for 108 times and provide offerings as above, and his area is besieged by frost, hail, rain and snow; all shall stop when he recites the mantra in his heart.

If one blesses Surutajana powder (素嚕但戰曩末) for 108 times and apply onto his eyes, he shall become invisible.

If he blesses ghee or sword or Realgar during lunar eclipse, and he further blesses the item for 108 times and then stores it away. Then during every lunar eclipse the items shall come by itself.

If he mixes ghee, honey, cheese and sesame oil together, and feeds Nirgundi (內惹底華) flower into fire 3 times a day and each time 108 offerings for 7 days; devata, yaksa or asaru females shall come once he calls their names.

If he empowers 3 gold vajra on top of a mountain and blesses it for 300,000 times, then he shall be victorious when holding this vajra. If he recites mantra for 600,000 times; he shall be able to travel anywhere under the 4 heavens. And that after he has recited mantras for 1,000,000 times, he shall be able to travel in all heavens. And after he has recited mantra for 2,000,000 times, he shall be the Cakra Vidyadhararaja (持明輪王); and he shall enter the palace of his Satya-devata after he has completed 6,000,000 recitations.

If he recites this mantra, then he shall accomplish rituals of other teachings as well.

Also if he uses his elbow to measure cloth and draw the image of Buddha sitting on a lion throne making gesture of giving dharma talk. The Buddha is served by Avalokitesvara and Vajrapani. The color of Vajrapani is green throughout. He is holding a vajra in his left hand while making a gesture of asking for dharma.

He should recite mantra everyday, 3 times a day for 6 months. Only then he shall have accomplishment.

Also one should know about the teaching of Ucchusama is regardless if a person is clean or not as this Satya-devata always present himself in a wrathful form; one should attain accomplishment after 300,000 mantra recitations.

If he offered fried rice flower into fire for 1080 times, then the king and the nobles shall respect him.

If he burns mustard seeds in Casia Fistula fire for 1080 times and people shall respect him.

If he takes soils from the footprints of a general and uses his left hand to throw the soils into fore for 1080 times, then the general and all his armies shall respect him.

If he uses salt to mold the shape of a person and that he uses his left hand to cut the figurine into fire for 1080 times, then the devata and human shall respect him.

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If one uses husk rice powder to make the shape of a person; and he cuts the shape into 108 pieces and burn in fire; then all Ghana (迦那) shall respect him.

If he uses pepper powder to burn in cremation fire or Chandala house fire for 1080 times and Rana shall respect him.

If he burns the withered flower garland of a woman for 1080 times, then all Ghana shall respect him.

If one blesses calculus bovis or realgar for 1080 times and rubs his body and thugs and he shall ward off the attack of armies.

If one places Surutanjana (素嚕但戰曩) or calculus bovis on Ashoka leaves in front of jiti and blesses the items 1080 times and rub against his eyes, then whoever sees him shall respect him and that he shall be victorious.

If a lady uses barley and Nagakesara stamens (龍華鬚) mixture to offer to fire for 1080 times, then her husband shall respect her.

Also if one recites mantra for 300,000 times in clean or unclean conditions, and that he offers a mixture of black sesame oil and ghee into fire for 1080 times; whatever he asks for shall be granted.

If she uses salt to mold the shape of a person and cuts its right feet into fire, then her husband shall respect her.

If he uses mustard seeds and mustard oil as offerings to fire for 1080 times, then the king and nobles shall respect him.

If he blesses flower, fruits or perfume 7 times and gives them to others, and people shall respect him.

If he blesses eye medicine and applies it into his eyes, whoever sees him shall respect him.

If he feeds Chinaberry leaves into fire for 1080 times and urja-jana (power).

If he feeds sesame oil into fire for 1080 times and he shall get Vinamasana. If he further adds water to cremation ashes and burns in fire for 1080 times and consumes vegetables.

If he cuts jiraka (cumin) into oil and pours into fire for 1080 times and consumes vegetables.

If he puts on wet garments and stand in noon sunlight and recite mantra until his garments are dried and he shall Bhusana (步沙曩/beautiful).

If he goes into the temple of Mahesvara and uses his han to cover the Siva Lingam and the Mara shall be pacified.

If he recites mantra in front of Arya Vajrapani Bodhisattva and then snaps his finger non-stop and Mara shall be pacified.

If he comes face to face with his enemies, he should first recite mantra and then say ‘hum’ or ‘phat’ and the enemies shall be unconscious or their heads shall break into pieces.

If one mixes mustard seeds, poisons (maasha) and blood into fire for 1080 times and consumes vegetables (烏柘吒曩), or Vinamasana (尾娜末沙曩), or Urjana (烏嗟曩/power) or snana (小曩/bathing) or pacifying Mara.

If one mixes benzoin powder with black dog tongue to be pills. And that he uses 3 pieces of gold cloth to wrap them. And then fills the wrapping into a Parasika wood or Saprosma ternatum wood (染木) box. One should bless the medicine on the 8th or 14th day of a Black Month in front of the Vajra image for 1080 times until the medicine is making the sounds of ‘khatam, khatam’. When he puts one pill into his mouth, then he shall become invisible and he shall have a lifespan of 1,000 years.

If he recites mantra for 100,000 times on top of a mountain, all shackles and karmachakras shall be broken when he say ‘hum’ or ‘phat’; even the mountain shall be brought down and the earth cracks and even the sea shall dry.

If he mixes his own blood with sesame seeds and performs homa for 1080 times at an auspicious gate, then a female asaru shall come and bring him into her palace.

If he empowers Surutanjana for 1080 times and then place it in a porcelain bowl and use another porcelain bowl to cover it; and he pours ghee on top of the bowl for one month. After that he applies some ghee on to his eyes and he shall become invisible and he shall attain a lifespan of 1,000 years.

If he recites mantra for 10,000 times, the person he desires shall be his servant; he can also pacify Mara according to his wish.

And again, the mantra is as below:

Namo.ratnatrayaya. om.vajra.jikluta.mahamara.hanangnahabhoja.vitawang.saya. ucchusama.jikluta.hum.phat.svaha.

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Also I am mentioning the method to draw holy image: One should use his elbow length to measure cloth. One should draw the victorious Vidyadhara black in color protruding his fangs as a dog with yellow hairs standing up. He is wrathful in color with burning flames. He is holding a vajra on his left hand and his right in throwing position. One should setup the image on the 8th or 14th day of a Black Month and then worships the image with red flower, foods and drinks. He should bless the Realgar, new cloths and putting on divine strings (it is Indian Brahma-carya (淨行) to use strings folding multiple times forming rope; for example the ‘3-finger-name-devine rope to tie on his arm) or wooden shoes, vajra, chakra, axe, sword etc. If flame is produced, then he shall be a Vidyadhara, if smokes he shall be invisible or if it become hot, then he shall have the ability to walk fast.

And again the victorious Vidyadhara protection mantra:

Namo.ratnatrayaya. Namusiddhamna. Vajra.panaya.maha.yaksa.sinangbhutaya. tadyatha: Om.vajra.jikluta.mahamara.hanangnahabhojamayata. vijirana.vitawangsaya. ucchuma.jikluta.hum.hum.hum.phat.phat.phat.svaha.

If he uses a clean container to fill cow milk and recites mantra once and throw one flower into the container for 21 times, all his workings shall come true.

Also the method of visualization:

One should use his index finger to touch his forehead and think:

Syllable ‘OM’ in the center and the color is red;

After that touch the heart and think:

Syllable ‘HUM’ in the center and the color is green;

And then touch both feet with:

Syllables ‘Phat’ in the center and the color is white.

Finally think that one becomes his Satya-devata and recites the protection mantra for 21 times. Casually think that the place around him appears a protective boundary and no demonic forces shall come close. When he sleeps, he should think that his dreams are purified. The visualization of 3 syllables is a common Vajra section sadhana practices.

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Vipulagrabhe Maniprabhe Tathagata Dharani Sutra (大寶廣博樓閣陀羅尼經)

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source: http://seatranslate.blogspot.sg/

No. 1005A [Nos. 1006, 1007]

Vipulagrabhe Maniprabhe Tathagata Dharani Sutra

大寶廣博樓閣善住祕密陀羅尼經

大寶廣博樓閣善住祕密陀羅尼輪

Page 1 of 26

No. 1005A [Nos. 1006, 1007]

Vipulagrabhe Maniprabhe Tathagata Dharani Sutra

大寶廣博樓閣善住祕密陀羅尼經

大寶廣博樓閣善住祕密陀羅尼輪

Namah sarva tathagatanam. Om vipula grahbe mani prabhe tathagata nidarsane mani mani suprabhe vimale sagara gambhire hum hum jvala jvala Buddha vilokite guhya dhistita garbhe svaha.

According to what has been described in sutra, this Dharani is victorious. The Buddha achieves nirvana from here. And it is also from here that the Buddha subdued demons. It can purify unholy obstacles and accomplishes the 6 paramitas. If the above mandala is drawn on a piece of paper and paste onto the wall of a pavilion or building, and that anyone who momentarily see or recites, or heard and wears the mandala with him. And anyone who touched by him, then the person’s 5 types of unforgiveable sins (五逆), 4 types of serious sins (四重) and 10 bad deeds (十惡) etc. shall be purified. This person shall be devoid of knife inflicted injuries, he shall not be poisoned, he shall not be harmed by fire and water disasters, he shall not be harmed by robbers and demons. He shall not suffer from malaria, epidemics or any other illness and sufferings. He shall be blessed and prosperous. Whatever he desires shall be fulfilled. When his life ended, he shall be comforted by the Buddha and he shall be born in Pure Land. If the shadow of this mandala is casted upon, or dusts fallen from the mandala onto any animals, birds, flies, moth, mosquito, horseflies, insects etc; then all of them shall be liberated.

Vipulagrabhe Maniprabhe Tathagata Dharani Sutra

大寶廣博樓閣善住祕密陀羅尼經卷上 

Translated by Amoghavajra (不空三藏)

Preface Chapter One (序品第一)

As I heard, at one time the Bhagavan was staying in Rajagrha (王舍大城), during prathama-saṃnipāta (初會), the Buddha subdued one Koti mara soldiers (俱知魔軍). And that he has also subdued all heretics (外道). The Buddha has left the cycle of life and death (捨離生死) and passed all turbulent flows (渡諸瀑流). At that time, Nayuta number (one million) and hundreds thousands if not 10 trillions of Kinkara (兢伽羅) mara army filled the whole Jambudvīpa (遍贍部洲). So, the Buddha uses his magical power to transform the earth into vajra.

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This has protected all living creatures in Jambudvipa from fear, and at that time the weapons of Mara Army that fell as if rains transformed into flowers. A large lotus emerged from the four way cross junction in the Rajagrha. The flower has one thousand petals and it is adorned with 7 types of precious items. It has gold as its stage and the stem of glass and the height of the lotus reached to Brahmaloka (梵天). It emitted various bright lights towards the ten directions. A voice emitted from the lotus speaking the Vigilance Dharani (警覺陀羅尼):

Namo sarva tathagati visu gati sakti nidar’sane om mani vajri hrih naya vajri mara saniye vinara pani hana hana vajra gambhira sayabhira saya sarva mara bhava nani hum hum sandhara sandhara Buddha maître sarva tathagatagata vajra garbhe dhistitadi svaha.

After the lotus emitted the above Vigilance Dharani, it subsequently also emitted various melodious sounds filling the tri-sahasra-mahā-sahasra (三千大千世界/world). The melodies praised: “Sadhu Sakya-muni tathagata (釋迦牟尼如來)! You have passed the ocean of live and death and subdued the armies of Mara. You have left all worries and ignorance; and lit the light of dharma. Due to the merits of this dharani, the earth has transformed into vajra hence subdued armies of Mara.”

At this time Vajrasattva Bodhisattva (金剛手祕密主菩薩) was happy and jumping with joy with his body hair stood upright. He bowed to the feet of Buddha and said: “Blessed one, which Buddha obtained this dharani during prathama-saṃnipāta (初會)? I have not heard of this dharani before in the past or in all of the worlds?”

On hearing that, the Buddha told Vajrasattva Bodhisattva: “There is indeed a secret Dharani called “Vipulagrabhe Maniprabhe Tathagata Dharani”. From the merits of this victorious dharani, it can transform the tri-sahasra-mahā-sahasra (world) into vajra and all of weaponries of Mara into flowers. Due to the power of this dharani, he subdued Maras and all koti sentient beings. Due to the victorious power of this dharani, lotus came out from the cross roads.”

The Buddha further commented to Vajrasattva: “I would not have not achieved nirvana if not due to this dharani, I would not have subdued the koti maras. I would not have exhausted the sea of worries. I would not have lit the torch of dharma. Vajrasattva, since unlimited kalpa-koti (百千劫/long) time, I have experienced various duskara-caryā (雖難行苦行/difficulties) and yet failed to achieve enlightenment. It is due to hearing and the empowerment of this dharani that all the tathagatas achieved enlightenment.”

Vajrasattva hence said: “The merits of reciting this dharani are equal to that of praising the names of all tathagatas of ten directions. If one can recite this dharani, he shall become Vajrasattva himself who worships and supports all tathagatas (一切如來).” After saying so, Vajrasattva Bodhisattva Mahasattva offered various flowers and various incense pastes and fragrant powders to the Buddha. After he has finished the offerings, he then encircling the Buddha from the right three times and prostrated onto the feet of Buddha and said to Buddha: “Blessed one, this dharani are super victorious and extremely sacred. My only hope is that you would preach this dharani to all sentient beings so that this world would give rise to all kinds of sacred merits, and that all sentient beings, especially the lesser kuśala-mūla (善根/wise) ones; have the opportunity to listen to this dharani. This is because this dharani equals to the body of tathagata and the dharmata (法性/dharma nature) of sarira (舍利).”

At the same time, the Buddha told Vajrasattva Bodhisattva: “You Vajrasattva and all your disciples are stupid and are not diligent in your practices. You are easily fooled, ignorant and slow; you tend to grasp on to worldly desires and refuse to trust the dharma. You do not respect your parents, śramaṇa (沙門/monks), Brahmans and ārya(尊者/sage). That is the reason this dharani did not fall into your hands. You are alpa-punya (薄福/unfortunate), lack of jñāna (智/wisdom) and lack of adhiprajñā (慧/greater wisdom). This type of sentient beings shall not hear it. They cannot recite as they cannot give rise to prasāda (淨信/pure faith). This type of dharani can purify all sins. It is the secret treasure of tathagatas.

After that, the Buddha further said to Vajrasattva: “Virtuous man, I will now tell you. From the east of this world passes uncountable koti nayuta (那庾多/trillion) of Buddha worlds. There is a world called ‘Precious Lantern’ (寶燈) which is made from 7 types of treasures. Its city walls measure one Yojana (由旬/40 miles). All of people lives in peace, abundance and happy. All of the men and women, boys and girls are all adorned with muktahara (瓔珞), wearing beautiful precious crowns on their heads. Their appearances are all perfect and solemn and they are victorious. They are brave, diligent, hardworking, wise and all perfect.  They are masters of all trades. The king of the town is known as ‘Wonderful Jewel’ (妙寶). He has 80 Koti numbers of ministers assisting and encircling him. His queen is called ‘Jewel of Light’ (光明寶). She has 20,000 attendants serving her. All of these servants are as if devi (天女) and that these devi serves their queen front and back. All of the flowers, trees and fragrant trees are also of seven treasures. The flowers grown in waters are all of seven treasures. While all flowers grown on land are of jambū-nada-suvarna (閻浮檀金/precious gold). All of the dwellers of this country have an age of 80,000 kalpa. All of these folks are accomplishers of daśa-kuśala-karma-patha (十善業道/the 10 good karmas). All of them also have vowed in front of the Buddha, Dharma and Sangha to maintain pure faith. The king rules with true Dharma and not with adharma (not true dharma).

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His majesty always helps his subjects. There is a Buddha in that world named abhirūpa-mani-citra-śuddha- sthāpite-tathāgata-samyak-saṃbuddha (端嚴摩尼種種清淨建立如來應正等覺). The Buddha achieved enlightenment in that particular world and that this Buddha has carried out many buddha-kārya (佛事/Buddha matters). The Buddha is accompanied by countless of Boddhisattva-Mahasattva and Koti numbers of Mahavidyadhara. The Buddha is purple-gold in colour, dvātrijśan mahā-purusa-laksanāni (三十二相/32 appearances) and aśīty anuvyañjanāni (八十隨形好/80 good shapes). His round light is one vyāma (一尋/8 feet) in diameter. His light is all encompassing as if the lights of 7 treasures shine with intensity. The bodies of bodhisattvas are all golden and shinning with bright light. All of them are seated on lotus seats made of 7 treasures. They are all pratibhāna-saṃpanna (辯才無礙/articulate) with unobstructed wisdoms. All of them are unanimously thinking of Vipulagrabhe Maniprabhe Tathagata Dharani.

It is due to the power of this Dharani, that it gives rise to guṇa-viśeṣa (殊勝功德/excellent merit). The Buddha preached this Dharani for the benefits of sentient beings. Due to hearing this Dharani, all sentient beings are constantly in ease and peace. Those sentient beings shall leave hell and tiryagyoni/animal (傍生) and the realm of Yama (焰魔界) and Asaru (阿脩羅身). All shall achieve mukti/liberated (解脫). And all doors to durgati/bad incarnations (惡趣) shall be shut. All doors to svarga-gati/good incarnations (善趣) shall be opened.

All of the sentient beings in that world are living in anuttara-bodhi (無上菩提) and that they also living with compassionate hearts as if milk mixes with water. When the Buddha was still practising bodhisattva-path a very long time ago, he made a vow when he was practicing this Dharani method: “All sentient beings that are born in my ksetra/land (剎土), they shall determine to achieve non-retrogressed (不退轉) anuttara-bodhi.

If any sentient beings heard this Dharani, uphold and recites it diligently, and that they constantly think of it without letting go, then he shall achieve mahā-siddhi (大成就). It is up to such a stage that by listening the Dharani or by hand touch, or by wearing or seen by eyes, or written on a scripture, or a piece of cloth, or on a wall; then when all sentient beings see it, all severe sins (五逆四重), defaming dharma and sage (聖人). The hunters, butcher, executioner, cooks, nava (喃婆/9 matters), pulkasaya (布羯娑/low class candela), the blind, the deaf, the slouch, the one hated by others, leprosy, poor, inferior, those without stable work, those possessed by demons, those with heterodox views, those disturbed by Vinayaka (毘那夜迦), those harmed by bad stars (惡星) and those harmed by sapta grahāḥ (七曜/7 planets). All the above people once hear this Dharani, they shall prove anuttara-adhigama (無上正覺). Even beings such as animals: deers, birds, mosquitoes, horseflies, moth, ants and other egg born, uterine birth, avātara (化生), saṃsveda-ja (濕生/water born) and other types of sentient beings. After hearing this Dharani, they shall achieve anuttara-samyak-sambodhi (阿耨多羅三藐三菩提/ unexcelled complete enlightenment). Hence, one should not doubt.”

After the Buddha has finished talking, all sentient beings were extremely happy, all of their hairs stood up. At this time the sky rained padma/lotus (芬陀利花),  puṇḍarīka /white lotus (芬陀利花), māndāra/coral tree (曼陀羅花) and mahāmandārava/large white lotus (摩訶曼陀羅華). Various heavenly melodies and drums heard in the air, at that time everyone in the assembly emitted light. A prāsāda (樓閣/lofty building) made of 7 treasures was emitted in front of the tathagata. The building is solemn and yet beautiful and it was a pleasure to watch it. The building has 4 pillars with 4 doors and 4 stairways brightly lit. At the four corners of the building are four treasures as bright as the sun. There are uncountable numbers of mani jewels decorating in the nets. There are countless of precious bells (寶鐸) hanging on it. The building is decorated with many silk banners (繒幡) and various beautiful flowers hanging down in a criss-cross manner. At this time, the earth experienced 6 types of vibrations. So-called: move, shake, vibrate, roar, surge and overwhelm. All of the devapura (天宮/abode of gods) were filled with light. Where the lights go, people became enlightened. The four heavenly kings (四大天王) and magicians (持明仙) also acted the same. All māra-bhavana/devil’s palaces (魔宮) were burning fiercely, all the barrier makers Vinayaka were stunned with fear; all of them ran towards 10 directions while crying aloud.

At this time, bright light emitted from in between the Buddha’s brows. This light emitted towards all 10 directions alerting Buddha of all lands. After sent out the warning light, the light returned into top of the Buddha. At the same time, Buddhas of 10 directions praised śākya-munis tathāgataḥ (釋迦牟尼如來): “Sadhu, sadhu Sakya-munis tathagatah, now we can go to the world of precious lantern abhirūpa-mani- citra-śuddha- sthāpite-tathāgata. This enables the sentient beings to follow, pay respects and make offerings. In addition to be able to hear this Vipulagrabhe Maniprabhe Tathagata Dharani method, and the reasons why this dharani is victorious and it has great functions. This dharani is empowered by all tathagatas in the past. Anyone who heard this dharani, form the name to actual touching it, this person shall achieve non-retrogressing proving anuttarāṃ samyak-saṃbodhim (無上正覺果).”

At this time, Sakya-munis tathagatah heard the invitation of all of the tathagatahs of 10 directions, he then emitted unlimited koti of hundreds thousands billions of lights and then told the assembly and said: “Now I want to go to the world of precious lantern. The time has come; you all should quickly follow me immediately.” Then the tathagatah rose from his seat and moved towards the 7 treasures building and touched it with his own hands. A beautiful vajra lion throne suddenly came out from the building. The throne was made of 7 treasures and it is solemn as well as outstanding. Everyone was happy to see it. A lotus is then grown on top of the throne which was made of 7 treasures, with gold as its stem and red ruby as its platform. The Buddha then sat on the lotus seat.

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The world was vibrating severely; the tathagatah immediately entered mahā-ratna-śuddha-samādhi (大寶清淨三摩地) and used his samadhi power to console all sentient beings. And he ascended into space, together with a congregation of retinues and all maha-sattva retinues, deva, nagas, yakṣa, gandharvas, asuras, gaudas, kinaras, mahoragas, humans and non-humans. Unlimited koti numbers of magicians, vajrasattva, Indra, Brahma and the loka-pāla (護世/world protectors) and catvāro mahā-rājāḥ (四大天王) etc. All ascended into the space on the east direction. They passed uncountable koti number of nayuta (millions) hundred thousands of Buddha lands. At a split of a second, they arrived at the Ratna-dipa-loka-dhātu (寶燈世界/ Precious Lantern World). They then descended onto the abhirūpa-mani-citra-śuddha- sthāpite-tathāgata (端嚴摩尼種種清淨建立如) place. The Buddha paid respect to śākya-munis and hoped that śākya-munis healthy, happy and staying well. At this time, śākya-munis presented a thousand-petal-seven treasure lotus to that Buddha. At that time, that tathagatah was at a congregation at deva-bhavana (天妙宮殿/heavenly palace), he opened his golden arms to console śākya-munis-tathāgata-samyak-saṃbuddha (釋迦牟尼應正等覺). After the consolation, the tathagatah sat back into the precious lofty building. He told śākya-munis: “The Bhagavan has turned the maha dharma chakra (大法輪) and subdued the army of Mara, hence lit the huge torch of dharma (法炬) and establish the dharma banner (法幢). He struck the big drum of dharma and blown the dharma-śaṅkha (conch of dharma). He has performed Buddhist rituals in that world and proven sarva-jña-jñāna (薩婆若智/Ultimate wisdom). The Bhagavan now again turned the second dharma wheel (第二法輪). He should open up saddharma-gañja (正法藏/proper dharma treasure) in Jambu-dvīpa (閻浮提).”

Once the word is said, there were 18 types of movements in all Buddha lands. So-called movements: extreme movement, all encompassing movement, shaking, extreme shaking, all encompassing shaking, vibration, extreme vibration, all encompassing vibration, roar, extreme roar, all encompassing roar, strike, extreme strike and all encompassing strike, rushing, extreme rushing and all encompassing rushing. At this time, the sky rains beautiful flowers and vikurvana (miracles) is shown in the sky. Various music and melodies filled the sky, sounding of drums (without drums) were heard; all in all the sounds are extremely pleasing.

In addition Kumārajīva (天子/demigods) were also playing various musical instruments. All of the deva-nāga (天龍) raining various treasures, various perfumes, various chandana (旃檀香水/sandalwood) perfumes, various garments and various ornaments. It even rained deva-lohitamuktikā (天妙赤珠/red pearls), agate (馬瑙), Virocana greater treasure of sun (毘盧遮那大寶日藏), love of sun and moon (月愛日愛), auspicious treasures (吉祥藏), the great mani treasures (大摩尼寶), Udambara flower (烏鉢囉蓮華), Kumuda flower (俱勿頭蓮華), puṇḍarīka (芬陀利蓮華) flower, māndāra flower (曼陀羅華), deva-jāmbū-nada-suvarṇa flower (天妙閻浮檀金華), silver flowers (銀花), pearls.

All demigods were in the space producing happy and praising melodies, transmitting the news: “Sadhu, sadhu Sakya-munis-tathagatah, now you are again turning dharma-chakra at this place. And you are setting up greater wonderful jewel of dharma banner in Jambu-dvīpa. So-calledVipulagrabhe Maniprabhe Tathagata Dharani teaching is now prevalent in Jambu-dvīpa. At this time abhirūpa-mani-citra-śuddha- sthāpite-tathāgata-samyak-saṃbuddha released bright light from in between his brows that shown towards Buddha lands of 10 directions, alerting all tathagatah. And again the light shines tri-sahasra-mahā-sahasra-loka-dhātu (三千大千世界/ 3000 worlds) and devapuras (天宮/abode of gods) and naga palaces (龍宮), all hells, animal realms (傍生), Yama realms, Asaru realms. All were warned by this ever encompassing light and finally the light is returned by encircling the Buddha, Sakya-munis-tathagatah three times and entered into the tathagata’s head.

At this time, tathagatahs of all 10 directions and in uncountable numbers of worlds, each of them created miracles on their own lands. After creating the miracles in their worlds, they again create miracles by materializing the 7 treasure lofty building. Inside the building, there was a jāmbū-nada-suvarṇa lion throne. All of the tathagatah and retinues entered and be seated inside the lofty building. At this time abhirūpa-mani-citra-śuddha- sthāpite-tathāgata-samyak-saṃbuddha came and consoled these tathagatahs. He uses his magical power to create sumptuous offerings. After enjoyed the offerings, the tathagatahs sat on their thrones.

Then there was a Manigarbha Bodhisattva Mahasattva (摩尼藏菩薩摩訶薩) came to abhirūpa-mani-citra-śuddha- sthāpite-tathāgata-samyak-saṃbuddha and prostrated onto the Buddha’s feet and said: “Blessed one, now in this assembly: all tathagatahs, bodhisattvas, deva, naga, yaksa, gandharvas, asuras, gaudas, kinaras, mahoragas, humans and non-humans and together with magicians. So-called the pramukha (上首/president) should be the Vajrasattva together with maha-sattva in performing greater miracles. Hopefully you would preach about this Vipulagrabhe Maniprabhe Tathagata Dharani. Now is the time. So I shall make the second and the third supplications.”

At this time abhirūpa-mani-citra-śuddha- sthāpite-tathāgata-samyak-saṃbuddha told Manigarbha Bodhisattva Mahasattva and said: “You should go to Sakya-munis-tathagatah’s place and make supplication to him and he shall preach to you.” And Manigarbha Bodhisattva went to Sakya-munis-tathagatah-samyak-sambuddha’s place, encircled the Buddha for 3 times and then Manigarbha put his hands in prayer’s position and prostrated to Buddha. After that he proceed to the Buddha and said: “Blessed one, now I implore you to preach about Vipulagrabhe Maniprabhe Tathagata Dharanifor the benefit of all sentient beings.”

On hearing the supplication of Manigarbha Bodhisattva, he told Vajrasattva Bodhisattva: “Vajrasattva, you go to the congregation and use the vajra to strike onto the earth.” So, the Vajrasattva accepted the Buddha’s order and proceeded to the bodhi-manda (道場/preaching place) and struck the earth with his vajra. As soon as he has struck the ground, the earth cracked. At this time, tri-sahasra-mahā-sahasra-loka-dhātu experienced 6 types of vibrations. From where the earth cracked, a 7 treasures lofty building emerged. This building is square with four pillars and 4 doors.

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It is citra/wonderful (嚴麗), special, good looking and completely furnished. It has bright and dīpta/glowing four flights way. The building is as high as 3 yojana (120 miles) and 5 yojana (200 miles) wide on all four sides. There was a jāmbū-nada-suvarṇa-stupa (閻浮檀金窣覩波) in the lofty building, and it is decorated with various mani/prescious pearls. The building is covered by 7 treasures net and unlimited numbers of precious bells hung at all four corners. There are various flowers and variegated silk fabrics (繒綵) crisscrossing in between. There are 3 tathagatah bodies in the stupa.

At the same time, all tathagatahs and all bodhisattva assembly made offerings to the three tathagatahs in the stupa in the lofty building. So-called: flower garlands, burning incense, incense paste, powder incense, banners and canopies. They played various musics and held their hands in prayer position. Also the deva, naga, yaksa, gandharvas, asuras, gaudas, kinaras, mahoragas, humans and non-humans etc all paid their respects to the 3 tathagatahs.  All of them gave rise to especially rare heart and they said together: “From where this stupa in the lofty building came from?”

They all praised with a high pitch voice: “It is indeed strange and rare!”

And then the congregation encircling the stupa and sang songs, offered flowers, incense, incense paste, incense powder and melodies as offerings to the stupa in the lofty building. Their clasped their hands and bowed and stared at the stupa. Simultaneously, a voice emitted from the lofty building: “You all general public can look at the sky.” After the assembly heard this voice, they all looked at the sky and immediately saw a huge glassy cloud appeared in the sky. There were gold inscriptions of Vipulagrabhe Maniprabhe Tathagata Dharani. And again a voice came from the sky: “you all tathagatah and bodhisattva can read the dharani on this piece of precious cloud.” After saying so, a piece of glass cloud with golden dharani inscriptions appeared in front of all tathagatahs of all 10 directions.

Again a voice came out: “Namo Sakya-munis-tathagatah, now you can open the door of this stupa in this lofty building. There are 3 tathagatah bodies in this stupa. Because of these three tathagatahs in this congregation, I shall also speak of this Vipulagrabhe Maniprabhe Tathagata Dharani together with the mandala mantra accomplishment method.”

On hearing that, all tathagatahs from 10 directions all said unanimously: “It is our hope that Sakya-munis-tathagatah-samyak-sambuddha opens the door of this stupa for us. Let us meet the three tathagatahs, the so-called: Mana-puspa-dhvaja-raja-tathagatah (尼寶花幢王如來), Citra-mana-tathagatah (種種摩尼如來) and Vajra-vikrama-abhy-udgam-raja-tathagatah-samyak-sambuddha (金剛超涌王如來應正等覺).”

At this time, Sakya-munis-tathagatah showed miracles by approaching the stupa in that lofty building. He spread his extremely auspicious yet solemn golden arms to open the stupa door and hence showing the 3 tathagatahs. And the 3 tathagatahs said: “Sadhu! Sadhu! Sakya-munis-tathagatah, now you again turning dharma wheel in jambu-dvīpa (瞻部洲/human world). Bhagavan, please be seated in here.”

At this time Sakya-munis-tathagatah immideately ascended to the stupa and sat together with the 3 tathagatahs. Then Vajrasattva Bodhisattva Mahasattva bowed to Sakya-munis-tathagatah and spoke to Buddha: “Blessed one, now from where this lofty building and the 3 tathagatahs in the stupa came from?”

The Buddha said: “They are from the past an unbelievable and incomparable numbers of unlimited koti, in this Jambu-dvīpa (閻浮提), there were many people living in peace, stable, happy and in abundance. Where fragrance rice ripened without the need to be planted, people then didn’t differentiate each other and they also did not have savings. At that time, no Buddha was born. There is a king of precious mountain, and in the mountain dwelled 3 Lersis (仙): Mani-cuda (寶髻), Suvarna-cuda (金髻) and Vajra-cuda (金剛髻). This 3 Lersis decided to think of the Buddha, Dharma and Samgha gems. They again think: “When will we become Buddha, proven the anuttara-samyak-sambodhi (無上等正覺) in order to deliver all sentient beings. After the lersis made the thought, immediately thought of the previous thought; they immediately proven the sarva-sattva-karuna-sukha-citra-prasada-damadhi (諸有情慈心歡喜種種樓閣三摩地).

They obtained the heavenly eyes (天眼) and saw that up above in the śuddhāvāsa (淨居天) came a voice: “Sadhu! Sadhu! Righteous person can give rise to victorious mind (勝心). This is so-called anuttara-samyak-samboddhi heart (阿耨多羅三藐三菩提心). You not only have heard ofVipulagrabhe Maniprabhe Tathagata Dharani, in the past when all of thathagatas for the benefit of all sentient beings, already preached about it. Anyone who listened to this dharani, he shall achieve non-retrogressing unsurpassed boddhi. All tathagatahs must appear in front of him and that he shall prove all Samadhi. All dharani methods shall come before him and he shall be good at subduing armies of Mara. And he shall be able to light the torch of dharma; all of the kuśala-mūla (善根/good course) shall come before him. He shall fulfil the six paramitas (六波羅蜜). He shall be able to solve all troubles of hell, hungry ghosts, animals, yama and asaru; and also the sorrows of birth, old age, sicknesses, death, worrisome troubles. He shall achieve the permanent deliverance.

And he shall in future, in the Jambu-dvīpa/human world when people are unfilial (不孝父母), do not respect śramaṇa (沙門), brāhmana (婆羅門), vṛddha (耆舊/elders), defamation of dharma and arya/sage. They should be cast to hell. Defamation of all tathagatahs and bodhisattvas, kill arahats and created 5 types of unforgiveable sins (五無間罪), kill brahmana, slaughter cows, copycat, robbers, thieves, slanderers, those taking without asking (不與取者/adattādāna)…

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Lustful ones, instigators (離間), matchmakers (和合者), badmouths (雜染語者), dishonest businessmen, robbers, hiding properties of others, dishonest persons, bad karmas from previous lives and these type of sentient beings if they read, recite and chant this dharani; if they wear the dharani in their clothes, hang it on a banner, inscribe it, inscribe it on silk and on the wall and planks. Up to listening to the dharani and touched by hands and their shadows; and indirectly touching others and they decided to attain non-retrogressing anuttara samyak-samboddhi (enlightenment). They shall in this life obtain unlimited numbers of merits (功德). They shall stay away from various sins and accomplish all kusala-mula (善根/kindness) and also destroying all Maras. They shall be loved by others in all worlds; offerings shall be made to them where ever they go. All kings, princes, executioners, seraglio and retinues shall beloved them. All saramana and brahmana shall beloved them, their voice would be prestigious and solemn and like by all; their limbs shall be soft and elegant.

They shall stay away from poverty and that they shall not be harmed by: poisons, swords, staffs, water, fire and others. No fierce animals shall harm them, no fear of thieves or robbers. No fear of candela (thugs) or name (無喃/nama). They shall have no fear on highways or a small path. They shall have no fear about spirits, raksa, Visage (比舍遮). There is no fear of Dakini or poisonous snakes. For 1~4 days, cold malaria, common malaria and all malarias shall not be suffered by them. Sickness of eyes, ears, nose, tongues, teeth, lips, throats, necks and all branches of sicknesses, hands, back, waist, bellybutton, hemorrhoids, gonorrhea, Dysentery disease, Fistula sore, sick thigh disease, shin sore, foot disease, Ding sore, swollen disease, scrofula classes disease, Abdominal pain, scabies disease, blisters lame, scabies and ringworm, shall not be fallen onto these people.  No headaches, no blind, not blind, do not slouch. They shall not die in accidents, not deaf, not dumb, do not simply be bullied. All the above mentioned shall not be suffered by these people. They shall obtain unobstructed debate capabilities, and they shall die in peace. All tathagatahs shall present in front of them to comfort them. They shall not be harmed by black curses, they shall sleep well, and they shall dream of hundreds and thousands of Buddha stupas, and they shall see various tathagatah and bodhisattvas surrounding him. This is due to the power this secret dharani and hence harnessing these auspicious merits.”

After hearing what the heavenly voice has to say, the Lersis were happy to receive the dharma teaching and they became enthusiastic. They sacrificed their lives at the place where they stayed. Their bodies vanished into the earth as if ghee. Three bamboos emerged at that place, their stems are of gold and leaves are of 7 treasures. Pearls hung from their tips and they are always fragrance while emitting bright light. The bamboos were a joy to everyone who saw them.

After the bamboos have grown for 10 months, it automatically cracked and a kid emerged from each of the 3 bamboos. They are with perfect features and everyone was happy to see them. The kids have achieved the ‘supremely strict wonderful light good features’ (最勝端嚴光色殊麗相好成就). The 3 kids immediately meditate under the bamboo tree and all of them achieved enlightenment on the night of the 7th day. Their colour is gold with dvātrijśan mahā-purusa-laksanāni (三十二相/32 features) and aśīty-anuvyañjanāni (八十種好/80 good forms) with prabhā-maṇḍala (圓光/round halo lights) as decoration. At this time, the 3 bamboos transformed into 7 treasures lofty building. Also in the space, there was Vipulagrabhe Maniprabhe Tathagata Dharani in gold suddenly appeared. Then there were catvāro mahā-rājāḥ (四大天王/4 Heavenly Kings): Virapaksa (寶髻龍主天王), Vidradhaka (寶藏鳩槃茶主天王), Dhrita-rastra (殊妙光摩護囉誐主天王) and Vaisravana (摩尼金剛藥叉主天王). Each of the Heavenly Kings is holding a precious canopy covering above while chanted the merits of Buddha. The 4 Heavenly Kings have unlimited numbers of retinues and all of them are holding flowers as offerings. All of them spoken simultaneously: “Now Buddha the Blessed One emerged in this world.”

Then the Vajrasattva said: “Were the 3 lersis of previous years of different people? The 3 tathagatahs in this precious stupa in this precious lofty building are them. The three in the bamboos and now in this wonderful lofty building are them. The ones at that time, at that place; are the ones that are in this world at this time.

The 3 lersis were diligent in reciting this dharani so they all achieved enlightenment.”

So, Vajrasattva praised towards the sky: “If this dharani belonged to Śuddhāvāsadeva? And if you asked, then I am the one. Also there was a servant named śuddhāvāsa (淨居) who used to serve the three lersis. When all of the lersis achieved enlightenment, he still worshiped them and provided offerings. So, the tathagatahs gave vyākarana (授記/recognition) to śuddhāvāsa and said: “You shall become tathagatah in future; there is no difference with śuddhāvāsa and others. This is the same as with today’s abhirūpa-mani-citra-śuddha- sthāpite-tathāgata-samyak-saṃbuddha.”

At this time all the tathagatahs of 10 directions all praised Sakya-munis-tathagatah and said: “Sadhu! Sadhu! We are able to be empowered with miracles of tathagatah and tell the hetupratyaya (因緣/cause) of the past and showed us this secret dharani. This dharani is the secret of all tathagatahs. It is the mother of all tathagatahs. It is the heart of all secret dharani. It is the secret dharani of all tathagatah that turning dharma wheel, it is the dharani that enables all tathagatahs to travel between dharma centres, it is the secret mantra for all tathagatahs to go to their secret lion thrones. It is the secret mantra for all tathagatahs to perform miracles at wills. It is the secret dharani for all tathagatahs to achieve perfect paramita. It is the secret dharani for all tathagatahs to teach about prajna paramita (wisdom).

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This is the secret dharani of all tathagatahs, it is the secret dharani of all tathagatahs’ mandala, it is the secret dharani of dhārayati mudra (堅持印) of all tathagatahs, it is the secret dharani of koti lights of all tathagatahs, it is the dharani of the fact of all tathagatahs, it is the secret dharani of samadhi, miracles creation and empowerment of all tathagatahs, It is the secret dharani of all bodhisattva, bodhi heart and solemn. It is the secret dharani of all bodhisattvas in preparation to be tathagatahs. It is the secret dharani of all encompassing Samadhi and it is the secret dharani of ultimate obstacle removal.”

Now you said that at that time, Sakya-munis-tathagatah-samyak-sambuddha meditated upon wisdom of right mindfulness (正念智) and he observed that all the tathagatahs emitted loud Sanskrit melodies and also emitted hundreds and thousands koti of nayuta types of lights. It is so-called green, yellow, red, white and purple filling the tathagatah worlds of all 10 directions. After the lights were emitted in the warning of all tathagatahs, the lights again return to Sakya-munis-tathagatah by encircling him 3 times and entered into the head of Sakya-munis.

At this time the Sakya-munis sang in beautiful Sanskrit melody and in the presence of the congregation, he spoke the vigilance dharani:

Om sarva tathagatah mani suprabhe jvala jvala dharma vajri garbhe mani mani maha mani tathagatah hridaya mani svaha

 

After mentioning the vigilance dharani, the mountain and earth experienced 6 types of quake, and all tathagatahs praised in one voice: “Sadhu! Sadhu! Sakya-munis-tathagatah, you are very good in this type of supreme secret dharani. Golden clouds of Jambu appear in the sky filling all 10 directions. And rains of 7 treasures poured from the clouds, it also rains naga-dradha-candana (sandalwood) powder and udambara flower as offering. And it also rains various beautiful flowers, lotus, kumuda flowers, puṇḍarīka flowers, suvarnjuthica flowers (蘇巘地迦華), madala and maha-madala flowers (曼陀羅華), raja and maharaja flowers (嚧遮華), manjishtha and maha-manjishtha flowers (曼殊沙華), sumana flowers, marisiva flowers (末利師華) and jambu flowers (瞻蔔華) as offerings to Sakya-munis-tathagatah. All Mara palaces caught fires and all demonic crowds were extremely worried. There were wilt and haggared. All of the obstacle makers Vinayaka were awed, they sweated bad smell and dirty and all of them dispersed towards 10 directions.

All deva now have pure fate in Buddhism. And also deva, naga, yaksa, gandharvas, asuras, gaudas, kinaras, mahoragas, humans and non-humans all came and make offerings to the Buddha. Mani-loka-cintana-bodhisattva (摩尼照曜思惟菩薩) was the leader together with uncountable number of koti nayuta hundreds thousands of bodhisattvas. All of them were holding offering substances faithfully make offerings to Buddha. At that time Vajrasattva was the leader; together with uncountable hundreds and thousands of magicians; all holding various hundred thousands of deva-garments as offerings to the Buddha. Also there were 4 heavenly king together with uncountable hundreds thousands billions of retinues offered Buddha with various incense, flowers, incense paste, incense powder, flower garlands, garments, banners and canopies.

And again there are Brahmadeva and Brahmana came and make their offerings, also the Trāyastrijśat-deva (三十三天/33 Heaven) together with hundred thousand billions of demigods (天子); with Indra as the leader to make offerings to the Buddha. Followed by Narayana, Mahesvara, Mani-bhadra (寶賢/Yaksa), Purna-bhadra (滿賢), Bhadra-bala (賢力) and etc heavens all came and made offerings. Also the demigods from the Sun and Moon made offerings to the Buddha in the sky. Also there are Sri-Mahadevi (大吉祥天女), Sarasvati (大辯才天女), Dakini (餉企尼), Hariti(訶利底), Yaksa together with uncountable hundreds thousands of Yaksa as retinues. Also there are Bhima-Mahadevi (毘摩大天女), Vajra-kalidevi (金剛迦離天女), Puṣpa-dantīdvei (華齒天女), Cetaka-Mahadevi (使者大天女), hundreds thousands billions of individuals offerings of devapura (天宮殿) to the Buddha.

And there are uncountable numbers of Gandharva (彥達嚩), they played hundreds and thousands of melodies as offerings to the Buddha. Also there are uncountable numbers of nagaraja (dragon kings) congregations. There are so-called: Sāgara-nāgarāja (娑竭羅龍王), Nanda-nagaraja (難陀龍王), Upananda-nagaraja (鄔波難陀龍王), Varuna-nagaraja (嚩魯拏龍王), Sadhu-sthiti-nagaraja (善住龍王), Ratnaśikhī-nagaraja (寶髻龍王) and viśva-samanta-rupa-paripūrṇa-nagaraja (普遍形圓滿龍王). All of them offered various precious lights and smells to the Buddha. At that time the earth transformed into vajra and a 7 treasure hundred petals lotus emerged in front of the Buddha. There is a Jambu-vajra-sahasrāra-chakra (贍部金剛千輻寶輪). It is as bright as a sum and its light is all encompassing throughout the three thousand worlds (三千大千世界). Melodies were heard from the centre of the wheel: “Sadhu! Sadhu! Sakya-munis-tathagatah, since you have spoken this secret dharana. And you can turn this unsurpassed dharma wheel and you can reach the great Boddhi court. This dharani is the bright heart of all tathagatahs. It is the true mata (points) and gist of all tathagatahs. Hopefully, Blessed One shall again preach about this Vipulagrabhe Maniprabhe Tathagata Dharani.You have spoken the vigilance dharani, and from this dharani, it shall alert all tathagatahs and the retinues to come and congregate. Blessed One, it is time that you preached this secret dharani. Blessed One, this dharani is the root to become Buddha. It can remove all sins and make sea of sorrows become exhausted. It can overcast all living and death; it can cross turbulences of all sufferings. Without this great dharani mantra king, no one can achieve enlightenment.

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This dharani is the seed of becoming Buddha. It is the major turning of dharma wheel; it is the lighting of great dharma torch. It is the building of great dharma banner and blowing great dharma conch. It is the striking of the great drum of dharma and it is the lion throne of dharma. Sadhu! Hopefully Blessed One shall preach to all sentient beings about this great dharani king mandala, mudra and the methods of drawing holy images.”

At this time, the assembly was as if clouds congregated together. There were deva, naga, yaksa, gandharvas, asuras, gaudas, kinaras, mahoragas, humans and non-humans etc. The all gave rise to rare and special intentions. All of them bowed to the Buddha, then stared at his face and halted. Then the Buddha heard the earnest supplication of general assembly, he started to talk about the Dharani king of religious teaching method.

Chapter 2: The Fundamental Dharani

根本陀羅尼品第二

At that time, the Buddha told the general assembly: “Now I preach about this king of dharani. This dharani can accomplish unsurpassed bodhi. Anyone who recites this dharani shall have his sins removed and he shall have a purified body. Now I immediately say the fundamental dharani as follows:

Namah sarva tathagatanam. Om vipula grahbe mani prabhe tathagata nidarsane mani mani suprabhe vimale sagara gambhire hum hum jvala jvala Buddha vilokite guhya dhistita garbhe svaha.

After the Buddha has completed mentioning this secret dharani, the earth gave forth 6 types of vibrations. It rained precious jewels and beautiful flowers. All of the people in the assembly were overwhelmed with joy that they have not experienced before. It can enable all good dharma to achieve siddhi and to attain the 10 stages (十地).”

At this time all of the tathagatahs of 10 directions together praised the Sakya-munis-tathagatah: “Sadhu! Sakya-munis-tathagatah, you have said this dharani that can lead to bodhimaṇḍa (菩提道場/bodhi-site). Anyone who just listens to this dharani, all the bad intents shall be removed; whoever thinks of this dharani and make offerings of good incenses, flowers, incense paste and powers to the tathagataths of 10 directions; ant that he further recites this dharani, he shall attain this non-retrogressing enlightenment. Until a fabulous period of time, the praises of all tathagatahs shall not cease on this dharani. This dharani is victorious, all of the demonic forces shall not be able to create troubles, all of the enemies, bad folks, ghosts, deva, yaksa, raksa, human and non-human cannot take advantages of him. He shall give rise to uncountable quantity of kusala-mula (善根/good intentions). Anyone who merely recites this dharani shall have unlimited fortune; more so if the person can recite the dharani consistently, then the fourtune shall be immeasurable.”

Then, Vajrasattva, Yaksa and the 4 heavenly kings went to where the Buddha is and they hold their hands together respectfully. After they bowed to the feet of the Buddha and paused. They said to the Buddha: “Blessed One, we shall support and recite this dharani for the benefits of sentient beings. We shall empower and foster it so that all shall be happy.”

On hearing that, the Buddha opened his golden arms and rubbed against the head of Vajrasattva and comforting the 4 heavenly kings and said: “I passed this dharani to you, and whoever recites this dharani; you shall protect him.”

At this time, Vajrasattva and the 4 heavenly kings said to Buddha: “Blessed One, we shall follow your advice. We shall take this great dharani and shall protect any sentient being whoever recites this dharani.”

Chapter 3: The Heart And Follow Heart Dharani

心及隨心陀羅尼品第三

 

And the Buddha again said the heart dharani (心陀羅尼) as:

Om mani vajri hum

 

And the Buddha again said the follow heart dharani (隨心陀羅尼) as:

Om mani dhari hum phat

 

If reciting the fundamental dharani, there is no need to choose a specific timing, there is no need to fast or eat vegetables. But he should recite the dharani for 10,000 times and in front of the Buddha statue or śarīra-stūpa. On the 15th day of a White Month, he should clean himself and wear clean garments. He should make offerings according to his ability of 4 oil lamps and spread various fragrant flowers.

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The one who recites dharani should eat three whites and encircling stupa 108 times while chanting dharani for 108 times. And that he should sleep at an appropriate place. Tathagatah shall appear before him at dawn together with Vajrasattva. All his wishes shall be granted. Anyone who committed the 5 serious sins should perform ritual as above for 3 times if he wanted to see results. He should recite the dharani for 108 times at dawn then whatever he wishes for shall be granted. All visa (蠱毒/Voodoo) and poisons cannot harm him. The water cannot drown him. The fire cannot burn him. No robbers can rob him and that he shall not fall sick. Injustice shall not be fallen upon him. He shall not suffer from serious illnesses and any other types of illnesses such as: eyes, ears, nose, tongue, mouth, teeth, lips, headache, limbs and joint pains or Malaria.

He shall not be harmed by poisonous snakes and fierce animals such as tigers and wolves. All of evil curses shall not be effective on him. The power of this dharani is as such that it shall be able to pacify all fears and remove all evil obstacles. It shall give rise to all merits and accomplish the 6 paramitas. It can achieve the state of tathagatahs. Anyone who starts to chant this dharani shall accomplish all careers. If a person hike to the top of a mountain and recite this dharani, all sins of sentient beings that fall with his sight range shall be removed. They shall not suffer the punishement of hell and that they shall not be reborn as animals. If he entered the temple of deva and recite this dharani, then all the devas shall embrace Buddhism.

If he enters into a naga lake and recites this dharani, then all of the naga tribes shall come and seek refuge. If he recites this dharani in front of the sun, then the sun demigod shall appear in front of him. Whatever he asks for shall be granted.

If he recites this dharani in front of Vajrasattva, then Vajrasattva shall appear in front of him; whatever he wishes for shall become true.

If he get some vacā roots and hold them in his mouth while reciting dharani for 1080 times. After that if he then enters the palace to give a speech and then he shall be trusted by concubines and maids.

If he empowers pepper seeds and holds them in his mouth, then whatever he said shall be trusted and people shall be happy to hear him.

If he empowers white mustard seeds 1080 times and throws them into the air, then all strong winds, thunders and hail storms shall subside.

If he empowers salt for 1080 times and gives it to māṇava (淨行婆羅門) and they shall beloved him. Whoever consumes the salt shall like him.

If he wanted to beloved by satria (剎利/warrior), then use white mustard seeds to perform homa for 1080 times and he shall beloved by them.

If he empowers benzoin for 1080 times and burns it in front of a person possessed by spirits, then the spirits shall leave.

During a draught, first one should use cow dung to paint the earth and make a square mandala measuring 4 elbows length on each side. In the center of the mandala one should draw a water pond green in color measuring two elbows length. One should make a naga figure with a mixture of cow dung and mud. The naga’s upper body is that of a bodhisattva with 3 snake heads as hairs. Below its waist is the serpent body. It is coiled inside the pond. The body of the naga should be painted with sindūra (黃丹) and hence red color. One piece of gold foil should be paste on the heart of the naga. Lotus should be drawn with white chalk encircling the mandala. Also on the four corners of the mandala shall be inserted with 4 numbers of arrows. The arrows should be tied with strings of 5 colors. Small 5 color banners should be hung on a piece of string that encircles the mandala. Also 4 numbers of water vases are placed at the four corners together with incense burners. Again use 4 small bottles: one fill with milk, one fill with cheese, moose milk and granulated sugar. 4 oil lamps and 4 types of incenses should be lit: so-called benzoin, mastic leaves (董陸), white sandalwood, turusika. One should spread 7 types of grains (barley, wheat, paddy, green beans, rapeseeds, mustard seeds and white mustard seeds) and also offering foods of 5 colors together with flowers and fruits. The one who is performing the ritual should be seated facing east. First he should get some white mustard seeds and recites dharani for 1080 times. And then take a white mustard seed, recite dharani once and nail it onto the head of the naga. After he has done 1080 times, the naga shall bring rain fall. All of the nagas shall be subdued. If he wanted to stop the rain, then recite white mustard seed for 108 times and throw it into the Naga Lake and the rain shall stop. If fierce wind and hail storm, then use Kataka wood to make a nail and nail it onto the bank of the lake and the hail storm and wind shall stop. If one wishes to catch Vinayaka, then take white mustard seed and recite dharani for 108 times and nail it onto the head of Vinayaka. By doing so, the Vinayaka shall not be able to disturb anyone. One can wash the Vinayaka with milk if he wants to release it.

By doing all of the above, all his doings shall have accomplishment. The person should always wear clean and fresh garments.

This is the fundamental dharani method.

 

Vipulagrabhe Maniprabhe Tathagata Dharani Sutra (I)

大寶廣博樓閣善住祕密陀羅尼經卷上

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Vipulagrabhe Maniprabhe Tathagata Dharani Sutra (II)

大寶廣博樓閣善住祕密陀羅尼經卷中

 

Chapter 4: The Accomplishment Of Heart Dharani

成就心陀羅尼法品第四

Anyone that wants to accomplish the heart dharani, then he should recite this dharani for 100,000 times and he shall see all thathagtahs. If he recites 200,000 times, then he shall be able to see all Buddha lands.

 

If he recites 300,000 times, then he shall be able to enter all mandala, he shall accomplish all accomplishments in any mantras. After he recited 400,000 times, then he shall become the king magician who turns the dharma wheel.

If he recites 500,000 times, then he shall be able to enter all asaru, lersi and naga caves.

If he recites 600,000 times, then he shall be able to see any hidden treasures.

If he recites 700,000 times, then he shall be able to remember everything in his past lives.

If he recites 800,000 times, then he shall attain the mani-mudra-samadhi (寶印三摩地).

If he recites 900,000 times, then he shall be blessed by all bodhisattvas in a miraculous way.

If he recites 1,000,000 times, then he shall be empowered by all tathagatahs and he shall meet with all tathagatahs.

His virtue and wisdom (福慧) shall be many folds and he shall receive unlimited glorious merits. If he made 5 unforgiveable sins (五無間罪), defamation of sage, defamation of dharma and that he should be cast into Avīci (阿鼻地獄). If he recites this dharani for 100,000 times, then all his sins shall be removed, and he shall attain the non-retrogressing Buddha-knowledge of transmigratory forms of all beings (宿命智). All of the tathagatahs shall protect and look after him. His eyes, ears, nose, tongue and body shall be purified and his shall obtain unlimited glorious merits. All the merits shall transform into further purification of his body. In addition, he shall obtain various worldly karma accomplishments according to his wishes.

Also about the manaḥ-śilā/realgar  (雄黃) method: first get some good realgar and put in a copper container. Starting from the 13th day of a White Month, one should clean himself and then wear clean garments. He should eat three white foods, so-called: milk, cheese and rice. After that he should empower the realgar in front of the Buddha for 100,000 times until the night of the 15th day. The thus empowered realgar shall present 3 types of accomplishment signs: if it became warm, smokes or flames then those are signs of accomplishments. If the realgar is warm, then anoint it on his forehead, and then he shall obtain Andana (安怛那/transcendental bliss) accomplishment: he shall be able to enter any asaru and lersi caves and the naga palace. He shall accomplish the Vidyadhara Cakra-raja status. Whatever he does shall be successful. If the realgar smokes, then use it to anoint his eyes and he shall be able to see where all bodhisattvas stay, and all vajra tribes and similar bodhisattvas. All of the demons shall not harm him and he shall receive all dharma treasures. Where ever he goes shall not be blocked. If the realgar flames, he shall be able to fly in the air and also accomplishes the idem-aloka-dharani-samadhi (燃炬陀羅尼三摩地). He shall be the master of Trāyastrijśat-deva (三十三天) and he shall get whatever he wishes.

If he goes to the top of a mountain and recites the dharani for 10,000 times; he shall beloved by all sentient beings. He shall be respected by all sentient beings in the Jambu.

If he enters the lake and recites dharani for 1080 times, all naga tribes shall be subdued. And if he empowers white mustard seeds for 1080 times and throws them into the air, rain shall fall; and all nagas shall be subdued.

If he recites the dharani everyday, then he shall be super auspicious. If he falls sick, then he shall fill a vase with water and put one portion each of: indra-hasta (白及藥), palāśa (赤及), white mustard seeds, tulip, and white sandalwood into the vase; and then empower the substances for 10,000 times. After the ritual, one should pour the medicine water onto his head. By doing so, all serious illnesses shall be removed. And this shall also remove all sins. All of the black magic workings shall be removed, everything shall become super auspicious. If one suffers from scabies; then he can use the above medicated water to bath and his scabies hall be gone too. If he suffers from Vitiligo (白癜風), then use the above medicated water to shower and the Vitiligo shall be removed.

If there are ladies wanting to give birth to a baby boy, then use the medicated water to pour onto their heads and they shall give birth to baby boys.

If anyone who have recited dharanis for a long time and there is no sign of success, then he can use the above method to speed up the siddhi process. As such, all of the worldly and non-worldly requests shall become true.

Chapter 5: The Accomplishemnt Of Follow Heart Dharani

成就隨心陀羅尼法品第五

 

If one recites the follow heart dharani for 10,000 times, all of the spirits who created troubles shall come and bow onto his feet and say: “Magician, please help us, don’t kill us. Use us as you wish, whatever you decided, we shall accomplish.”

If he recites dharani for 21,000 times, then all deva-naga shall come and serve him as the lord of heaven. Whatever he says shall be accomplished.

If he recites 30,000 times, all of the spirits and yaksas shall be subdued.

If he recites 40,000 times, whoever he conjures shall come as his will.

If he recites 50,000 times, whatever he wishes to summon: deva, naga, raksa, varuna (蘗嚕拏), kinara (緊那羅), asura, mahoraga (摩護囉), lersi, maids, saramana or brahmana, satria, raja, queen, ministers and any other folks shall be according to his wishes.

If he burns benzoin and white mustard seeds; and recites 60,000 times then he shall attain vimala-samadhi (無垢三摩地/stainless-samadhi).

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If he recites dharani for 70,000 times, then he shall be the cakravartin (轉輪王) of magicians.

If he recites 80,000 times, then Vajrasattva nad retinues shall come to the person.

If he recites 90,000 times, then all bodhisattvas shall come forth to protect him.

If he recites 100,000 times, then he shall be able to see all tathagatahs. These tathagatahs shall come to this person and say: “Virtuous man, if you want to go to the lands of Buddha, you can go without any hindrances. You shall be proficient in all mantras, sustras and sastras (經論). You shall be blessed by all tathagatahs and attain non-retrogressing samyak-sambodhi and various worldly and non-worldly dharmas. Whatever you wish shall be granted by all tathagatahs.”

Chapter 6: Various Acara Dharani

諸儀軌陀羅尼品第六

 

Mantra for seats (坐真言):

Om moni kuntali hum hum svaha

Recite 7 times and then be seated and perform subsequent supporting methods.

Secondly the mantra for boundary protection (結壇界真言):

Om mani viragatara tara hum phat svaha

Recite this mantra 7 times to empower white mustard seeds and throw them around the altar and hence becoming boundary protection.

Secondly, making 10 directions mantra (結十方界真言):

Om jvala dharma nilujira sri ni hum hum phat

Recite this mantra to empower perfume and mixes with white mustard seeds for 108 times and throw at all 10 directions hence making boundary protections for 10 directions.

Mantra for avoiding Vinayaka (辟毘那夜迦真言):

Om mani para bhavati hara hara hum hum phat svaha

Recite this mantra onto ashes and water for 21 times and spread onto 10 directions.

Mantra for top bun (頂髻真言曰):

Om vajra mani tista tista hum hum phat

Recite this mantra for 7 times. Using right hand as fist with thumb raised and then rub top of head with thumb and encircling head rightwards 3 times hence becomes the body armor.

Empowering garments mantra (加持衣真言曰):

Om mani waipuri diri diri hum phat

Recite mantra 7 times to empower clothing.

Mantra for washing and rinsing (洗漱真言曰):

Om vimiyan vati hara hara maha mani hum hum phat

Recite this mantra to empower water for washing and rinsing mouth, also for sprinkling on to the body. The water can purify all.

Mantra for washing and bathing (洗浴真言曰):

Om sunie mara vati hara hara poben mili mili hum svaha

Recite this mantra to empower white mustard seeds and water for 108 times for bathing.

Mantra for protection (護真言):

Om mani dari hum hum phat

Reciting this mantra on to water and sprinkle onto all incense, flowers, fruits, foods and beverages and all utensils; all in all, use this mantra for empowerment and protection.
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Mantra for divine string (神線真言):

Om tiri tiri vimara kari hum hum phat

Mantra for making offerings (獻真言):

Om sarva tathagata pura mani hum hum

Empower all flowers with this mantra; also recite it while throwing them.

Mantra for paste incense (塗香真言):

Om sarva tathagatah gandha mani saparana hum

Mantra for burning incenses (燒香真言):

Om jvari dharma nimara juta saparana viti hum

Mantra for light (燈真言):

On jvari tasika lita vari hum hum phat

Mantra for offering food (獻食真言):

Om para vara naivedya vati sara sara hum hum

Mantra for offering scented water (獻閼伽真言):

Om maha mani puraya tara tara hum hum

Mantra for offering food etc (奉獻供養物及食等真言):

Om maha vimali hum hum para para hum

Mantra for homa (護摩真言):

Om jvara Sapura yayana para dharani hum hum

Mantra for empowering mala (加持念珠真言):

Om rudraska mani paramitaya hum

Use this mantra to empower mala 7 times. When recites mantra, move one bead after one recitation. This shall accomplish mantra of tathagatahs once until uncountable number of times.

Mantra before recitation of mantra (念誦時真言):

Before actual mantra recitation, first recite the below:

Om vajra mami kara cinkali hum hum phat

Mantra for lotus seat (結跏坐真言):

Om supara motita viyi mani mani svaha

Mantra for vigilance of tathagatahs (警覺一切如來真言):

Om sarva tathagata vayu ravi tara tara hum mani ghanani svaha

Mantra for inviting all tathagatahs (請一切如來真言):

Om vipura para vali dhuru dhuru hum hum

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Mantra for wish fulfilling (求願真言):

Om sarva tathagatah dhistana citta sam rokya tsana vajri hum hum

 

Mantra for requesting bodhisattva to grant wish (求菩薩願真言):

Om suvi pura warnani hara hara hum

 

Mantra for invitation of deva-naga (請一切天龍真言):

Om abhi samaya vajri dhara dhara hum

Mantra for invitation of the 4 heavenly kings (四天王等真言):

Om mani viya wati hum

Mantra for empowering disciples (加持弟子真言):

Om supar mani hulu hulu hum

Mantra for empowering disciples to enter mandala (加持弟子令弟子入壇真言):

Om sarva tathagatah hari naya vajri ni dhara dhara hum hum

Mantra for food offerings to holy assemblies (獻一切佛一切菩薩諸天等食真言):

Om wira wira saya yana vasi mira hura hu hum hum

One should use this mantra to empower incense, flower, food and drinks when making offerings.

Mantra for protection (護身真言):

Om mani suam pani viya vati raksa raksa hum

Mantra for requesting departure (奉送諸聖眾真言):

Om sarva tathagato jurumidhi samora viyati jvala jvala hum hum svaha

This is a mantra for common use, so-called: to request departure, to offer arghya (閼伽/scented water), incense, flowers, food and beverages.

The above are all heart mantras. One should recite 108 times each and then use them in actual ritual workings. Only then the mantras are empowered to purify all sins, to remove all miseries and troubles. All tathagatahs shall be determined to recognize his bodhi effort. And he shall achieve enlightenment. All of his past bad sins shall be vanished after reciting these mantras; in addition, he shall obtain unlimited numbers of merits. He shall attain enlightenment and hence turning the dharma wheel.

Chapter 7: Setting Up Mandala

建立曼荼羅品第七

 

At this time, the Blessed One said the mandala ritual. One must first choose an auspicious place according to timing and of the method. And then create the mandala. The mandlal should measuring 4 elbows length with 4 doors. It should be painted with cow dung mixes with soil. On the mandala should be setup a white canopy the size of the mandala. One should measures a two elbows length and makes a small square mandala. He should first paint it with white sandalwood powder, and then tulip incense to rub it. Then he should use powders of 5 colors, or draw also possible; he should a new container to mix the color powders. After that he should draw a 7 treasure lofty building in the small square mandala.

He should draw the figure of a Buddha inside the lofty building. The Buddha is giving dharma talk. In front of the Buddha is a lotus, it is adorned with 7 types of treasures. There is a chakra in the center of the lotus, it has hundred spokes and adorned with gold. On the brim of the chakra are burning flames. The stem of the lotus is made of glass. On the left of Buddha is the Vajrasattva bodhisattva, in wrathful form. He is holding a vajra in his right hand and a white whisk on his left. On the right of the Buddha is the mani-vajra bodhisattva. He is adorned with various muktahara (瓔珞) and he is holding a precious pearl in his left hand while his right hand is holding a white whisk. On the four corners of the building should be drawn the 4 heavenly kings. They are wearing body armors and holding weapons. They are also wearing various crowns and necklaces as ornaments. All of them are in wrathful forms. In the middle of the small square mandala, one should draw a path of 7 treasures. One should set up an umbrella measuring one elbow length. Banners should be hung around the umbrella. On the east door of the big mandala, one should hang 5 color silk banners and use four gold vases to fill with perfume water.

(Page 14 of 26)

(… To be continued…)